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General Talk
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* The opinions are the point of view of participants. Those can not be taken as an opinion of NSC Network.
419 Responses
Joseph Ponnoly
Post : 2175
Kochuthresiamma p j
Post : 2251
i think we nazranis are getting parochial. not a good trend. we should stop thinking we are a grade higher than the rest of humanity in kerala. believe me-we are not.
i wuld like to see some good articles driving some sense into this conceited tribe called the nazrznis. no doubt that includes me .
Anoop
Post : 2254
I agree with thee Madam….infact I go mad attending Church ,its more like an endurance standing test(Im Marthomite).Atleast in the Orthodox and Jacobite they do the bending and kneeling,much better exercises.Joke aside,selfish priests ….more selfish Bishops.Every sect claims itself as the truth.They dont take care of their own flock and wish to add more to the flock.The priests(with some exceptions) take the Bible per word,nobody within the Churches wishes to scrutiny the Bible.The Bible is GOD INSPIRED not GOD written.Humans wrote it inspired by the Christ,Most of his disciples were martyred.People will
gladly give their lives for something they believe in.
The Churches of Kerala are becoming highly political and materialistic.No doubt a lot of good things came out of those portals.
Education in kERALA HAS become a business thanks to who??????
Sunny Alanoly
Post : 2271
To George Mathew:
Ok, I don’t mind if Nasrani can achieve superiority complex with help of ‘Hebrew’ and Brahmin heritage.
Nasrani’s selfishness is proof of our Israeli lineage( Israelis are notoriously selfish).
To Kochuthresiamma:
The worst with Malayalee is his inferiority complex and selfishness. I traveled almost all over world: By God everywhere I found Malayalee being looked down upon himself, and selfish; not only in Kerala.
Lineage of the bravest is not enough, one should need superiority complex too, that only win.
Malayalee may be short, colored, and Dravidian languaged; but are brainy. They spread allover world, making best chips in Silicon valley and survive even in hell(bribing devils need brain). Nasrani is after all Malayalee whatsoever is the lineage.
See how a teenager Sreesanth’s tit-for-tat mannerisms and utterings send the otherwise ‘whitest and bravest’ Aussy Crics to Umpire-mommy, sobbing.
We need heavy doses of superiority complex. Don’t we, Kochuthresiamma ?
I cannot agree I am inferior in Kerala. On the other hand we should act as a superior and noble race (that we are) rather than simply claiming so and leading a cowardly life under the yoke of the nasty politicians.
Let us be brave, outspoken; we are second to non as a race, as disciples of brave and righteous Jesus !
If not pooling, at least Nasrani must not thrive cheating fellow Nasrani and preventing those farmer Nasranis committing suicide in Wynad and Idukki short of a few thousand bucks.
If our belief in Him and our noisy prayers do not make us model human beings, boasting in superior lineage is hollow and worst than many atheists.
Dear Anup,
In Church turn to God and not to the Priest. Priest is to help you to reach Him and one among many other objects at the Alter. At Church concentrate inwardly, that’s prayer.
To all: sorry for sort of sermoning. Pls don’t be offended. Just bit agitated of the plight of Nasranis.
George Mathew
Post : 2274
Dear Anoop,
I disagree with you when you say that the Marthoma Church service is a bore. It is a very meaningful one but I feel that the only shortcomming is the lack of Syriac. I wish the entire service is in Syriac eventhough I may not understand 99% of it.
For a start, try listening to the Lord’s Prayer in Syriac. I enjoy it very very much. I must have listened to it more than a hundred times during the last 7 days.
Anoop
Post : 2278
Well Sir,
I was a bit negative there with respect to my comments,actually you know we are a very sarcastic bunch.
The greatest achievers ie with respect science are actually people brought up outside Kerala.
We need radical leaders who are willing to experiment,and we need receptive and interactive laities.
The Marthoma church initially showed this kind of leadership,but its kind of stagnant now.Most of the emphasis is trained on people who defect to pentecostal churches.
Humans lean towards places only when there is something positive to be gained.The same is happening when People turn to Pentecostalism.
I kind of realised that most of our churches survive in the same modus operandi as Islam (bashing the other churches).Nobody and no religion has the patent to heaven.
Just a sick proposition held by the Israelites and transferred on to Christians.Time these thing were understood and such oneupmanship stopped.Other religions themselves arent innocent of such oneupmanship
John Mathew
Post : 2281
Dear George,
Regarding the lack of enmity between Malabar Jews and Christians… don’t be so quick there! I decided to go into Dr Nathan Katz’s work (which you informed me of) and read some of the body of literature that exists on the subject—there’s quite a bit! I haven’t found any great connection between the Nasrani’s (or St Thomas Christians as they refer to us) and the Jews … but I’ve found a wealth of info on the Black Jews and their ancient presence in Kerala.
Anyways, a lot of the papers seem to talk about the fights that the Malabar Jews, Muslims, Christians (and less often, the Hindus) used to wage against each other in ancient times over such timeless issues as trade monopoly and land. But, certainly no genocide!
(And a small point: I doubt that many people on NSC revere Martin Luther
! After all, to the Syro-Malabar and the Orthodox/Jacobites, Luther was a heretic at best.)
John Mathew
Post : 2282
Dear Sunny,
I’m not in favor of any sort of complex (superiority or inferiority or otherwise) but you’re being a little too grandiose… the best chips in Silicon Valley? Yes, Intel/etc employs *some” Malayalis who work on *some* chips but those sorts of things are team efforts. If Malayalis are so superior, then why is Kerala in the state it is in? I love Kerala, but it is not paradise by any stretch—even with our super-intelligent (as you claim) Nasrani politicians at the helm.
Anyways, the point is, when you get into these complexes you start to get sloppy. And fews things are more sloppy than the history of the Nasranis. The last thing we need are more complexes! Even from people who have managed to accomplish the rare feat of “travelling *almost* all over the world”!
George Mathew
Post : 2288
Dear John,
Dr. Katz himself wrote to us that he has only lighly touched upon the Nasrani’s Jewish/Hebrew/Israelil heritage matter ( I have forwarded that letter to the Admin and others and I think it is on this forum too…) But from other soucres since the last 3 decades I have been continiously hearing about the excellent relationship between the Nasrani and the Jew. This is an undisputed fact accepted by all.
George Mathew
Post : 2289
Dear Anoop,
Your quote ‘The Bible is God Inspired and not God written’. You are a brave one and I fully agree with that. Trust you fully understand the significance of what you wrote. Yes! our Marthoma Church has started decay.
Don’t be too harsh upon our preists and bishops. who are they? They are none other than your father, uncle, brother and son. They are a reflection of ourselves. We get what we deserve.
Sunny Alanoly
Post : 2299
Friends,
Isn’t it good we all introduce ourselves to know each other ? At websites people wont divulge even gender, for varied motives.
Since our main motive is ‘becoming model human beings as Nasranis through Christianity to be eligible to be part of Sacred Heart of Jesus’, should we need to hide our identity ?
We are proud of called Nasranis and want to preseve and pass it to generations. Right ?
Now will somebody tell me definition of Nasrani ?
Marthomite, Jacobite, Orthodox, Knanaya, Syro-Malabar, Catholic, Latin, Pentacost, Yahova, CSI, Malankara Syrian, sincere atheist Communists and pseudo communists with Christian name(eg: MA Baby, the minister), anybody with Christian name, Christian name retained converted to Hinduism/Islam …………… or all of them ?
Let me introduce myself to start with: I am Syro-Malabarian, born at Ramapuram, near Palai, married, with 3 children, now in Cochin in industry, a practicing Christian, a theology student, respect priests with their limitations, work for my Parish but in the for-front to criticize it of its institutionalization and the money-motived mafia in guise of “palli pramanimar’.
Respect atheists, communists all religions.
But firmly believe Christ is magnificent and adorable and Christianity the best of all as a way of life, which teaches how one can be a best human being.
With this biodata am I eligible to be called a Nasrani ? (well, Im serious about it)
Will somebody/ admin tell me ?
Sunny Alanoly
Post : 2300
I like George Mathew’s wisdom, John Mathew’s criticizing talent, Anoops bold questions, Kochuthresiamma’s ‘Nadan’ blogs in decent language and the site a timely step.
Sunny Alanoly
Post : 2301
Dear John Mathew,
You are actually agreeing my point while disagreeing ! Malayalee at large never respect, take credit or acknowledge his own achievements, and worse he estimate himself good for nothing. It is inferiority complex. Malayali have to overcome this.
There are many reasons why he is so.
And why he is the No. 1 drunkard.
And why Kerala is slow in progress.
and why he is migrating like skylarks
Need days to discuss. Got time ?
John: I said nasty politicians, not super-intelligent. Pls donot misquote.
John Mathew
Post : 2303
Dear Sunny Alanoly:
Aren’t Nasranis, by definition, the descendants of the original community of “Syrian Christians” in Kerala which, after the 16th century, split into the Syro-Malabar, Church of the East, Jacobite/Orthodox/MISC, Syro-Malankara, and Mar Thomite Churches?
I guess, by extension if Nasrani is taken in a “genetic” sense, that might include also the members of those communities who moved to the Latin Catholics, Protestant/Evangelical, and other sects. (Of course … I don’t think it should include them! If Nasrani=Syrian Christian then those apostates from the Syrian Way are definitely not Nasranis!)
If Nasrani is taken in the genetic sense, then it should also exclude recent converts to those sects that have come via missionary activity (i.e., those Catholic/Orthodox/Protestants in the above denominations who do not descent from the original community but who converted in the last few centuries).
But I guess this definition is imperfect since there must have been instances in the past (pre-16th century) where local non-Nasrani’s converted to the Nasrani way.
That’s my stab at an answer…
(My personal motive for learning about Nasrani history is because I want to learn more about my origins. Personally, I don’t have as much interest in the religious aspects of the Nasranis, and the talk of how Nasranis are a chosen people, and how various elements of our identity were/are divinely ordained doesn’t really resonate with me.)
George Mathew
Post : 2306
Dear Sunny,
I can tell you/and all something about mysefl. I am from Kattanam, a village in Allapuzha Dist, born there but raised in Tamil Nadu and Kattanam. Married and we have a son who is now 20. I am 50 and she is 4?.
I hold a Mcom. I have a very wide job experience base. I have been in plantations, farming, Accounting, business, unemployed, retail sales, now work with engineers, almost as an engineer. I have had a very interesting life and a very happy one too!!! I should add that I have seen a lot of this world.
Though now in Canada, I plan to go back to Kattanam for good and live there.
I am a Marthomite with members of other churches in our family. I am a terribly talkative person and very extroverted. Many say that I am a good teacher and I love to teach. I am religous and conservative in nature. I don’t consider gay people as sinners without considering most hetrosexuals as also sinners. I have love for Hinduism, Buddhism and particularly for Jainism. Though many call me intelligent, I do not think I am intelligent. I wonder if Xavier agrees to what I have written about myself.
George Mathew
Post : 2314
Dear John,
I think we should ‘give’ people a good chance to ‘return home’. By your strict definition, those who have left the ‘Syrian Nasrani fold’ are not Nasranis anymore.
We all make wrong judgements. If too much strictness is applied, then atleast 50% of today’s ‘Nasranis’ are not Nasranis. This is because most of our families in the recent past denied our Hebrew heritage and claimed high case Hindu heritage.
We have now realized the mistake and calling a spade a spade, we have returned home. Around 700BC the 10 tribes soon after Solomen also left Yahoweh but some of them returned ‘home’, which may include our forefathers. It is all about ‘Reformation’.
Let us hope that the Pentecostals and Evangilists and the Protestants who have left the Nasrani Syrian fold will return. I am talking to a good freind of mine who is Pentecostal to return to the Suriani Nasrani fold but he is after making me a Pentecostal. This is what is reality.
Sunny Alanoly
Post : 2323
Dear George/ fellow Nasranis,
Thanks for the self intro and explanations.
Though we like to be of Nasranis with the Semitic- Hebrew heritage we must be aware that this is a highly criticized, disproved, disagreed issue by many historians and anthropologians. The burden of establishment is out duty, we cannot escape from this.
Pls see below excerpts from such a source and let me/us know the points and counter points to prove our claim as descendants of Semitic.
Anybody who got valuable info on this crucial issue may come forward to contribute so as to educate other Nasranis who doubt otherwise and stay away from the fold.
I think such enlightening info is the valuable contribution of them for the cause of Nasrani heritage.
Sorry for the long contents, but cannot help, it establishes what Nasrani claims is false systematically.
Sunny Alanoly
===============================================================
Excerpts from
www. Christiansofkerala.com
Kerala, the Gateway to Indian Christianity
[Published in Vivekananda Kendra Patrika, Expressions of Christianity with focus on India. Vivekananda Kendra Prakashan, Chennai, Vol. 34]
Dr. C. I. Issac
Introduction.An historical narrative of Indian Christianity would be complete without the study of Christianity in Kerala. Christianity is believed to have reached the shores of Kerala in the first century of C.E., though this is not supported by documentary or authentic evidence. The emergence and spread of Christianity in Kerala is shrouded in such myths and legends.
Kerala’s Christian past is essentially the story of the Church building its history on the fragile foundations of theology and belief. Therefore, historians encounter many problems in deconstructing its past. First is the question of the arrival of St. Thomas and subsequent conversion of upper-class Hindus to Christianity. Second is the date of origin of Christianity in Kerala.
To do justice to the study, it is convenient to divide this vast period of time under consideration into pre-colonial, colonial and postcolonial periods.
I The Pre-Colonial Phase.
The St. Thomas legend.
The native Church’s claim of the story of Saint Thomas [one of the twelve direct Disciples of Christ] and the early origins of Indian Christianity is not a universally accepted one. In the year 1952 CE, the native Catholic Church approached the Papacy in Rome for Pontifical approval to celebrate 1900th year of proselytism of Kerala since the arrival of St. Thomas on its shores. The Papacy declined the request of the Kerala Catholics on the ground that the claim has no historicity. In spite of this denial, the Catholic Savarna, the Syrian descendants of those said to have received baptism from disciple Thomas, celebrated the 19th centenary of the arrival of his arrival with much pomp.
The only historical record pertaining to the arrival of St. Thomas is the book ‘The Acts of St. Thomas’, a historical romance written in Syriac towards the end of second or by the beginning of third century C.E1. However, there is no mention of the Malabar Coast in this book; the only relevant reference is that Thomas died at Mazda. The advocates of Saint Thomas tradition of the Christianity in Kerala believe that Mazda is Madai in Malabar [Kerala].
Before the arrival of the Portuguese, there was no Christian population in the north of Kodungalloor, i.e., the Malabar region of Kerala. According to Ward and Conner, even after two centuries of the birth of Christianity, the number of Christians on the Malabar Coast shrank to eight families2. Another church historian of Kerala, P. Cheriyan, remarks that, “ ………., there has existed on the Malabar Coast from the earliest centuries of our era a body of Christians, quite isolated from the rest of Christendom, as beacon of light, however dim, in the midst of a vast non-Christian population.” 3. “It was only when Portuguese came, conversion started in India”4.
In the year 1452 Pope Nicholas V issued a Bull/Bulla by which he granted to the king of Portugal the right to conquer the kingdoms of heathens and Mohammedans. The king of Portugal also obtained from the Pope Calixtus III [1455-58] the exclusive right of all kingdoms of Asia, America and Africa by which he styled himself as the temporal and spiritual leader of all Eastern countries [for further information see, D. Ferroli, The Jesuits in Malabar, Vol. II].
By ritual and custom, Kerala Christians were Hindus; by faith they slightly differed, but this difference was conspicuous5. In short, the Christian society of Kerala was not much different from their Hindu counterparts except for the upasan moorthy [deity of worship]. No doubt, the members of various upasana systems mutually respected each other’s upasana moorthy.
The Church believes that St. Thomas reached the shores of Kerala in the first century C.E. and established seven and a half churches – seven big and a small one. The debatable story of Saint Thomas’s direct mission activity in Kerala is a later addition is targeted at protecting the vested interests of the Church. The origin of this story goes back to the days of Portuguese.
Their objectives were:
1. To establish Roman ecclesiastical authority over Kerala’s Christianity;
2. To destroy all its Hindu practices, rituals and traditions that were retained by the native Christians;
3. To extend the Latin Christendom to the soil of the Hindus.
Before the arrival of Europeans in Kerala, a nominal Christian presence was seen only in the Travancore and Cochin regions of Kerala. The antagonism between Christians and Muslims in the wake of Crusades of 11th, 12th and 13th centuries prevented Kerala proselytism enterprises from planting their roots in the Malabar region, where Islam had entered much earlier. [It is only during the British period the Christian society became significant in Malabar region]. That is why the Kerala legendary belief of seven and a half churches has not extended to Malabar. The fact that all the eight churches of the legend are located either in the Travancore or in the Cochin regions is an irony in the St. Thomas legend. From the arrival of Portuguese to the early decades of the nineteenth century, there were fewer than three hundred Christian churches of all denominations6.
Did St. Thomas convert Nambootiris?
The problem does not end here. There is a general belief amongst the contemporary Syrian Christians of Kerala that the Disciple Thomas converted certain Nambootiri [Native Brahmin jati] families into Christianity and parenthetically the Christian society came into being here. One has to examine the veracity of this conversion theory. Now, the Central Kerala is the abode of a major chunk of Syrian Christian population. Let us see their food habits: no doubt, they are no exception to the Christian practice of non-vegetarianism; large-scale cow slaughter takes place in Central Kerala, the chief consumers being the Syrian Christians. The ancient beef eating community, prior to the arrival of Christianity, was the Parayas [Candalas] of Kerala. Tradition says that the Parayas were a noble class of ancient Kerala and the sons of Saint Vasishtha; their craze for beef led to their ostracism by the rest of the jatis. Above all, because of their beef eating habit, the Nambootiri Brahmins who arrived in a later age did a lot to isolate them from the Hindu mainstream. Even though these stories bear no historicity, they can give some hints to the process of societal polarization.
Moreover, in the two thousand years of their fabled existence, Kerala’s Christians produced no literary piece of excellence and showed no dazzling talent in the cultural field, except in the colonial-missionary discourse and the post-colonial period. The two millenniums of Christian life in Kerala were only a passing episode in the artistic as well as the intellectual history of this land. The only prominent art form in the credit of the entire Christians of Kerala is Margamkali,7 a dance performance which, cannot compare with traditional art forms of Kerala like Kooth, Koodiyattom, Patakom, Kathakali, Kalarippayattu, etc. The songs of Margamkali, the only art form specific to the Syrian Christians, are composed in modern Malayalam; they are not an old art form as claimed, but date from after the Portuguese. In the Margamkali presentation, the influence of subaltern [minor] art forms of Kerala like Velakali, Pulikkali, etc, 8 can be seen, but none from the elite art forms of Kerala.
Therefore the Nambootiri conversion theory has no historicity; it is an imaginative exercise later years. Historians of Kerala swiftly rejected or accounted for it as a legend, but the Church hierarchy of all factions has retained it as an alternative history. Moreover in the history of social formations of ancient Kerala, up to the fourth century CE this land was occupied by the non-Vedic settlements only. So the Nambootiris as a Vedic Brahmin jati in Kerala were seen only after the fourth century C.E9. Prominent historiographers of Kerala like William Logan or Elamkulam Kunjanpillai are of the opinion that the Kerala Brahmins or Nambootiries reached this land in the seventh and eighth centuries of C.E10.
The question arises how a man called St. Thomas who never reached Kerala converted non-existent Nambootiries in the first century. Is this a proselytizing rationale? The theory of the Nambootiri origin of Syrian Christianity will be useful to the penetration of the Church into the jati oriented Hindu community.
A nonexistent copper plate.
Since the Portuguese days, the Church has laboured to enhance the frontiers of the Christendom in Kerala and produced some forged documents in support of the first- century origin of Kerala Christianity and its aristocratic foundation. No doubt all these will help the proselytism agenda of the Church in Kerala. One such document is known as the Kanaai Thomman Copper of 345 C.E, which was obtained from one of the Kerala kings of the days. The customary belief amongst the Kananaya11 Syrian Christian community is that in 345 C.E one Perumal or king (name is not known to them) 12, who ruled Kodungalloor, gave a Copper Plate Grant to Thomas of Canaan, by which the King bestowed a set of trading as well as socio-religious prerogatives [72 Prerogatives] to the Kananaya Syrian Christian community. But there is neither such original Copper Plate Grant nor any reliable evidence in their possession to prove this claim13. It was only a fabulous story orally transmitted through generations and has no historicity. Instead of the original document, they are keeping the copy of a forged document originally written in Portuguese14. But there is no probability of such a document being issued in a European language by a fourth-century Kerala ruler.
In a different context, king Bhaskara Ravi Varman I issued a Copper Plate Grant to the Jewish community in the vernacular (Malayalam) in the tenth century, which is still in the possession of the Jewish community. The Kananaya Syrian Christians’ excuse that their copper plate was misplaced in the deluge of time is therefore not justifiable. Details of the vanished copper-plate grant are amusing; it is highly paradoxical that all the dates in this Copper Plate Grant are in the months of Kollam Era [of the Malayalam Almanac], which was introduced much later year – in 825 C.E15. In addition, “till about 800 C.E. Kerala was almost a part of Tamilakaom and the language of the region was Tamil with its own peculiar local characterstics”16. But the language of the fourth century C.E Copper Plate Grant is the Malayalam of late medieval period and Malayalam became a transactional language only in the nineteenth century: before that, all documents of Kerala were prepared in the language of Tamil with Granthashram or Vettezhuthu script17.
One cannot but conclude that the story centred on the Copper Plate Grant is imaginary. It is the handiwork of the Portuguese missionaries [like of Robert de' Nobili 1577-1656], who were notorious for fabricating stories and documents. The text of the so-called Copper Plate Grant of 345 C.E is therefore unreliable, both judiciously and in the eyes of history.
The beginnings of Christianity in Kerala.
How did Christianity reach Kerala? It is a genuine question and comes to the mind of every student of history. Christ, like Buddha, is associated with caravan merchants; his disciples and apostles followed the path of their master and in their task of spreading the message, accompanied the merchant community. The age-old mercantile relation of Kerala with the Western world paved the way for Christianity.
The first Christians of Kerala may have been the members of the merchant community hailing from the new faith who overstayed for their business. To substantiate this argument, let us look at the birth of Black Jews. Jewish merchants travelled far and wide as part of their mercantile activities since the very beginning of the long distance trade. In their short stay at distant parts of the world, they usually married local ladies and the progenies of these affairs formed the Black Jews. In this regard, we have the account of Francois Pyrard de Laval, a French traveler to Kerala (1607), who testified that ancient Kerala women of certain jatis practiced unrestricted sex18. So the first Christians of Kerala may be the offspring of the concubines of such merchants. The social system of Kerala justifies this social process19. Especially, the native Christians’ interest in agriculture and trade signifies this inter-racial origin. The facts that till recently most Christians used foreign languages in their liturgy also support this argument.
Real Christian migration happened here in the seventh and eighth centuries of C.E as part of the refugee inflow from Eastern Roman Empire. The defeat of the Byzantine regime at the hands of Umayyad and the Muslim expansion resulted in the end of Christianity in Jerusalem, Syria and Persia to Morocco. “As the trading operations were lost for ever, the Christians who refused to convert to Islam were forced to again migrate to India”20.
The threat posed by the religion of Islam in Persia from the seventh century CE onwards caused an influx of Christians as refugees to this land; this added to Kerala’s Christian population. Even after the Persian Christian migration, the Christian population remained as a marginal group [jati] in this tiny region until the European occupation. Several travelers’ accounts and early Christian documents refer to the emaciated conditions of the native Christians. It is certain that the first batch of Christians reached here as refugees like the Parsis in Gujarat. That the early Christians were confined to Kerala’s port towns and followed Syriac liturgy is sufficient proof. Above all, the earliest documents relating to Christianity in Kerala date only from 849 C.E onwards. Christianity reached ancient Kerala not through a purposeful effort or conscious attempt, but as an accidental event.
The Christians of Kerala never claimed any letters, gospels or epistles of Thomas as evidence of his visits. The epistles of the New Testaments cover instructions to the newly formed churches in various regions, but none mentions the existence of an Eastern Church or a Christian society in India.
The St. Theresa Church Copper Plate Grant (Terisapalli Cheppedu) executed in 849 C.E by Ayyan Atikal Tiruvatikal of Venadu during the reign of Emperor Sthanu Ravi (844-855) is the oldest available historical document linking Christianity to Kerala [India].21 Another early bona fide reference is the sixth century [C.E] travel account of an Egyptian Christian monk, Cosmas Indicopleustus 22.
In the case of Kerala, Chaturvarniam [four fold caste system] as seen elsewhere in India was not completely applicable. Here, the social stratification was limited to two broad orders of Brahmins and Sudras; this social stratification, together with the addition of sixty-four jatis and several avanta jatis [later additions based on new occupations], constituted the ancient Kerala society23.
The savrna feeling of Kerala Christians derives from the wealth they had acquired through the spice trade during the European period, and the Portuguese pre-eminence in the Church. The Syrian Christians got a special status in the history of Kerala’s history only after the arrival of the Europeans, particularly the British. Till then they were functioning as one among the Sudra jati, like the Nairs or Ezhavas24, occupied with trade, agriculture, ‘uliam’25 work to the temples, etc.
The testimony of sixth century C.E traveler Cosmos Indicopleustus is sufficient to determine the social status of Syrian Christian in early Kerala26. The hardworking Christian community gained much through the increased spice trade and European support from the time of the Portuguese interlude. The wealth acquired through the cultivation of cash crops and the European pressure on native rajas created a social position for Christians in general. Thus they began to think of tradition and aristocracy. The result was the birth of the legend of St. Thomas and the conversion of Nambootiris. The story purposefully catered to the needs of native as well as alien Christian interests in the changing social scenario.
Kochuthresiamma p j
Post : 2344
while i am not ashamed of being a nazrani, and in fact am happy to be one, i dont share your adulation for our tribe.
i have posted a couple of blogs on nazrani .
please visit and post your comments.
no offence meant- just what i honestly think
my blogsite: http://pareltank.blogspot.com
George Mathew
Post : 2358
Dear Thresia,
I have not read your blogs. But be assured that I was also not a ‘fan’ of us Nasranis. Ampravil Achayan will vouch for me that about a year or so ago, I refused to have anything to do with the Nasranis, because I found them the most selfish, bad community/sect/caste I knew of.
However, it was Ampravil Achayan’s advise to me saying that all people have their pluses and minuses and that I should see the Nasrani as my brothers, that made me change my thinking and ways. I don’t know why, but what he said made sence to me.
I think that we dislike ourselves because we know a lot of ourselves, while we no very little about the Ethopians, or Brahmins or Chettiars or the Agarwals etc.. As the saying goes, the jasmine flower in the neighbours yard has a better aroma than our own…’
Even now, I am well aware of our shortcommings and I am learning to live with it.
Benney
Post : 2414
Several years before Israel ambassador to India Mr Yehoyada Hym and his wife ( she is a history scholar) visted kerala ,they visited Changanassery bishophouse and told to the Mar Joseph Powathil that the ancient christians in kerala may be jews and it is a researchable matter. I read this news in mathrubhumi daily at that time . They also participated in an inagural function of St. Basil bible college of Orthodox church in sasthamkotta.
Our hebrew heritage is definitely a researchable matter .
The result of this study will define the True Nazrani
George Mathew
Post : 2417
Dear Benney,
That we are of ‘Hebrew’ heritage is most likely. Most of us totally believe it but as we are ‘egoists’ and for ever like to not to agree to anything originating from others, we discuss and discuss and discuss. Just the same way we discuss and discuss and discuss about St. Thomas’s arrival in India.
There is enough and more proof/evidence in this, particularly after the DNA developments. But the most important thing is ‘are we willing to accept our Hebrew heritage’? This will mean that our recent forefathers have been ‘fools, idiots and liars’. Even after much sugar coating, are we willing to accept this when ‘family history books’ have been thoroughly proof read, funds collected from the even poor, far and distant family members. In several cases the year and temple in w hich our Namboothiri Appachen’s was working/serving as priests has been clearly specified.
The Catholic Church will have some problems to fully acknowledge our Hebrew heritage because it will mean acknowledging an extremely legitimate claimant of Christian heritage outside her own doctrines and heritage.
The Marthoma Church will pretend she is too busy with other ‘Important and Pressing matters’ for the simple reason that she does not have the ‘Vision’ and ‘Maturity’ to deal with such a matter. Her diplomatic ‘Pauline’ reply will be ‘There is no Jew or Gentile, we are all one in Christ… period’.
For both the cases, Yeshu’s story of ‘You can’t pour new wine into an old wine bottle applies’.
But this should not deter us. We can go ahead and get some documents’ in support of what the Isreaeli Ambassidor said.
I think our resonable hope will be in ‘The Church of the East’ taking leadership in this. She is naturally the most suited for this…. and I think no one will dare oppose her. And interestingly, I think I saw the head of the Church of the East in India speak in the last Maramon Convention. I saw it as a clip from ‘Utube’. Good developments in the right direction!
sunny Alanoly
Post : 2522
Dear George,
Yes, u are correct saying no existing Christian churches and those Hierarchies are bothering to dig into the Nasrani heritage and origins. They (mostly)are satisfied with the fruits they are enjoying of Christianity. They don’t want to take any thing controversial, unless it brings money.
It is ours, the Lay apostolate’s need to research into origins.
The single most reason I value for our Hebrew origin is OUR TREKKING AND MIGRATING TENDENCY. The word Hebrew means ‘one who emigrates’.
We could be inherited this urge from blood relatives- the Hebrews.
No other race in all India are such wanderers like Christians of Kerala !
Namboothiris are worst cases in this matter. They stay put at Illams, and maximum travel is upto Ammathu or at those ‘Veli’ houses. It was forbidden for Brahmins to cross seas.
This disproves the theory of our Namboothiri origin.
I read about a claim that the Blacks of Americas are true Israelites (Black Hebrews), since they put to sufferings, exile, slavery etc. and many so called proofs.
1. Did we ever conduct a through research into this to prove our heritage?
2. Its not easy, still possible to find those missing links. We may have to give much importance to the current archeological excavations underway at ‘Patanam’, the ancient Malabar port where Musiris was existed, near Paravur. I visited last week and found many foreign artifacts : building foundations exquisite in shape, bricks etc. Many ancient wine jars, ornaments etc alien to Indians. Such enquiries into our past only can prove what we believe is correct. When there are many available links proving our claim, why shouldn’t we research and ‘find’ those missing links for a creditable Hebrew origin ? Why we just ‘claim’ based on beliefs ?
3. We cannot expect ‘anybody other than we’ will do this. We, we can only do this. The coming generations will be so engrossed in existential chores, they cannot do this. And sadly we, the ‘proud Nasranis’ are an extincting species. How many of our offsprings need to know origins rather than $$$$, Hotdogs and such worldly pleasures ?
4. When we do this its our Lay apostolate, our contribution and duty to God. How may of us think this is what we are created for ?
Sorry for the time.
George Mathew
Post : 2550
Dear Jackson,
I have been trying to open and get some info. from the following site but I have failed. Can you please try?
The following is the Title of the article
‘Possible origin of Syrian Christians in India on the basis of distribution of blood groups and other genetic characters.Parikh NP, Kulkarni KV, Jhala HI.
PMID: 5509439 [PubMed - indexed for MEDLINE]
John Mathew
Post : 2571
RE: ‘Possible origin of Syrian Christians in India on the basis of distribution of blood groups and other genetic characters.Parikh NP, Kulkarni KV, Jhala HI.
I read this article a long time ago …
It contains some statements which I believe are inaccuracies (i.e., the authors claim that the name Syrian Christians originates not due to our Syriac religious origins, but due to our origins in the mountains … Serra being the Portuguese word for mountains, and Syrian being a corruption of Serra — I don’t think anyone here would buy that!)
But the scientific claims are: there are “marked similarities between findings amongst the Syrian Christian and Audich Brahmans of Saurashtra (Western India)”.
I don’t know what copyright laws are for the Indian Journal of Medical Research, so I can’t post the full article. But I can email it to anyone who wants it.
I don’t know how 1970s genetics compares against 21st century genetics but I’m sure that the Syrian Christian DNA project contains far more up-to-date info.
Jackson
Post : 2576
Dear George and Sunny,
The term ‘Hebrew’ is from ‘Eber’ the ancestor of all Hebrews. Abraham was very much a Hebrew but never a Israelite nor a Jew. Let me show you the ancestry tree to trace who are the Hebrews. Arrows indicate progeny or next generation. Ref: Genesis Chapters 10 and 11.
Noah -> Shem (Ancestor of all Semites) -> Arpach’shad -> Shelah -> EBER
Eber the ancestor and all his descendents called Hebrews henceforth.
Eber -> -> -> Terah -> Nahor and ABRAHAM.
Abraham -> Ishmael and Isaac.
Isaac -> Esau and Jacob
Jacob (named Israel) -> 12 sons, giving 13 (thirteen) tribes of Israel.
Of all the 13 tribes only the southern kingdom tribes mainly of Judah and Benjamin are the literal ‘JEWS’. Other Israelite tribes are simply called ‘ISRAELITES’ and they were never Jews.
All groups starting from ‘Eber’ in the above tree are Hebrews which also includes some non-Israelites. Now Eber is an english name and the actual name is ‘Habiru’ or ‘Abiru’ or ‘Eberu’. Thus Habirus or Eberus is the term Hebrews. The sound ‘H’ is a Semitic sound addition in pronounciation.
Thus ALL Israelites are/were Hebrews but all Hebrews are not Israelites (or descendents of Jacob). Similarly we know, all Jews today are not Israelites (becoz sporadic conversions of pagans to Judaism did occur in ancient times) nor all Israelites are/were Jews. Please do not get confused.
Similarly ‘Aram’ was a son of Shem and brother of Arpachshad and thus a Semite. Aram is the ancestor of the ‘Arameans’ or ‘Assyrians’ and thus Assyrians are Semitic people but not Hebrews.
Jackson
Post : 2578
Dear John Mathew,
Kindly mail me that research article on the genetic findings you have stated, on our community and the Audichya Brahmins. My mail Id is mjjackson_12 (at) yahoo dot co dot in.
John Mathew
Post : 3074
Dear George:
Regarding the Mar Thomites as followers of Saint Thomas.
Sure … all of us, the Orthodox, Catholics and even the Protestants in Kerala (like some of the CSI) say that we’re followers of St. Thomas. It’s the instant reactive comment of any Nasrani.
However, if the Mar Thomites are followers of Saint Thomas then why do they use the liturgy of Saint James? Why not use the liturgy of Adai and Mari which the Assyrian Church of the East—the other *major* Saint Thomas-oriented Church—uses? If Abraham Malpan and your fathers *really* wanted to go back to the original Malabar Church, then they would have connected with the Assyrian Church of the East (like the so-called “Chaldean” Church of Kerala) and *NOT* with the Anglican Church!
George, the Mar Thomite Church is engaging in revisionist history by claiming that Malpan was trying to go back to the original Church. The fact of the matter is, he was influenced strongly by Protestant missionaries and was kicked out of the Orthodox seminaries for that reason. Then, he tried to get control vicariously through his nephew (who was consecrated—and later excommunicated—by the Patriarch of Antioch, under false pretenses) who tried to get control of the Malankara Metropolitanate. The British stopped him (justice!) and a schism between his followers and the larger community of conservative Orthodox followers arose. After several court cases (and much violence), the schismatic faction was ordered to leave almost every Church in Kerala (except for a handful that were either given to them or shared with them).
Now—two hundred years later—since many are ignorant of Church history, the Mar Thomite Church has decided to spin a tale about “going back to the origins of Christianity” etc. This is a common tactic of all Protestant Churches! They can’t get over the historical fact that they are *younger* than the Catholic/Orthodox Church, so they spin a tale stating that they are in fact *older*. It’s bogus to anyone who understands history.
But again: George, rather than getting the corroboration of some Mar Thomite bishop that you are followers of Thomas, why don’t you ask them why you are still using St. James’ liturgy and not that of Mar Adai and Mari? Or why your teachings are Protestant (or, at least, strongly influenced by Protestants)? Or why you are instructed to attend Anglican and not Catholic/Orthodox Churches when you go to new areas? Or why you don’t remember the dead, when Christians right back to the Jews did that?
Sunny alanoly
Post : 3081
Dear John & George,
……the Jews gave “birth” to Christianity, so to speak ……
I vehemently oppose the above statement of George and agreement of John.
You think Jews given birth Christianity ?
Ok. Then pls explain what is the roll of the one called “Christ , Jesus or Yeshua” ?
Just a prophet, John ???
Sunny alanoly
Post : 3082
George,
Pls explain a little on the below statements:
No Roman—No Christian ??
Farming when done as it should be done is great. There is no other human occupation more noble than this…………
Agreed 100%. I was a farmer, know the pure farmer is like a sheet of clear glass: you can see through him!
Im dead sure if there is place on right side of God the farmer will sit there, even without Confession, and the Holy Eucharist.
These are things which age and experience alone can teach………….Yes, true. The saying goes like this: By the time you practice how to lead a good life, life ends.
George Mathew
Post : 3087
Dear John,
Theoritically, the Marthomites may be requiered to attend an Anglican/CSI/CNI Church when there are no Marthoma Churches. But in practise, the majority of the Marthomites, including myself will attend a Jacobite/Orthodox Church. I was in Qatar for 9 years, the first 6 was me attending Orthodox Church (not very regularly) with my brother in law who was Orthodox and the last 3 was Marthoma. Even while attending Marthoma, my wife and me would often go to the Orthodox church in the evenings on Saturdays for personal prayers. I might be slightly on the extreme side, but there are many Marthomites who would any day prefer to go to a Suriyani church than go to a gorah church.
Many of thes Orthodox guys can be seen in Pentecostal fellowships on a very regular basis and faithfully listen to tirades against the Pope and St. George/Mary and the indifference of the Marthoma clergy towards their flock.
What I am trying to say is that there is now ‘no black or white’ and the boundry is grey/weak for thousands of people like me. Something is evolving. In Calgary there are several Jacobites/Orthodox who make it only to the gorah churhes. One CSI Appachen is the most influential leader in a Syro Malabar- Potta fellowship. He is in full support of the Catholic church, yet he is CSI.
What was written on paper many decades ago are no more given importance. People will go to any church they want to while maintaining permanent membership in their original mother church. Times and traditions have changed very much.
George Mathew
Post : 3088
Dear John,
I will reply. So far I have kept away from ‘hitting’ away and wil continue to do so. But you must know that I am now like a wrestler fighting his opponent with his hands tied.
… but will reply with sugar coating and all that.
John Mathew
Post : 3095
Dear Sunny:
Re: “The Jews gave birth to Christianity”
My analogy was not precise. Christianity, as a religion, is a descendant of Judaism. That’s what I meant. Sorry for the imprecision!
George Mathew
Post : 3101
Dear Sunny,
‘No Nasrani – No Roman Arena – No Christian’.
As you very well know, the first Christians were Jewish, the Way followers were a sect within the Jews. During those days, It was very unpopular being a follower of Jesus, yet the numbers started increasing.
The Roman empire was generally tolerant of her residents relgious belief provided that Ceasar was acknowledged as ‘Divine’ and Rome as a power divinely willed to rule the world..
But there were always Christians who were condemned for various fictitious or (real)crimes. Our forefathers in thousands are believed to have been led into the arenas (places of entertainment conducted by politicians/sponsored by govt./popularity seekers etc. where men, women and children were condemned to death in ways that our present senses can not even imagine. These were regular happenings, even extreme pornographic and sadistic movies can not mimic the reality of those years/centuries). Peter is believed to have been crucified upside down.
While in the arenas, our fathers used to chant ‘Death, where is your sting?’ and then die terrible deaths. The saying goes that the blood of those martyrs gave birth to Christianity. The arenas are not mentioned as such in the Bible, because this happened some time later, but possibly also happened at the time when John wrote the Revelations. Suggest you see the movies, Beh-Hur, Spartacus, Gladiator and The Robe.
These early martyrs showed to the world that their faith is indestructible. They signed their own faith and belief with their own blood. This contributed for others to believe in their intergrity. Often, all they needed to get out of the arenas was to deny loyalty to Yeshua. But they refused for our sake. They realized that self sacrifice is neccessary and without self sacrifice there is no Christianity. They practised what they preached and believed.
Hence ‘No Jew, No Nazerene, No Roman Arena, No Christianity.
George Mathew
Post : 3102
Dear Sunny,
From a certain perspective life does not end, it goes on and on and on. When I share my spirit with you, I live in you. Don’t you think?
I am glad that you share my views about farming. YOu are one of the rare ones. Most laugh at this. There is some dignity in being a farmer in Kerala, but in Tamil Nadu, farming folks are considered ‘Hilly Billies’.
I also reqeust you to say in this forum, if the Nasrani way of life can be preserved without a farming centered lifestyel. Your views please? This is important!!
George Mathew
Post : 3105
Dear Sunny,
Who was Jesus? He was a Jew and so were almost all the people around him. He was the fullfillment of the Jewish scriptures.
I think your issue is that one of not looking at these early Jesus and his freinds as Jewish but as Christians only. Perhaps, you like millions or bilions of others look at ‘Jews as Christ killers’.
These early ‘way folks were Jewish to the core. At this time, many Jews did not follow the ‘Way’.
That does not mean that the Way crowd were not Jewish!
I am afraid there may be a mindset in you which you will have to get out of.
YOu may be suprised to know that we are the last few people who are of Jewish Christian heritage. It was basically the extreme HIndu based castism of India that has preserved our heritage and identity. The curse of rigid castism in India, has atleast one positive fallout.
George Mathew
Post : 3107
Dear Sunny,
Whether we do it intentionally or not, we are reviving the almost lost ancient Jewish Christianity. In the west the Messainic Jews are getting more and more stronger. So we are not alone.
I personally feel that the Nasrani and the Messainic Jew must get together. This fusion has not so far happened and I doubt whether it is in anybody’s head as yet. We are years ahead of this happening.
But on the lighter side, I think Jacob our DNA coordinator with his Cohen DNA can make the first approach to meet them. My ordinary J2 may not be impressive enough to discuss ‘fusion matters’.
Sunny alanoly
Post : 3140
Dear Jaisanker,
1. “…but to be honest, having a person like Christ to inspire in hopeless situations makes living a bit easier.
2. I realise that the Muslims are my brothers and pray that they see the goodness in all human beings.”
Above content of your last posting itself replied your many accusations against Christianity. Your word numbered (by me) 1 is a gem of a statement on Christ and that adhere us to Christ. And that’s his major contribution to mankind– solacing those crying of pain !!
Can any one unless God say “Love your enemy”????
Jaishanker, if you are a Hindu really, you are welcome to this forum, for you may change your many misconceptions like Christians in India are convertionists, anti-Hindu, Christianity is a western religion etc.
1. Conversion: We Christians in India are not converting forcibly or by seduction. NEED NOT have to, honestly. Your above sentence testify why. We simply have to make people know that “…but to be honest, having a person like Christ to inspire in hopeless situations makes living a bit easier.” That does it….because many non-Christians crushed under the wheels of poverty, Zamindary, castism in India become attracted to Christ’s revolutionary words of “Come unto me all who are weary and burdened, I shall give you rest”,
“Come to me, all who labor and are heavy laden, and I will give you rest”
By opining the above sentence are you an anti-Hindu ?
2. Christians Anti-Hindu? We Christians in India acknowledge that we are here thanks to the majority broad-minded Hindu community. We don’t want to hurt the Hindu sentiments, infact we are Hindus with Hebrew origin and Christian in faith. We are Hindu with culture in India. We are here for more than 2000 years, may be from the Ramayana era. Why should we hate Hindu ?
Both we are brotheren Indians to fight with the invading extremist Islamic groups, the real threat to the mankind, which fast over-powering the peace-loving real Islam.
3. “How many real scholars do you have in your Church. You lack intellectuals in your clergy…..” . Our clergy not intellectuals ? Survey educational institutions in India: The majority are Christian run, managed and taught by our clergy. They not only teach Christianity, but everything under sun. 2.5% Christians cannot force-feed education to the 97.5% non-Christians in India !
There are so many false propaganda against Christians by vested interests: one is the zamindars who don’t like the downtrodden lower castes embrace equality based Christianity, for they lose generations of slaves !
Please evaluate facts and try to hate us: you cannot.
Sunny alanoly
Post : 3141
No, dear George, Im not with that mind set. Contrary, I don’t hate Jews even though some of them sent Christ to Cross. For those fellow Christians who hate Jews as Christ killers, I got the below opinion:
1. Jews cannot be blamed since human nature is against change. Christ’s words and doctrine itself was revolutionary, and anti-Jew. Any normal Jew will be dead against him, and monotheistic law has nothing less than gallows to blasphemy. The did it to obey law and God. Anybody blaming them is ignorant and biased.
John Mathew
Post : 3143
Dear Sunny:
I don’t think Jaishankar has posted anything that is anti-Christian; his earlier posts were against Islam and not Christianity. Read them again.
But regarding his statement that Christians don’t have intellectuals among the clergy: that point is excellent! Christians may run educational institutions but that is not proof of “intellectualism” among the clergy. Education does not equal intellectual! One can be educated by absorbing information, yet not question the source of that information. On the other hand, an intellectual questions the source: he questions everything in order to arrive at the truth. Jaishankar is talking about true intellectualism—one who questions to arrive at the truth. Christian clergy (Orthodox/Catholic, Protestant, etc) generally do not exhibit such intellectualism: they are dogmatists that repeat the ideas they’ve been taught. Now, there are some intellectual monastic and other orders (e.g., the Jesuits) but those are in the minority.
That is why (for example) our ridiculous legends (“St. Thomas came and converted X Brahmin families” … and so on) have survived, unquestioned, for so long.
However, it should be noted that (unlike the Abrahamic religions) the Hindus have an intellectual tradition within their religion (Jnana Yoga, and the various inquiry-based modes of salvation).
Finally, your statement that 2.5% of Christians can not force feed education to the 97.5% of non-Christians is a highly ignorant, ridiculous and almost offensive statement. With people like you making such claims within our community, it is not surprising that some extremists from other religions like to target us! 2.5% of India’s population may be Christian, but they are all NOT educated. And the 97.5% of non-Christians are not all un-educated. Christianity (or conversion to Christianity) DOES NOT mean “education” nor does it mean “intellectual”. In my opinion, India’s salvation is not from Christianity (I dislike conversion and missionary activity, and am never sympathetic to missionaries in India who get attacked by extremists: they should clean up their own house and remove the speck from their own eye before trying to “fix” others) but from general raising of economic levels. Look at Europe, North America, and every other affluent nation: they progressed *after* they cast away Christianity and started to embrace secular pursuits! Sardar Patel was on to something … too bad he didn’t become PM of India…
John Mathew
Post : 3144
Dear Sunny:
Jesus’ teachings were not “anti-Jew”. Re-read the Gospels and try again.
George Mathew
Post : 3146
Dear Sunny,
In my opinion the Jews who wanted Jesus to be ‘terminated’ were the ‘vested interest group’. In their hearts, they did not dislike Jesus because he ’seemed against Yahoweh or the Law, but wanted Him terminated because he was a threat to their living and life style.
The Chief priests and all other powerful men in the Sanhiedrin etc. were ‘puppets of Rome’ and so was the political ruler like Herod. Jesus was getting increasingly popular with the masses and he was on the verge of becoming a king/ruler.
The High preists and the other vested interest groups decided to strike Jesus and they struck. They struck Jesus because he was a threat to them and NOT BECAUSE THEY LOVED YAHOWEH OR THE LAW. They knew very well that Jesus was special and possibly the messaih.
The part ruler of the Jewish people, Herod was not even Jewish, but pretended to be Jewish. They all successfully twisted things and convinced the ‘masses’ that Jesus was not a godly or divine man. Ofcourse, the reason they put forward for striking Jesus was ‘he was against Yahweh and the Law’.
You are great Anoop, but more insights into human nature is needed. You seem to me an innocent man with love for God. The world is full of wolves in sheep clothing or with sheep who have empathy. Keep on debating, that way we will learn.
You or anyone can write things negative about me, so go ahead but do it in a matured and reasonable way, or else this forum will become a ‘fish market’.
Sunny alanoly
Post : 3147
Dear George,
Human being is created (or just happened by evolution- let atheists be happy!) for farming, rather I will say “eating from forests” and not for sitting staring on a PC, for earning 3 plates of McDonalds and as much heavy metal loaded concoction called “cola’ ! (Now they realize after centuries of research that intestines are made to accept fibrous food: Food straight from forest !)
On a forest based life maximum you need a stick to ward off your enemy; no Hydrogen bombs !
You never pollute. (Think of the junk produced at one McDonalds a day !)
Urbanisation made human revert back to barbarian- more barbarian per barbarian- ‘cause he is educated, most modern, technocrat barbarians. Killing just for pleasure, and not even for food( Cannibals are simpletons: killing just as much for food, the basic need).
Worst: one has to be a barbarian to survive in the ‘jungle’ of modern cities. (or he get killed.).
But why modernization and urbanization happening? Is it by God? Well, must be. Why?
He may be thinking of multiple farming of Earth, The present inhabitants are mismanaged earth beyond cleansing by themselves, hence He allow them to perish by their own way: by bombs, epidemics, floods…(It is very much in the Bible, many places)
After such holocaust/destruction Earth will be back to its pre-historic barren age. Again He will sow seeds of life. No way, after all He cannot be without his lab of experiments. Al last one day one mankind will evolve as per his liking: Loving each other on the lonely Planet, knowing the Creator- Thy kingdom.
(Stephen Hawking never refused a possibility of a Creator; he blundered “if a God he had no choices” , for such a dimension of a Creator is devoid of choices !
To sum up; if we satisfied with forests or to the max farming and re-farming, we may never be cause such destruction of earth; but in the simple way of life we would have evolved / attained “ Thy kingdom”.
Still time is left. Hence I mooted elsewhere earlier that all Nasranis come back to Kerala(or any cultivable land), start community farming, with minimum needs, love each other and show world it is still possible.
That’s when we be the real Nasranis- disciple of Nasrayan, the chosen race.
Dear John, you think nobody will come back ? everybody will.
Mankind is already in disillusionment trying satisfying unending desires. All found it is futile leading “modern life”. All are worried, crying, unsolaced, disillusioned, clueless what way to progress; for what was thought of progress is proven on the contrary. They are looking for a way out for solace: Nasrani is no exception. Liar will tell he is.
It is time for ‘us’ to show world: go back to your core occupation, go back to woods than to extinction (with all your modern gadgets).
Well, dear George, eliminate fantasies and crapsif any: see if the plot is viable and tenable.
If yes, can we start somewhere ?
John Mathew
Post : 3151
Dear George and Sunny:
Good luck with your decision to move back and start farming — but somehow I don’t think either of you will go through with it! It takes a lot to translate words into actions…
And no need to reinvent the wheel: plenty has been written about going back to farming: you can read Thoreau or Tolstoy or any of a variety of anarchists, hippies, and members of Jewish kibbutzes. How do I know this? I was into this idea about ten years ago, and read a lot about it. Then, one day after reading Ecclesiastes or Proverbs (I forget which), I woke up and realized that God gave man a brain, intellect, and the interest to learn and develop things for a reason: man must rise, leave this planet, colonize the galaxy and beyond … and *evolve*. God probably did not intend man to remain an animal, stuck on this earth, concerned with the base instincts—I believe he intended us to go beyond a simple existence and advance ourselves.
When the next asteroid comes to destroy the earth, it is not your prayers or your farming or your simple life that will save us (to be brutally honest). It is an engineer aiming some form of warhead at the asteroid and blowing it away, or designing some autonomous rocket engine to deflect it. God gave man a brain for a reason—and made it significantly larger than our genitalia for a reason too: to rise above our base, simple existence.
Life in cities is no more or less complicated that life on a farm. You seem to think it’s all misery, divorce, and sexual immorality. Where do you live? I live in a city and I don’t see what you see. If I lived beyond my means and tried to compete/compare with my neighbor perhaps I will see what you seem to be overly concerned with: but I don’t. I do my thing, am concerned with myself and my family, and restrict my problems to the problems that naturally crop up in any life. By the way, even in societies with a low divorce rate, there is sexual promiscuity. And there is unhappiness too. Those things are a function of the individual and not the lifestyle.
I think the problem is that you both were not born and raised in the West, so you both are like fish out of water here: unadapted. Perhaps that is how the first Jew or the first Assyrian felt when they came to Kerala. But — when the second generation popped up, they most likely adjusted and adapted—and thrived.
Again I stress: if the first Jew or Assyrian to come to Kerala decided to stick to farming in the Middle East, we—the Nasranis—would not be here. You should be happy and thank engineers and businessmen (and not decry what *you* perceive to be their immorality…): not only have they enabled you to learn new things via the Internet, but they were your ancestors! They built ships and established trading enterprises and immigrated to India long ago—*not* some anonymous Mesopotamian farmer who most likely got raped and slaughtered over and over again by the Persians, Greeks, Romans, Persians again, Mongols, Muslims, and now the Christians (the Euro-American invasion of Iraq).
George Mathew
Post : 3158
Dear Sunny,
I trust you understand that the people were about to crown Jesus as King. Ofcourse, Jesus was not itnerested. Sorry for the error.
George Mathew
Post : 3160
Dear Sunny,
I am making too many mistakes. Will be careful in the future.. The ’sheep have no empathy’ and not not ’sheep have empathy. Lack of empathy is as bad as cruelty in action.
George Mathew
Post : 3164
Dear Sunny,
Satan had hijacked God’s intial plans. As long as Satan is around here and his puppets are running the world in the name of ‘Yahoweh’, we can’t do much.
But let us see!
Aside, I often tell the joke that my forefathers could ‘escape to the forests’ until 150 years ago and live as hermits inside a cave or tree trunk hollow. But now, if you are seen inside a forest, the Forest Gaurds will get you and various charges like ‘tresspassing, stripping barks, leaves and roots from trees and plants, wantom destruction of the forests etc. will be put on you. So mordern man does not even now have the last option our forefathers had about 150 years ago, ie. escape to the forests.
However, let us make some money and then buy land. Did you read about ‘Fukokawa’ the father of Natural Farming? Farming is not just a life style, it is a PHilosophy of life and the only way to preserve our Nasrani life style.
With every cell in my body, I believe that plants too have feelings and they respond to human emotions too. Read more about this. This is more or less established scientifically. What I mean to say is that their is enormous scientific potentiality in farming, far beyond what we can today imagine. Farming is not for hilly bilies only.
George Mathew
Post : 3166
Dear John,
“Look at Europe, North America, and every other affluent nation: they progressed *after* they cast away Christianity and started to embrace secular pursuits”
Your above is fantastic!!
They (the west in general ) are happy, I agree, as their sensual pleasures like sex, food, sleeping, health etc. are met in full. But deeper and crucial things like ‘Family Life, Religion, God, Compassion are at a very low level. I have dwelled on this subject often in the past, so I won’t go there again.
The west are like pigs in a pig sty, happy and contend in wallowing in filth. They have succeed in placing wool over our eyes so as to make us believe that we are the ones wallowing in filth.
Is there anything called ‘marraige in the west?, is there anyting called sefl restraint, compassion, romance, general knowledge etc. in the west? They are rich and enjoying today, not because they had a ‘questioning mind’, but becasue they could produce more guns and use them and sell them. With these guns and power they could colonize vast ancient and virgin/new lands like the Americas (the giant north, the medium central and the giant south America)
They are exploiting carbon fuel from the earth and in the process they have done irrepairable damage to the earth. We Indians have faithfully followed and admired the west. They are doing all they can to corner the black gold. This is what Iraq is all about, not that Saddam Hussein was a bad man who had to go.
The day they threw out Christianity, they were doomed. Nothing can replace Christianity. The few inellectual in the West know that they have erred in throwing out Christianity. They know that the count down to their disaster has started. The family is the most basic and valuable thing on planet earth. The west do not have a family.
George Mathew
Post : 3167
Dear John,
If you can be an engineer or a rocket sceintists and still maintain your values (in my case, values mean the Nasrani values), then I am for people to adopt whatever they are good at.
I will not advocate farming as done now. Anoop and me are for farming because we feel from our experience that farming alone makes us dignified and independent to pursue our heriage and traditions. If heritage and tradtions are not important then farming is less attractive.
George Mathew
Post : 3172
Dear Sungeo,
I tend to agree with Jackson about the ‘Namboodhiri/Brahmin’ heritage. In Tamilnadu, the Gods and Brahmins are addressed as ‘Sami/Samy’. But I would hear Tamil Christians often address their pastors/priests as ‘Sami’.
The same could have happened with our forefathers Levite/Cohen = Brahmin.
It is also possible that Nasranis wouuld have bought land of the Namboodhiries, in which case they would surely be addressed with the family/house name of the Namboodhiries.
Actually my father and me have often been addressed as ‘Ramapattil ’so and so’ in my home village, for the reason that our house is built on once Hindu property. It is with great perserverance that my father and me insisted that we be called by our own Nasrani family name and not by a Hindu name.
The Hindu name is aristocratic and I suspect that many Nasrani would like to be addressed with aristocratic family names than with unknown family names like our own. Many of my cousins are still strongly called by the Hindu family names though the properties changed hands about 80 to 100 years ago.
50 years from now, our grandson may say that his forefathers were Hindus based upon his family name based upon the Hindu God Ram.
Also, I am not very sure that our forefathers were not ‘fools’. I see many foolish/crooked Nasranis around these days and there is no reason to believe that Nasranis of yesteryears were not like these present ‘foolish/crooked’ ones. It is very difficult to admit, but it should be admitted.
And by the way, I am now seeing the movie ‘Fiddler on the Roof’. Please all of you see it. It is strongly about the Jews and their strong traditions. This is a must. 100 wippings with wet noodles for all those who do not see the movie.
Jackson
Post : 3183
Dear George,
The point that you mentioned that many Nasranis bought/got land from Hindus is very true. In my own native there are quite many Nasrani families who acquired such land under the EMS Namboothiripad communist Govt’s policies wherein feudalism of rich Namboothiris/Naduvazhis was ended and much of their land was either divided off/ sold or whatever. As I told u many Nasranis got/bought land at my native wherein they were once just workers on wages there. Today they own the same lands and have recently started making such family histories and creating kudumbachrithrams claiming Namboothiri descent on the above vague basis. What a copy-paste method ! It’s all sudden wealth and fame that resulted in this recent urgent “need” to invent claims and thus when social acceptance in terms of caste superiority is also established then a political/social clout emerges and then everything seems so rosy, so very comfortable and superior. Big jokes for those not so foolish as to not understand what’s happening.
But the faster we realize we are fooling ourselves we will know the truth !
John Mathew
Post : 3200
Dear George,
Your view of the West is distorted. The concept of family, compassion, etc, are not restricted to the East. Perhaps your sample points are messed up, but I’ve seen plenty of examples of virtue in the West among people who have no interest in religion. And the same in the East: there are excellent atheists or agnostics (in addition to religious people) there as well. And there are plenty of corrupt religious people. One only needs to look at the opulence of Kerala bishops and Churches juxtaposed with the poor people who live on the streets right outside. Your view that religion=compassion is total and utter nonsense in my opinion.
It’s good for you to (finally) see Fiddler on the Roof: it shows that regardless of tradition, culture and religion, when you are in a weak position in society (i.e., a farmer) you are always vulnerable.
That is why our ancestors were well-versed in the “technical” arts such as business and warfare. They just didn’t pull the wool over their eyes and say “I’m going to follow tradition and live the way my ancestors lived” — they developed and progressed.
Finally, you say that the west dominates because of guns. That’s very short-sighted and yet again illustrates your ignorance of history: how do you think they got the wherewithal to actually *design* and *build* those guns? By science — which comes from a questioning (i.e., an intellectual) mind, and not a dogmatic one. When the West started to question things (in the tradition of the Romans and the Greeks—i.e., non-Christian pagan civilizations) they started to develop and eventually shed religion. The destruction of the “family” that you dwell on, happens due to the greed of individuals — NOT due to a technological, educated, intellectual society. For example, in my social and professional circles (professors, scientists and researchers), I don’t see a lot of religious people (many are atheists, agnostics or simple don’t even care) — and most people I meet have very solid families and good kids and don’t (generally) commit adultery (at least, not openly). You are seeing only *one* minute side of the West.
Benney
Post : 3201
The problem the west facing now is lack of religion . They are totally secularised . But in the east religion is playing a dominant role in politics except communist regimes .
the west simply changed clashes of religion with clashes of civilisation
if these nations not turn to yahweh they cannot succeed in the clashes of civilisations
Benney
Post : 3204
what happend in the west is that they totally seperate religion from politics
for Muslims they have OIc , for christian nations nothing
because now adays there is no christian nation
only political leadership can give solution to political threats
look in to our community we have spiritual leadership but no political leadership like nss or sndp
spiritual leaders have limitations for dealing with political matters
George Mathew
Post : 3206
Dear John,
One can’t live in the west if he or she holds on to values like chastity. It is practically impossible. A women if she is a virgin at 30 will be laughed at by her lover. For saniy reasons, she has to loose her virginity, or else she can’t function in the west.
There are not ’solid families’ as such, maybe very rare. The family is dead. The grandmother goes ’srewing, the daughter goes srewing and the granddaughter goes out screwing. Everybody is after sensual pleasures. The philosophy is ‘It is your life, live it the way that gives you happiness’.
I do agree that there are aetheists who are nice and good people. But wait a moment, they are nice and good only upto a point. Beyond that point, they do not have empathy or compassion. They reach the stage ‘I have done all I can, now I have to look after myself’. They do good because they may be born naturally good or else they may feel good doing certain ‘good things’, just the way some white supermovie and other stars go to Africa and adopt black children and have photograpshs taken of the adoption. They get a kick out of doing something ’sensational’. Just the way you would like to occassionally sleep out in the woods in summer.
There are people from Canada who go to Sudan to do ‘charity work’. They are sometimes aethiests or only have faint idea of God, yet they go, because they feel good to do so at this ’season’. Next season they may be in Switzerland or Paris. it is now medically proven that when you feel good, your body produces some ‘pleasure hormones’ which in turn boosts your happiness. It is all material.
The above goodness are like houses built on sandy soil, the moment the floods come, they are washed off.
I am not against pragmatism but am against too much of it. We need a balance of ‘pragmatism and dogmatism’. Both are needed but if you ask me ‘dogmatism brings happiness in the family’ which is the most important thing. One can never fully trust a pragmatic person.
A questioning mind is useful and good, but the problem is that often the man does not know his limit. The Nazi medical doctors had a very questioning mind. They used gypsies, homosexuals and jews for various medical tests in order to find ‘answers’ to their ‘questioning mind’. Everything must be tamed, including the ‘questioning mind’. One needs ‘WISDOM” and not ‘INTELLIGENCE’. Wisdom is very rare, it takes years of wisdom (read traditons) from generation to gerneration to be passed on to the the next generation. But intelligence is cheap, you can buy it from the market with money that you stole from a widow/orphan.
I am happy your freinds are highly educated and are proffessionals. Hope they have a termbiling fear of God. 9 times out of 10, they will not have any fear of God. I notice this as a charestertistic of the western man.
It is petroleum alone (repeat petroleum alone) that holds up the western nations. Nothing else. Mordern society by a quirk of fate is petroleum based and hence it is now the ‘Gorah Yugam’.
Vast areas of North America and Europe can not be habitated without heating from petroleum resources. Once the petroleum resources dries up, these areas in Canada, Sweeden will revert back to the olden days of rabbits and grasses.Luck is with the West for now. It is not their ‘intelligent questioning mind’ but pure luck.
Sunny alanoly
Post : 3207
Dear John,
**I think the problem is that you both were not born and raised in the West, so you both are like fish out of water here: unadapted. Perhaps ……………. they most likely adjusted and adapted—and thrived.**
West ? where in West ? Europe, USA, Canada, Israel where? Crown of West is America, so say people. My experience ? The 15 year girl seated with Mom and Dad near my seat in an Amtrack to California, accustomed with a Romeo, eloped from the laps of her parents, came back morning ‘garbaged’, sat just like that with her parents, waiting for her all night. I cannot forget the ‘dead’ look of her mother in my life ! By God I felt ‘fish out of water’! Should I ask my daughter to get adapt to this West and thrive?? Will you do ?
West is so ‘material’ human do anything for some $$$$. My erstwhile Tapioca farm and thatched hut in Malabar was 100 times a better habitat for human; West is great for wild animals, I am not one, never want to be adapted to.
**Again I stress: if the first Jew or Assyrian to come to Kerala decided to stick to farming in the Middle East, we—the Nasranis—would not be here**
John, this is what we propose or reason with our 1 kg of soft mass(prefrontal cortex ) called Brain… but how He disposes it we can’t say, not even imagine…
If He so decide, the simple farmer Sunny at Assyria(of 2000 BC ?) can dare all oceans and embark at Musiris ! (His ways are beyond imagination !)
I too was a strictly ‘reasoning based’ once (especially at thirties) but when studied further, found the whole affair of universe is beyond our reasoning. We can invent a lot…. But whatever we invent are just kept there for us, to invent ! Its like your two year son ‘inventing’ the pen in your pocket !
The study of “ Quantum mechanics’ proved much: the universe is beyond fathom, and worsr it is expanding ever at a speed of some 10000s of miles. Even we know how galaxies with 100000000000000s of Suns and earths born…….. T
The simple thing they do not know is: Why all this ? what for ? Why and Why?
John Mathew
Post : 3211
Dear George:
You suffer from a highly distorted view of things. Who are the people you hang out with? I’ve never seen such people.
RE: “A women if she is a virgin at 30 will be laughed at by her lover.” Somehow I don’t see you having direct experience with this. What you’ve written, beyond being a hypothetical exaggeration, is also hypocritical: *in your own society in India* a women, if she is unmarried with children at 30, will be ostracized and laughed at *by the whole bloody community*. Please George—try again and come up with a better example.
You are probably watching too much trash TV, because I don’t think you have *any* direct experience with the above. What you’ve written is a poorly-done sitcom plot, not reality—unless you live in a trailer park.
Modern society uses petroleum because it is available and an infrastructure has developed around it. There was society before petroleum and thanks to engineers and scientists there will be society afterwards: progress will occur, mankind will adapt. Beyond petroleum modern man has one important thing that facilitates adaptation: a mind, science and ingenuity. Religion offers none of the above.
Finally, you decry the attempts of some “atheists” that go and do charitable works. Whatever George. An atheist who goes to Sudan or wherever, or an atheist who donates a couple thousand/million/billion dollars, etc, has done far more for the poor than you (I suspect) or any of the thousands of slimy missionary charity workers. You can go on and on about how your acts and your faith is better than the works of some Hollywood star (who probably does a good deed for publicity, or probably does it because of interest or some high that he gets — I and you don’t know) but the fact of the matter is the Hollywood star has actually *done* something, while you *talk* about things. Big difference: if you can’t see that you should step back from the Protestant “faith is greater than works” concept and look at things more objectively and rationally.
John Mathew
Post : 3212
Dear Sunny:
As always my omission of a seemingly obvious word has led you down a wrong path (I should have said “successful adaptation). Your example of the Amtrak girl is laughable! The point of adaptation is to *thrive* … which means one much choose a good example of what is *successful* and *thriving*. Your example and your silly counter “Should I ask my daughter to get adapt to this West and thrive??” is wrong-headed: *clearly* the Amtrak family is not an example of a thriving family.
There are plenty of good examples of how to live in the West, including our own Nasrani way of life which is not incompatible with live over here. I was born and brought up over here, yet was raised according to my family’s Nasrani’s standards. I also learned to ignore bad examples from the West (and East) and select good things that enable success. What I noticed is that many of my non-Indian friends, despite different backgrounds and religions (including atheism), often lived very similar to me. There is nothing superior or inferior in Eastern society: at the end of the day, blind adherence to any ideal (Western or Eastern) is foolish—one must adapt to the circumstances and choose conduct that enables a successful and happy life. The Easterners are good at it, and the Westerners are too: both are also bad at it (as can be seen by the manifold bad examples from both societies).
My objection to you and George, is that you are out of place here: you watch too much TV and find all the negatives with life in the West, while I’ve lived here all my life and so know that there are many positives too—it depends on one’s personal choice.
Next, regarding you examples on science … you really shouldn’t delve into areas unknown: your examples are over-simplistic. The study of quantum mechanics has proved much — that study and science is fruitful at dispelling the many things we don’t know. Have you even studied quantum? (I don’t think so … quantum is not the study of large-scale phenomena like the universe, it’s the study of the small … you should have said “relativity” if you want to include the universe).
John Mathew
Post : 3213
Dear George:
Before you respond, I meant: *in your own society in India* a women, if she is unmarried or married and with out children at 30, will be ostracized and laughed at *by the whole bloody community*.
BGfromNZ
Post : 3222
Dear John
I kept on reading your comments, feel its worth. The problem here is many arguments are on screen just for the sake of chipping in and many don’t know what they want or need to say. If I say x is good, some want to say x is bad even they don’t know anything about x. Mean while I could now see some realistic arguments, which wasn’t there before(it was like an alheluuyaa, stothram.. stothram.. and the whole group says stothram stothram).
I too just thought will spend time on something else (got a new 52inch LCD, watching blue rays and HD broadcasts, cool bit away from the computer).
Again the forum is warming up; it’s cool to see that.
About the west, I just adore the way they live, the way they speak, the cleanliness, the education, the transport, emergency services, police and social security, their compassion to even animals, financial support, opportunities, infrastructure…
George Achaya some of your points are so realistic, for example once you mentioned about the low profile nursing husbands, that’s true. Another one is about the Christians from more intense areas like Kottayam and others from the south. Me being from south, I know the harmony, we never talk religion and move along with nairs, ezhavas and even low cast Hindus. But when I was doing my masters in Madras I had some unfortunate encounters with my brethrens from Pala and Kangarapally; nasty and crooked. A tiny example, it was the time when coke was introduced in “tin can”. I had some Pala friends who carried the empty can for the whole day, just to illustrate their usage of a thirty five rupees drink.(1995). We have a similar story about Nairs in south. During a wedding feast Nairs would be the first to occupy the seats (11.30 -12.30 pm). They just want to prove that lunch will be ready in their homes at this time (many don’t have 3 times meal a day)
About the cultural issues, just travel by a train to Madras or Bangalore and you will be horrified, it’s worse than west. Just can’t imagine what our 18 or 20 year girls are doing!!!
George Mathew
Post : 3226
Dear BG and John,
I know that I can be very boring regarding the topic of the West, as I do get a good feed back from my 20 year old son.
I only intend good for you and all when I say ‘watch out for the West’. Whether BG really meant it or not (because people may sometimes say something without meaning it), he has proven my suspicion right when he admits that he loves the west. Good traffic, ambulance, parking, etc. in the West is fine but that is not what is life is about. Life is about God and family. These two vital things are not there.
All who come to the West who have good jobs are sastisfied with the West, this means almost all are. But there are some who can’t stomach the west. They are usually people who has had a ‘good freinds circle and relatives back in Kerala’.
Some have no choice other than to inwardly and outwardly admit that they love the West because they can’t go back home because they have burned the bridges.
Finally, just look at the statistics of the unmarried Nasrani men and women here. Many are not married, though they are well above 30. I understand that 80% of Canada Nasrani girls/nboys who marry from INdia/Kerala are heading into divorce. The divorce rates in Canada are fantastic, beyond the imagination and this does not include ‘living together, which lasts for hardly 2 or 3 years’.
Would you blame me for warning you?. Children raised in the Gulf are heading too often to the divorce courts. I have said all these before.
I suppose I made my points clear and thanks for you folks for commentingI
just want you folks to be happy. God Bless us all!
George Mathew
Post : 3227
Dear BG,
We all make mistakes. Young girls are also human. If you look into the background of these young girls, they are often from familier that are under stress. Where father lost his job or doing jobs that are exploiting others.
Values are breaking down and hence young girls (boys will be boys) become lost. We have to give our daughter better homes with more tradtions and religion. Then the situation will improve. Who in year 2008 is interested in traditions and heritage other than George and Sunny and a few others?
We see the disaster looming ahead and we warn!!
When Noah built his ark, the world laughed and scorned.
We in India have not so far lost everything. The west has lost everything.
Before I left to Canada from Kerala in May 2006 my uncle sent me a warning (he was living in the USA for about 2 years) that never to go the the Americas. My wifes uncle and aunt all West experienced and residents of Canad/Gulf seriously warned of bad consequences for our family if we travel to Canada. At that time, I did not know what they meant. Today I know what they meant.
I don’t want you folks to be unhappy in the West. but please be careful and maintain your traditions and your heritage. You may have to maintain it at a much higher level than the Keralites in Kerala do.
George Mathew
Post : 3229
Dear Sunny,
I believe I like you.
Please keep in touch. My email address is . Sent me an email rightaway.
Cheriyan
Post : 3245
I am one of those Nasranis who has the average awareness with rough reading of the ancient faith and about a glorious united church before the arrival of Europeans.
How can we call our gods own country as East ? If it is based on our culture and traditions then that’s a mis representation. All the people, churches, clergy and society are miniatures of west in Kerala. Its name sake East. There many more practicing Easterners in West than in Kerala.
Some headlines – More than Sixty churches still closed by Jacobite faction fighting. Syro Malabar some priests on street against government and some again on street for Indianisation or what ever of the church. Small churches like Mar Thoma has become association of protestant units.
Sorry, if I am mistaken but as some one who lives in Kerala I really don’t understand what great tradition exist here to be this nostalgic.
Anyways I have a question. I read few things about Mar Sabor and Mar Proth and Mar Abraham. I haven’t read about any other bishops pre the Koonan cross Oath. Well, atleast some names to be known to hail our great tradition.
Sunny alanoly
Post : 3251
Dear George,
Thank you
I am extremely happy to hear somebody from this site like me “specially”, though all in this site love between; (our spending valuable time on this site is proof that we have brotherhood between, in spite of difference of opinions on issues, but general unity on core issues and ideals). Yes, liking one another is our first step.
How heartening it is to hear somebody like and prefer you.
Thank you.
But I think the email address is missed on the message, pls message once more.
Mine is signergyprints@yahoo.co.in
BGfromNZ
Post : 3299
Dear George Achaya,
From your statements these are the issues around you.
1. First is your age and a very late migration
2. You are pretty new to the system
3. don’t seem to have any white friends circle (your usage of “Gora” confirms a sort of hostility)
4. obviously that makes you spent ages before this forum
5. you are not happy with your career nor is ready for any input to enhance your profession
6. your 20 year old boy’s perception is expected, since even he is fresh
7. presumably you are a migrant on point system(64 points or something when even a diploma guy could jump to Canada)
I just want to say that, even I struggled a lot in this white country. But got through all those distress, upgraded my studies and to some extend I am doing well. That doesn’t mean that I have burned my bridge back to India. The truth is that I need a solid and sound balance sheet to go back. My kids may choose to live here, it’s up to them.
Achaya my love for west is their discipline and way of life and a good part of their culture which is very impressive. Just tell me what’s life about? Don’t you like those sophistications which I have mentioned in my previous comment? Or do you still want to travel on bullock carts, use a stinking medical system, spent long time on religion, think graciously about the Brahmin ancestry and end up as a loser?
Anyway I decided not to do that. Up to you bro!
Please don’t say about family and love back in India. Adultery and lying has become a fashion.
Coming to the west and east scenario, Westerners typically see categories, prefer abstract universal principles and has a focal point, where as we see typically relationships and, bother each and every ones bits and pieces(that’s why we put up factions very fast)
cheers
George Mathew
Post : 3302
Dear BG,
Thanks for you comment!
I am a very happy man!! Lots of white, muslim, Chineese, Indian and even Jewish freinds.
From my writings, you are trying to understand my personality. Good luck!
I will reply to your comment asap but I will bear in mind that this forum is not for ‘personality clashes’ but for healthy debates.
BGfromNZ
Post : 3307
Dear George Achaya
Honestly I don’t have time to dig into any ones personality or private life. I was just interpreting your hate towards west. We have a saying in the south “chor ivideyum koor avadayum, means eat here, loyal there”. If you hate them you shouldn’t be there at the first place. Hey you need their money, enjoy their brilliantly build infrastructure yet criticise them. Just one more question, what’s so great with our friends and relatives back in India? Once you are penny less, believe me you wont have any friends or relatives. That’s doesn’t mean I am an introvert. You may not believe the numbers I am associated with.
As John mentioned it’s easy to speak and preach but hard to transform it into action. How many of us here are supporting charity machineries back in India. How many are giving a hand to the oppressed in our church jurisdictions. None! I have seen people attending Sunday masses, cruising in Skoda and accent, who donates 50 and 100 rupees to the church exchequer, yet turn away hungry lepers and ones with mobility constraints.
Even the clergy keep a squat attitude, eg some poor is addressed this way
“evide pokuvada ravile”
the same with a rich
“Paul engotta ravile, palliyil onnum kanunillallo”.
After all this is a free talk show.
Happy talking…
George Mathew
Post : 3315
Dear BG,
We are imperfect, nobody denies that. You may say I am anti western, another said in this forum that I am anti muslim. There are many people who say I am anti Pentecost and anti Protestant and even anti Nasrani. Who am I? Sorry I don’t fit into your ‘data base’.
sunny alanoly
Post : 3580
The ‘about us’ page of this site says the cause of the site is Nasranis. Hence it is a theme based site where discussion may be related to Nasranis, and not seems an Orkut kind of site anything under sun(?) can be discussed endlessly just for time pass.
Obviously the promoter’s aim is the preservation and betterment of Nasranis socially and spiritually; as such the discussion must be focused and progressed to the core subject, the participants are duty bound to do so. Said so, is there scope for a Theist – Atheist debate at these forums ?
Now the question is ‘who is a Nasrani?’
Minimum there can be two types:
1. Nasrani by birth:
By birth one is a Nasrani who is born with Hebrew lineage. But what happens when the born Nasrani disown his ‘Nasranism’ by declaring being Nasrani has nothing to do with God, and doesn’t give regard to Nasrani values, heritage or as a race to be preserved ? What if the born Nasrani chose to be Hindu, Muslim, atheist or agnostic ? Is he still a Nasrani ? Yes, technically he is, a genetic one and not an ethnic one. An ethnic group is defined as a group with distinctiveness and common cultural, linguistic, religious, behavioral and biological traits.
2. By acceptance: (Yes, if not a Thomas Christian of Indian origin cease to be a Nasrani, while a Hebrew origin but atheist or converted to Hinduism becomes a Nasrani which is paradoxical !)
One with Hebrew parentage is an ethnic Jew rather than a Nasrani unless he chose, continue to be a Nasrani with all its implications: with distinctiveness and common cultural, linguistic, religious traits and also aspirations, duties & dogmas, above all a staunch believer in Yahweh to prove his religious and cultural unity with the group. He is duty bound to be proud, upholding Nasrani values, work for preserving the heritage and the betterment of it. The member should be an Ambassador of Nasranism, wherever he is: at least shouldn’t disown or contempt/depise/ scorn it as a way of life. He may do self-diagnosis, but not critical openly.
3. A Nasrani is much more than just Hebrew lineage; who is a Christian(irrespective of it’s divisions and sub-division),believing in God and holy Bible, irrespective of its seemingly erroneous phrases (justifiable considering the near-barbaric culture prevailed at the time of penning it by men, though God inspired.) and believe Israel is chosen by Him and with Hebrew lineage Nasrani too chosen and to follow a life as per Bible and Christianity defines. ‘Nasrani’is more by conviction, acceptance and choice than by Hebrew lineage.
4. True Nasrani is not aspiring for technology-dominated, materially prosperous world, but a mystical spiritual world. He is satisfied with the given, available. A PC is not an ‘invention of men’ but God given tool for better communication for the glory of Him, for spreading Gospel, for what he is made for.
Let us evaluate ourselves: AM I A NASRANI in true spirit ?
(sorry for the time and ‘Gospel tone’ if felt)
George Mathew
Post : 3608
Dear Sunny,
I think finding a defintion for ‘Nasrani’ is more difficult than we think. Because it certainly can not include ‘birth as a Nasrani’ as a pre-condition because this will make us Racist.
I think it should mean those who believe that our faith has been established by Apostle Thomas and who have a Jewish/Hebraic heritage
I would also include ‘All are welome to join the family of the Nasranis’.
I am often reminded about Yeshu’s statement to the Jews ‘.. God can make these stones into Jews….’ meaning there is nothing to be meaninglessley proud of being a Jew.
One of the most important persons at the Messainic Jewish worship place here is a non Jew (and his wife). HIs personality is strong and humble. If we want the Holy Spirit to be with us, we must welcome non Nasrani’s into our fold. A Nasrani should not be defined by DNA alone. I know it is difficult, but this is the correct thing to do.
George Mathew
Post : 3643
Dear Sunny,
Further to my comment on ‘Defining a Nasrani’, I thik we should also define who is a Jew/Hebrew. Without proper understanding of who these ‘people’ are, we can not define who is a Nasrani.
Me think, t his is a very weighty subject and many would not be interested in it.. but I am.
I am going down to Kerala early next month and you bet, I am taking a Menorah with me. I already have one at home here in Calgary, the other one is for home at Mavelikara. Jewish/Hebrew traditions need the deepest commitment born out of conviction.
‘
I have lived for several years in Tamil Nadu, grew up with Brhamin Iyer and Iyengar children and I have seen traditions in real action. I have not seen Jewish traditions until later in life. I now know the immense good tha traditons can contribute. We Nasrani’s do not have much traditions left. We can’t borrow Namboodhiri traditons, for that will be shameful, we can’t borrow Anglcian traditions for that would also be shameful. We can only take what is ours. We can with pride, dig into the treasury of Jewish/Hebrew traditions and live life abundantly. The treasury is ours to take and we don’t have to worry about ’scorn’ from others. Knowing Keralites, I am sure that others will laugh and call us ‘cuckoo’. Remember, they will say it out of jealousy and nothing else.
Since you are a Syro Malabar, I do not know as to how you can proceed with Jewish/Hebrew traditions without going against the Catholic Church. and I am not saying it is easier for Marthomites (I think the Catholic Church acknowledges the Jewish/Hebrew heritage and traditions of the K’nites. . I see Syro Malabar guys like Xavier and Jackson one of the first to very boldly acknowledge their Jewish/Hebrew heritage, ie. years before I did. I marvel at their boldness.
Chew upon what I have written and let us discuss. If the above is outside NSC, we will discuss through Hotmail. But we will try our best to keep it within NSC so that others may/should read and crticise us.
very nice, how about a story on the person who advertised the dead sea scrolls in the wall street journal back in the 40’s who was a christian priest in jerusalem?
james kahelin
sunny alanoly
Post : 3703
George,
How can Catholics deny Jewish heritage?
After all their ancestors are all Jewish.
Early Christians including Christ’s disciples are all from Judaism converted.
Hebrew/Jewish heritage: I acknowledge and cherish a fair possibility of our Jewish origin. Apart from that we are yet to prove it scientifically.
Also there is a loose thread: St. Thomas might have converted local Keralites too apart from Jews at Kodungallur.
Who are their descendant Christians possibly ? How can we prove we are not these descendants ?
George, I am not against or challenging the Hebrew origin. But when we claim it there should not be any loose threads left to be challenged. That’s why my question.
sunny alanoly
Post : 3704
George,
Again, eventhough Jews caused Christ’s Crucifixion, no Christian cannot blame or diown Jews for that reason; that’s double talk.
They just did what their faith and belief asked them to do.
They were strict monotheists, staunch believers of what is written in Torah.
Couldnot accept one who claimed son of Yahweh. Its blasphemy for them.
Punishment in law is death.
They just obeyed, and did their divine duty to God. And that’s it.
Later on they realized what they did and converted many to Christ.
How can one blame them or hate them ?
George Mathew
Post : 3706
Shalom Sunny,
We have more or less established that we are of Hebrew/Jewish/Isreaeli heriage. Please read the very long comments and discussions and articles in this forum. Admin. will start screaming if we go back to this issue.
Without DNA tests many were convinced that we are of HJI heriage and now with DNAs to the rescuse, it is more than 80% certain as to who we are, and I am a conservative person.
I think more than genetics or history, we should know human nature to understand who we are.
George Mathew
Post : 3707
Dear Sunny,
When you say that the Jews killed Jesus, you are playing into the hands of the Muslims and the Nazis.
When I am faced with such a situation, I say ‘Jews created Christianity and I am a descendent of those Jews who did so. Those who killed Jesus were puppets of the Roman Empire, which was very true. it was Rome what ultimately kiled Jesus. I believe even Historians taking a very rational view of things will agree that it was Rome. Remember our Nasrani forefathers in Malabar continously said it was not the Jews who killed Jesus. But I admit this matter should be debated, but ‘am unsure if we have the maturity to do so.
The ‘giant inner power and spirit’ of Rome can be experienced in the very great movie ‘Ben -Hur’ when Beh-Hur’ says that it was the ‘power of Rome’ that changed his best friend ‘Masalla’ into a tyrant against the Jews.
I am not naive to believe all Hollywood dialouges, but sometimes Hollywood helps.
Rome never dies, it lives on in good health, happy family, religion, good jobs or anything that makes one cast aside virtues for the sake of security and comfort. Rome is a symbolism.
John Mathew
Post : 3708
Dear George:
When you assign blame for the crucifixion of Jesus on anyone (whether the Jews or Rome), you are playing into the hands of either (1) people ignorant of history or (2) bigots. You are demonstrating your inability to read history books or the Bible!
Sorry, but the idea that the Jews killed Jesus is not restricted to the Muslims nor the Nazis. Go and read John Chrysostom (aka “Mar Ivanios” in the West Syrian tradition) and some of the early Church fathers (i.e., fathers that are common to the Orthodox, Catholic and—gasp!—even the Protestant Churches). That was way before Islam or the Nazis. Anti-semiticism started with *them*.
And the idea that the “Romans” killed Jesus is just plain ignorant. I understand that you may not be aware of ancient history (or don’t want to read history), but really George this is incredible. Go and read the New Testament! The instigators of the crucifixion were the Jewish high priests and others jealous of Jesus’ popularity or hateful of his teachings. The Romans didn’t give a damn about it! Read about Pilate’s role—he, at worst, was a weakling, unable to counter the anti-Jesus sentiments of the mob. If Pilate had a backbone and at least executed Roman law (which was *fair*) as opposed to giving the mob what they wanted, there would be no crucifixion.
At any rate, it wasn’t *all* of the Jews that were responsible, but a certain subgroup. It was a case of individual Jews asking for the death of Christ. And since I (or most rational people) do not believe in assigning the blame for the crime of the individual on the community, it wasn’t “the Jews” … it was “a (or some) Jew(s)”.
But, at the end of the day, everyone who decries the crucifixion of Jesus has a very screwed up understanding of mainstream Christianity. The crucifixion was *supposed* to happen; it was prophesied in the Old Testament and Jesus himself told his disciples about what was to come. So whoever “caused” the crucifixion was just playing the role destiny gave them.
Point by point refutation of your statements:
1. “When I am faced with such a situation, I say ‘Jews created Christianity and I am a descendent of those Jews who did so.”
No. Jews did not create Christianity. Christianity was formed over a span of several centuries, and the teachings were formulated by a group of peoples, including Romans, Greeks, Syriacs, etc.
2. “Those who killed Jesus were puppets of the Roman Empire, which was very true. it was Rome what ultimately kiled Jesus. I believe even Historians taking a very rational view of things will agree that it was Rome.”
No way. There are no “historians” who subscribe to this view. It contradicts everything we know about the crucifixion. Go and read the Bible, and if you feel you can, read actual history as opposed to speculating about what historians (who you don’t even bother to read!) say.
3. “Remember our Nasrani forefathers in Malabar continously said it was not the Jews who killed Jesus.”
Show me where our Nasrani forefathers said this. Stop reading Wiki and point to some actual documents or scholarly material that says this.
4. “Rome is a symbolism”.
No. A Roman, a Jew, a pineapple, and a screw are all definite things in this world. You speak of the “maturity to debate”. Well, something else is necessary beyond that: the “intellectual capacity” to make a rational statement based on something other than one’s own prejudice and opinion. Or, since we’re debating religious history, *at the very least* the ability to read the Bible and use that as an example.
I don’t care what anyone “says” (including my Nasrani forefathers who, by all indications, were so ignorant of theological matters that they switched from Nestorianism to Catholicism or Jacobitism in a heartbeat without understanding the deeper issues). The issue of who killed Jesus is clearly found by reading the Gospels. And the unimportance of it is too: Jesus was supposed to die according to prophecy.
So the Jews asked for the death of Jesus. And the Roman governor of Judea, Pilate, obliged—without even obeying the precepts of Roman Law (proper trial, evidence, etc. — Roman Law is the basis of English, and hence most modern, Law).
George Mathew
Post : 3709
Dear Sunny,
‘How can Catholics deny Jewish heritage?’
I hope what I am writing is wrong. Please don’t misunderstand me.
I believe that in the past the Catholic Church was generally against the Jewish people . The period around the ‘Nicene Creed’, the Inquisition are examples. Today the Catholic Church is one of the finest churches in the world.
Because of the past, I kind of fear that the Catholic Church may deny a “jewish heritage’ or anything Jewish. I see from you that it is not so. I am only happy about this.
George Mathew
Post : 3710
Salutations John,
But I beg to disagree with your views.
I will stand by what I have said, except regarding that part regarding ‘Nasrani forefather’s went about believing and saying that the Romans killed Jesus’. I have read about this in a few places, I may be wrong or I may be right.
Right now, I don’t have proof that they said it. But I will remember to get that piece for you when I again come across it.
BGfromNZ
Post : 3711
Dear John and George,
Here is a small essay, which gives a clear idea of the death of Jesus
*******Who killed Jesus?******************************************
The story begins when the Galilean rebel Jesus rides into Jerusalem on a donkey, deliberately fulfilling a prophecy in the Hebrew Bible about the coming of the Messiah. He’s mobbed by an adoring crowd. The next day Jesus raids the Temple, the heart of the Jewish religion, and attacks money-changers for defiling a holy place. The leaders of the Jewish establishment realise that he threatens their power, and so do the Romans, who fear that Jesus has the charisma to lead a guerrilla uprising against Imperial Rome. Jesus is arrested in the Garden of Gethsemane, tried by Caiaphas and then by the Roman Governor. He’s sentenced to death and executed.
*********Caiaphas**************************************************
Caiaphas had a privileged position. Caiaphas was a supreme political operator and one of the most influential men in Jerusalem. He was the de-facto ruler of the worldwide Jewish community at that time, and he planned to keep it that way. The case against Caiaphas is that he arrests Jesus, tries him in a kangaroo court and convicts him on a religious charge that carries the death penalty.
********What were Caiaphas’ motives?****************************
Jesus threatened Caiaphas’s authority
********Jesus threatened Caiaphas’ relationship with Rome******
Caiaphas’ power base was the Sanhedrin, the supreme council of Jews which controlled civil and religious law. It had 71 members, mostly chief priests, and Caiaphas presided over its deliberations. It was hard work but it had big rewards – modern archaeologists have discovered that Caiaphas and his associates lived lives of luxury with large and lavishly decorated houses. But, of course, the Sanhedrin only ruled because the Romans allowed them to and the way to keep the Romans happy was to maintain order in society. Caiaphas himself was a Roman appointment, so he needed to keep cosy with the governor, Pilate, if he wanted to stay in power and preserve his luxurious way of life. So if Jesus was making trouble, he was making trouble for both Caiaphas and Pilate – and trouble for Pilate was still trouble for Caiaphas.
Jesus was undoubtedly a threat; the public liked him, indeed they may have been paying more attention to Jesus than to the priests, and the public were listening to his condemnation of what he saw as wrong in the religious establishment.
*****Jesus threatened the Temple’s income*********************
Jesus was also threatening a useful source of income for the Temple priests. The Temple apparatus brought in huge revenues for simple matters like purification and the forgiveness of sins. Archaeologists have discovered 150 mikvehs around the Temple. Mikvehs are ritual baths which Jews use in order to purify themselves before any act of worship. Caiaphas had to do something to show that he was still boss, and he had to do it quickly; Jesus was on a roll, and who knew what he was going to do next.
********What Caiaphas did*****************************************
You don’t get to stay High Priest without being able to take the tough decisions and follow them through.
Caiaphas decided Jesus had to be stopped and he called a meeting of the chief priests. Matthew’s Gospel tells us that Caiaphas told them that Jesus had to be killed. The priests weren’t at all sure about this. If Jesus was killed, there might be riots. But Caiaphas got his decision and put it into effect at once.
******The rigged trial************************************************
At this point Caiaphas crossed to the wrong side of the law. He rigged the trial.
Caiaphas took on the usually incompatible roles of chief judge and prosecuting lawyer.
The trial went wrong for Caiaphas. He needed to prove that Jesus had threatened to destroy the Temple, which would have been both treason and an offence against God. But the witnesses couldn’t agree on what Jesus had said. So that charge failed.
Caiaphas decided to see if he could induce Jesus to utter blasphemy. He asked Jesus, point blank, “Are you the Son of God, the Son of the Blessed? Are you The Messiah?”
The Gospels vary a little, and only in Mark’s account does Jesus answer that he is. It’s enough. Caiaphas announces that Jesus has spoken blasphemy. The rest of the Court agrees. Jesus deserves the death sentence.
*******Just one problem; the court didn’t have the power to execute people. And that’s where the Romans come into the story *********
Actually, there are two problems: blasphemy against the God of Jews was not a crime under Roman Law, and unless Caiaphas could think of something better, it might not be enough to persuade the Romans to execute Jesus.
********Caiaphas’s fate********
Caiaphas was removed from office soon after the death of Jesus and lived quietly on his farm near Galilee.
BGfromNZ
Post : 3713
As John (The only one here who uses rational and apply logical thoughts to his writings) has explained it in a beautiful way, no one killed JESUS.
Many experts believe that, more than anyone else, the person responsible for the death of Jesus was Jesus himself. There is a considerable body of evidence to suggest that everything he did was planned and that he knew what the consequences would be.
George Mathew
Post : 3730
Dear John,
I read BG of New Zealand’s comments. He seems to admire you! Why does he not like me?
Ofcourse, Jesus was fulfilling the prophesy. No body killed Jesus, Jesus gave up hiis ghost willingly and took it up on his own. This is only from a certain perspective and I find myself very inadequate to grasp this wonderful truth. I just believe… to be honest.
As Billy Graham once said (not verbatim) ‘.. at the point of Jesus’s crusifixion, the Arc Angel Michael and his legions of angels were poised with swords drawn at the border of heaven to sweep upon earth to annihilate mankind, all they needed and waiting for was a look towards them from their God Jesus….’
The ‘Caiphas’ in BG of New Zealand’s story is pretty smart and capable. But one thiing crucial which was not said about Caiphas was that he was a ‘Puppet of Rome’. BG paints Caiphas wonderfully and colorfully dressed, wise in the ways of men, very powerful Jewish leader and what not. BG did not mention a word that ‘Caiphas’ as a stooge or puppet of ROME would be prepared to sacrifice his own son to Ceasar, Caiphas would do it. This is the ultmiate stooge. No body takes a posistion of great power and responsibility under Ceasor unless that person is prepared to unquestionably obey Ceasar.
Caiphas was only the worm that fed in the garbage dump in Ceasor’s backyard. Caiphas did what Rome wanted him to do. However, there were shows of ‘individuality’ and ‘independence’ put on now and then. Caiphas would also have been jealous and fearful of Jesus. No doubt about it but the arm that struck Jesus was not the arm of a real Jewish high priest but by a puppet of Rome who will kill his own son for Ceasor.
The present ‘Dalai Lama of Tibet’ is a puppet of China while the real Dalai Lama resides in India in exile.
The Dalai Lama in Tibet will do anything for China, or else he can’t hold on to the throne.
Our forefather’s (The St. Thomas Christians) knew the detailed inner ‘Real-Politik’ of Jerusalem and did not acknowleded Caiphas as only a stooge. Hence they would have refused to admit that it was the Jews who killed Jesus.
Can you show me proof that they did not say ‘Jesus was killed by the Romans’. Indeed the most natural thing for them to say was that the Romans killed Jesus because all powerful Rome permeated into everything.
In the final count, Jesus died for the sins of the world.
Question: Did BG of New Zealand’s comment touch upon the ’stooge’ matter?
John! it is not enough for us to read what is written but also to read what is not written!
George Mathew
Post : 3731
Dear John,
There is no ‘absolute one Truth’. Truth is different from each perception.
There is however one Law and one Punishment. And “Law” is not equal to “Truth”.
George Mathew
Post : 3732
Dear BG,
Reading your wrtings, I will bet that you are not a Christian. Not that it is wrong not to be one, but that your writings lack the conviction of one born or reborn a Christian. No insult meant.
sunny alanoly
Post : 3758
Dear John,
Sorry for intruding.
“But, at the end of the day, everyone who decries the crucifixion of Jesus has a very screwed up understanding of mainstream Christianity. The crucifixion was *supposed* to happen; it was prophesied in the Old Testament and Jesus himself told his disciples about what was to come. So whoever “caused” the crucifixion was just playing the role destiny gave them.”
Well, the above sentence is unwarranted. Every “Christian” at least know it. Unless He is killed we are not here as Christians ! Crucifixion was not supposed, (sorry to correct you) but DECIDED to happen, who are we to challenge His plans ????
But that doesn’t mean those caused his crucifixion justified. Both are two different issues. If they pardoned scot-free, all killers have the similar justification !
You said “–At any rate, it wasn’t *all* of the Jews that were responsible, but a certain subgroup. It was a case of individual Jews asking for the death of Christ. And since I (or most rational people) do not believe in assigning the blame for the crime of the individual on the community, it wasn’t “the Jews” … it was “a (or some) Jew(s)”.
I agree but with doubts. It was the establishment of Jews including their high priests and leaders ‘planned and executed’ it. (Pilate was compelled by Jews as an establishment, and not ‘some jews’ (Luke 23:13-25). No Pilate can supersede the strong Roman law for pleasing some Jews. Just mother Mary, disciples, Jesus’ kith & kin and one and only Joseph(Luke 23:50) were ‘with’ him. For the world it IS Jews who did it.
But as you agree my view that Jews(errr.. not all Jews but some Jews) crucified Jesus:
1. Shouldn’t we ( Nasranis, as descendants of Jews) be fair enough to accept the sin of His crucifixion ?
2. Or are you saying we/you are the descendants of the ‘other’ Jews that were not part of the mob chorusing for His sentence ? How can we prove since many culprit Jews later converted to Jesus and came to India, and…….. we are NOT ‘their’ sons ?
Pals, not for just arguments sake: we have to dissect factors to evolve/ find the truth.
BGfromNZ
Post : 3762
Dear George
I am a Christian (B. George) and not a pagan one. It’s not the instinct in me which questions authorities and beliefs, hopefully I am from a forward state like Kerala, second to west Bengal where superstitions and philosophies are always questioned.
I am not prejudiced or mislead in my life, nor did my parents induce their religious thoughts into me. I had the independence of thinking by my own and I am known as a forward thinking Christian (sometimes known as a successful NRI). Even I don’t induce any mislead information about Christianity or St. Thomas into my kids. They have a subject in their school on catholic beliefs and they have their own interpretation of the religion [they are just in year three and top in each academic subjects as well RE (religious education) you cant see religious study in western schools, yet I am trying to make them learn the great teachings of Jesus Christ].
I don’t feel anything offensive just because you told I am not a Christian. If some one says bible was an adaption of pagan literature, of course I will look into it (I did see numerous resemblance). If some one says there is a bleeding cross and thousands of people are flocking around it, I would rather look into the contents of the blood. I often think St. Thomas has blessed me because I have these basic logical doubts on everything which don’t seem natural. Thomasleeha had that doubt of resurrection; logical way of thinking how a dead man can subsist on the third day. 8 Long years I have climbed the St. Thomas hills on bare foot “ponnum kurishu muthappa, ponmala kayattam” have you done that? I have also gone to sabarimala, still don’t have any lineage to Shasta, just out of curiosity.
Christianity did not start in Mavelikara or kottayam. It’s a worldly phenomenon and a paraya converted to nasrani community has his own good beliefs about Jesus. For me many of the glory claiming nasranis are from the lower caste Hindu converts or those who have become settled over night from government policies or those who had illegally acquired land from various hilly regions, when there were no tough rules on pattayams and documentation. Think about your ancestry, it may be nested somewhere here. The real traders and aristocrats never bother to propagate their well being to others.
Cheers, BG
BGfromNZ
Post : 3763
Dear George
Coming to the Roman side.
*******Pontius Pilate***********
Pilate was the Governor of Judea, a province of the Roman Empire. He had 6,000 crack troops with him and 30,000 more on call in nearby Syria. Pilate was effectively a dictator; so long as he kept Rome happy, he had absolute power, including power of life and death. The case against Pilate is that he found Jesus not guilty, but had him executed in order to keep the peace.
No one knows what Pilate was like. The Bible story paints him as a weak but innocent man who didn’t want to execute a man he believed innocent, but who gave in to political pressure.
Some historians disagree. Philo, writing at the time, said that Pilate was calculating, cruel and brutal. He probably had a typical Roman’s disdain for any other culture, thinking the Jews not nearly as civilised as the Romans. Pilate was well known for having executed prisoners even without trial, so it would not be out of character for him to be responsible for killing Jesus.
But afar from that Pilate was desperate to keep the peace in Rome. His career in the Roman Empire depended on his running the province smoothly and efficiently. He had 6,000 soldiers on hand to keep the peace in a city bulging with 2.5 million Jews. The religious authorities, whose cooperation he needed for a quiet life, wanted him to execute Jesus and there was an angry mob baying for Jesus’ blood. To release Jesus would have been likely to cause a riot; Pilate could have lost control of the city, and possibly the province.
*******************Logical interpretation would be this way********************************
Pilate sacrificed Jesus to preserve Roman rule and his own career. But its only a climax role.
John Mathew
Post : 3764
Dear Sunny:
Regarding your comments:
First: “1. Shouldn’t we ( Nasranis, as descendants of Jews) be fair enough to accept the sin of His crucifixion ?”
No. The sins of the father do not belong to the son. Being Orthodox and an Oriental, I don’t believe in Original Sin, nor do I believe in the genetic arguments that underlie it. Of course, if you believe in Original Sin, and that the sins of one’s distant ancestors somehow make you guilty, then you can go and accept whatever blame for past misdeed you like!
Second: “2. Or are you saying we/you are the descendants of the ‘other’ Jews that were not part of the mob chorusing for His sentence ? How can we prove since many culprit Jews later converted to Jesus and came to India, and…….. we are NOT ‘their’ sons ? Pals, not for just arguments sake: we have to dissect factors to evolve/ find the truth.”
No way Jose. I’m not going to enter that discussion. I don’t know whether my ancestors were Jews, Assyrians, or Munda-Aryan-Dravidian hybrids. And either way, I don’t care. And even if I found out my ancestors were Jews, I wouldn’t be able to tell to which group they belonged. And even if they belonged to the group that had Jesus crucified — that’s their problem: not mine.
Finally, regarding your earlier comments on my comments … I don’t know what you’re getting at. You weren’t crucified were you? No. It was Jesus. It’s up to Him who gets pardoned or not—not you!
John Mathew
Post : 3765
Dear George:
I don’t know where you are getting this stuff about the Roman role in killing Christ. As far as we can see from the documents available, Caesar probably didn’t even know anything about Jesus, nor would he have cared. He was building and solidifying his empire (and perhaps indulging in the occasional orgy). I don’t see anything in the NT about Caesar’s role.
Moreover, Jesus would not have been a problem to Rome. The Romans were polytheists, and so wouldn’t care about yet another God. They were constantly adding Gods to their pantheon, and entertaining pagans and diverse religious teachers from around the world. However, the Jews, with their rigorous monotheism (like their brothers, the Muslims) would have been highly offended by Jesus—and they were, judging from the Bible.
I don’t know what you mean about “reading what is not written” … but I suspect it’s a sign for me to stop arguing with you since it’s going to enter the realm of the mystical and arational.
Finally, quoting Billy Graham (an ignoramus supreme!) on a Nasrani site! Now I’ve seen it all… Are you sure you’re not a Protestant?!?
George Mathew
Post : 3767
Dear John,
One can like Billy Graham/Protestants and still be a good Nasrani.
There is a Protestant Chineese of whom you will know very little, he is Mr. Watchman Nee (try Wiki) .He suffered many years in communist prisons. If you want to see the Bible in action as in the first century, then in my opinion knowing about him is a must. He may become the tool whom God uses to convert mighty China to Christianity.
Our Nasrani forefather’s made attempts to baptize China but failed but in the end it may be the Protestants who will Christianize China.
George Mathew
Post : 3768
Dear John,
I am not for arguments! Stopped that since 30 years.
Ofcourse, Ceasar would not have even know about Jesus. That is basic understanding.
You must have certainly seen the movie Ben-Hur (funny, but it is a Nazerene/Nasrani movie and it still holds the record for the number of Oscars though it is over 50 years old.)
If you have not, please see it. I must have seen it about 50 times. Ben-Hur clearly shows the power of Rome working in the hearts and minds of men. If you understand the movie, you will understand what I say.
George Mathew
Post : 3769
Dear John,
I read your reply to Sunny. I think understanding your stand one must understand the ‘concept of original sin’. I personally believe that I carry within me the sin that Adam committed in Eaden.
From a certain perspective, Adam is not dead, he lives on in his children and that I am very seriously tainted by Adam’s sin. With the result I can never ever do anything right or be justified except by the blood of Jesus.
Really John, I can never imagine a human being calling himself a Christian not agreeing to my above views, which I think is basic to basic of Christianity.
Let me imagine that I am mistaken and that really you don’t disagree with the above views stated by me. Perahaps, we agree, but don’t realize that we agree.
What is the Catholic Church’s stand on this matter?
George Mathew
Post : 3772
Dear BG,
Good Day!
Why should it bother you of what we believe? If we are racists or discuss vile things, then I can understand.
I don’t understand why Admin. is not blocking you out but I leave it to Admin’s judgement. Will support him in full.
BGfromNZ
Post : 3774
Dear George,
It’s a pitiable attitude in you which tells to block me out. You did say Romans killed Jesus, do you mean we have to listen to it. This is a public forum we all have rights to raise our points. Some times it may cross the parameters where Admin plays his role. This is universal. I also think you are fresh to computers, internet and forums. Your heavy participation in this forum does not earn any privileges either.
Don’t get upset when you are challenged. Try to support your points, do research and come with valid views.
Cheers, BG
John Mathew
Post : 3775
Dear George:
In response to your comment:
“Really John, I can never imagine a human being calling himself a Christian not agreeing to my above views, which I think is basic to basic of Christianity.”
Sorry George: you need to further develop your imagination, not to mention your understanding of the Christian religion. To say what you’ve said means that you obviously have a very limited understanding of Eastern Christianity. The Eastern Christians (i.e., those that maintain their Easternness, not being influenced by Western Catholicism or Protestantism) do *not* subscribe to Original Sin. Read up, and try again.
The Catholic and the Protestant Churches believe in the concept of original sin which started with Augustine of Hippo (an ex-Manichaean that lived a very decadent life until he turned to Christianity).
Both the Eastern Orthodox Church and the Oriental Orthodox Churches do *not* subscribe to these views. The Orthodox Churches (both) believe that Adam’s sin does not “genetically” propagate to all mankind. Rather, Adam’s sin *introduced* sinfulness to the world. To put it simply, I am not sinful because I am a son of Adam. I am sinful because the world became sinful via Adam’s disobedience to God.
Again: the stand of any Orthodox Christian (knowledgeable of his religion, of course!) is that a child is not born into a state of sinfulness. Rather, he enters the world without sin, but is later *prone* to engaging in sin due to Adam’s introduction of sin into this world.
If you truly understand and believe in Original Sin, then George, you are not an Orthodox Christian (*by definition*). You are either a Catholic or a Protestant. By the way, the reformation of Abraham malpan introduced these sorts of teachings into the Mar Thomite Church through his influence from the Anglican Protestant missionaries (who do, like all Catholics and Protestants, believe in Original Sin). They are not “first century Christian” ideas nor are they Eastern Christian — but are introductions to Western Christianity by Augustine (a non-universal father of the Western Church).
John Mathew
Post : 3776
Dear George:
Regarding Ben-Hur: I’ve seen Ben-Hur plenty of times, as have I seen a plethora of movies on the ancient world, Rome, Christianity, etc. So what?
I don’t base my understanding of the world, or of history, nor of the Bible on movies. You may choose to do so—in fact, if you do, that explains your glaring oversight of some fundamental things (i.e., what it means to be Catholic, Orthodox or Protestant)—but at the end of the day, Hollywood, Bollywood, and the movie producing industry in general is in the business of turning stories (true or fictional) into something worth watching. They don’t dwell on details nor are they concerned with the truth. The truth and details are the business of historians and authors. Actors, directors and script writers create *product*.
Please understand the difference and why one can not rely on *movies* of all things for history.
John Mathew
Post : 3777
Dear George:
By the way, It was the Church of the East (i.e., the Assyrians) that converted many Chinese to Christianity, not us (the Nasranis of India). Stop taking credit for other’s works! The Indian Nasranis, according to many historians (perhaps bigoted), were rather lazy and didn’t do too much to spread the faith.
Also, the Protestants are not doing anything new … they are merely spreading a distorted, heretical form of Christianity to the ignorant people of China. Christianity came way before them.
The Roman Catholics have done much in China, and at least they were spreading the “true” Apostolic faith—not, like I said, Protestant distortion.
And before the RCs, were the Church of the East. They were so successful that there were Chinese patriarchs of the COE—something us Nasranis were never able to achieve. (We don’t even have evidence of Indian bishops in the Church of the East).
Finally, I know who Watchman Nee is. I have a copy of the Bible he and his partner produced. (I ordered it out of curiosity). Unlike you (based on your statements), I’ve read a lot in order to learn about my opponents and their teachings. I’m very well versed in Protestantism and Evangelical “Christianity” (including your own Church)—which is why I feel comfortable making statements critical of them.
BGfromNZ
Post : 3779
Dear John!
The Malabar Manual speaks of Eusebius, bishop of caesarea, about 264-340A.D.,mentions that Pantaenu of the Catechetical school at Alexandria visited India and brought home with him a Hebrew copy of the Gospel by St.Matthew about the end of the second century A.D and that one of the apostles(Bartholomew) did visit India.
Expect your valuable comments on this.
George Mathew
Post : 3780
Dear JOhn,
I have been in close touch with Christianity since several years. In fact it is now for the first time I am aware of the ‘differences’ in various churches regarding ‘Original Sin’. Thank you for leading me to this.
But I personally think it is more of a ‘Theological issue’ than a faith or deeds issue. I personally think that when a child enters the world he is with sin. Let us hear what the Jews have to say!
George Mathew
Post : 3781
Dear John,
I am aware that it was the Church of the East who went to China. But we St. Thomas Christians were also under the Churh of the East until about the time when the Portugees came in. Since we were all under one church, I took the liberty of ‘we’.
George Mathew
Post : 3784
Dear John,
‘….the world became sinful via Adam’s disobedience to God.’
If you don’t mind, please would you explain the above?
John Mathew
Post : 3786
Dear George:
Well, there are way more differences than that. Perhaps your “experience” with Christianity ought to be supplemented with some knowledge of it. (In the same manner you suggest that my knowledge be supplemented with experience!)
Original Sin is not a theological issue: it is a fundamental issue. The whole repressive Western Christian attitude with respect to sex is included in it. Note: the Eastern Churches have no such repression. Sexual Intercourse in Eastern Churches is *not* just for procreation: it is also for recreation. The only stipulation in the East is that it be between married (and I believe heterosexual) persons.
On the issue of Original Sin, the Eastern Churches (Eastern and Oriental Orthodox) stand together on one side, with the Western Churches (Roman Catholic and Protestant) on the other.
On the issue of faith and deeds, the Catholic/Orthodox Churches (Eastern, Oriental and Roman Catholic) stand together on one side, with the Protestant Churches and Evangelical Churches on the other.
There are several other cutting lines. But the issue of Original Sin can’t simply be cast off as being a minor issue. Your flippant attitude belies your lack of knowledge of this issue! One side says that a child is born in a state of sinfulness, whereas the other side states that a child is born *sinless*. I find it to be a fundamental difference of attitude.
I could care less of the Filoque insertion, or even the acceptance/rejection of Petrine/Papal authority. But I have a big problem with Original Sin.
And although I don’t care what the Jews say (since I’m a Christian and not a Jew) I can say this: since the Jews had a similarly non-repressive view of sexuality (the Muslims, the Eastern Christians, and the Jews are all unified on their rejection of the sinfulness of sexual intercourse: in all three faiths, sexuality is seen as a gift from God that can be used for many purposes). Again, go and find a real Jew (i.e., an Orthodox Jew not a heretical Messianic Jew) and ask him. He’ll likely tell you the same.
Regarding your question about ‘….the world became sinful via Adam’s disobedience to God.’
My answer:
The Orthodox position is that in Paradise while Adam obeyed God’s word, everything was perfect: all obeyed God, and the concept of disobedience to God was *NOT AN OPTION*. After Adam sinned, disobedience (i.e., *SIN*) became an option: Adam’s disobedience introduced the option of disobedience to mankind.
Hence, Adam’s actions introduced *SIN* as an option for man. It is an OPTION, George, not a burden. If I choose not to sin, I am sinless. A child has made no choice when it was born, hence it did not sin nor is it in a state of sin. The Orthodox do not believe in any genetic propagation of sin! The sins of the father belong to him: they do not belong to the son!
Fundamental differences, George. Think about it some more …
John Mathew
Post : 3787
Dear BGfromNZ:
Well, I have no real comment, since I’m obviously not an expert.
I’ve read about that too. Interesting—too bad a copy of the Gospel of Mathew doesn’t exist for us to confirm!
There’s also some controversy on whether “India” refers to our Maha-Bharath or to Arabia or Ethiopia.
I think the oldest Bible in India (that we have knowledge of) was the so-called Buchanan Bible. Although the Orthodox and the Jacobites like to claim that it had been in India for a really long time, I believe the common response by others is that it was brought by one of the post-16th century Syrian Orthodox prelates. Having not seen the original, I have no clue: but since most of our manuscripts date to (at the earliest) the 12th century or later, I think that either indicates something fundamental or that no earlier manuscripts are likely to have survived the centuries.
Why? Do you have an opinion about this?
Finally, regarding Bar Tulmei.
I’m very interested in this because I, frankly, don’t believe the evidence used to “prove” that St. Thomas came to Kerala. I think the St. Thomas legend was an import from our Assyrian forefathers. Sungeo mentioned in an earlier post about a common legend between the Thomas Christians of Urmiah (I think) and India (something about making the water float in air, I think).
But Bar Tulmei might have come…!
I think our community is certainly old, however. It may even stretch back to the early centuries (if not the first century AD). But … I want some better proof before I fully subscribe to such early dates! In the meantime, I’m content with the genetic evidence that at least a handful of my forefathers were Assyrians (and perhaps Jews … since some in my family claim Pakallomattom heritage, and at least one purported Pakallomattom has purported Cohen genes)!
skay
Post : 3910
Dear george mathew..
This is what my understanding as Syrian Chriatian.
If you are born of a traditional chritian family in kerala and If your parents or grandparents were of the origin of orthodox/marthomite then you are one of them. I am CSI (formerly CMS) and when my forefathers migrated to a certain place where easiest access was to a CMS church, they went there! If you read history, many syrian christians joined CMS in the 19th centuary due to various reasons and one of them was above as I described. remember, in rural kerala where migrations used to takes place due to various reasons, access was important.
To make it short, I will tell you about me.. My maternal grandma was Orthodox/Jacobite. My maternal grandpa was a orthodox turned marthomite turned CMS and my paternal family orthodox turned CMS and they claim their origin from an Orthodox family in south kerala and inturn they claim their origin from an orthodox and catholic (I have seen many catholics in kudumbayogam) family from kunnamkulam.
I am married to and orthodox girl and my sister is married to an orthodox boy.
I don’t know anything about syrian rites but still I beleive and everybody says that I am a Srian Christian (not that I care if somebody says that I am not , as, my interest is to sudy the history or nasranis and origins and not anything related to any rites or religious stuff. )
To sum up I am an xian and my cast is nasrani and denomination (sub cast) as explained above..
How do you go about the ftDNA from India? I am just curious of this as I am a science enthusiast.
As John Mathew mentioned once, I am curious about my origins and history.. \
i cannot change the liturgy in my church, which, I have not attended for several years
Check this book in google books about the politics and evolution of xians in kerala/south india from an anthro-socio-scientist. Its is an interesting reading (many of you might have read that since you are all so well informed)..
Saints, Goddesses and Kings: Muslims and Christians in South Indian Society … By Susan Bayly
BGfromNZ
Post : 3920
Dear All,
Notice the depth of arrogance and hatred hiding in most of the comments. Even if one start with dear it ends up in something so drastic. I perceived this turbulence from the very beginning, which put me into the same shift. I gained nothing other than revulsions and hatred from many, paradoxical to the reality that I carry a huge circle of multicultural friends and how concerned I am.
We are not dealing with ten thousand members, its less than 10 active members who cannot come up with a minimum consensus on any level in this forum. One thing is for sure that Christ and Christian religion are distinctive. There are no divisions in Christ. There are numerous divisions in Christian religion. That’s what we are seeing here too. Prior to exploring the Nasrani tradition and foundation one has to emphasis more on brotherhood and compassion that’s what is lost among us.
Apparently I follow Christ which is unique from following a Christian religion (I don’t care any denominations). We are forgetting the fact that Christianity is being entangled in racial, lingual, cultural, national, religious and denominational fanaticism which has to be saved at any cost. Many in this forum try to shove their thoughts down another person’s throat (from subjective sources). Even some articles portrayed here are whose extreme zeal goes beyond what is reasonable.
Jesus didn’t shove the gospel down anyone’s throat. He spoke the truth and moved on until he found believers.
NJ has also mentioned about the Jewish and Hebrew lineage which is an alarm bell from a broader perspective. We are one way or other sharpening the axe for Pariwar. One day it will slash us. Believe me its not far… as a malayalam saying
“velukkan thechathu pandakum”
Cheers BG
NJ
Post : 4004
Mr. George
Why don’t you stop spamming with your repetitive fantasies. What are you to hail protestants in Nasrani forum !
Tired with Protestant quotes and repetitive copy paste of jew talk . Why do u need to do it in everyday.
George Mathew
Post : 4034
Dear John,
The driving force behind the ‘destruction of slavery’ (slavery never really stops. it continues even today but in more subtle ways) was due to the ‘unbiased’ and more ‘humane’ interpertation of the Bible by Protestant thinkers. (A Jew was far from reaching this ethical/moral point of thinking – I write this to counter the impression that I appear to be pro Jewish at all times)
While the rest of the Christians were herding their slaves into ‘mud holes’, the Anglicans and the ‘Lincolns’ were laying torch to slavery.
You or NJ may not now see this point, but hopefully you will in future. It is very difficult to see others point of view. I can understand that.
May I add, I think the era of ‘Protestant thinking – as against Oriental thinking – as against Suriayani thinking etc. is over I see this happening around me. The world is becoming smaller and people are not accepting labels. People have now freedom to choose what they want.
Nay S
Post : 4353
Archaeologists in Rihab, Jordan, say they have discovered a cave that could be the world’s oldest Christian church.
Dating to the period AD33-70, the underground chapel would have served as both a place of worship and a home.
It is claimed that it was originally used by a group of 70 persecuted Christians who fled from Jerusalem.
These early Christians lived and practised their faith in secrecy until the Romans embraced Christianity several hundred years later.
http://news.bbc.co.uk/1/hi/sci/tech/7446812.stm
http://www.jordantimes.com/?news=8471
http://news.in.msn.com/international/article.aspx?cp-documentid=1442650
John Mathew
Post : 5780
RE: Nasrani families and splits
I’m interested in understanding the various splits in Nasrani families.
In particular, I’m interested in splits in families that occurred due to:
1. The Pazhayakoor/Puthenkoor (i.e., Syro-Malabar Catholic – Syriac/Malankara Orthodox) split
e.g., Pakallomattom, Pynadath, etc.
2. Tippu Sultan’s invasion in which some Syrian Christian families split when one side adopted Islam
(the latter splits, e.g., Syro-Malabar/Church of the East, or Orthodox/Mar Thomites/Syro-Malankara, are not very interesting from a historical perspective, I feel).
Does anyone have any information on this?
M Thomas Antony
Post : 6861
Could someone enlighten me ? Where is the origin of the concept of Holy Trinity ? Is it a Christian concept or an adoption from the pagan religion in Europe ?
The middle eastern religions- Judaism and Islam- do not have a Trinity concept of God. Then how come Christianity, the continuation of Judaism, accepted the concept of Trinity ?
I gather that the fully restored SMC liturgy did not have a “in the name of the Father, Son and Holy Spirit” and it was a major factor of opposition to that. I wonder whether the Church of the East accepted the concept of Holy Trinity in God ?
In the first council of Nicea (AD 325), the church fathers considered the son came from the father and the holy spirit “proceeded from the Father” (Nicean creed), and it was later that the filioque clause was added to the Nicean creed which stated that the Holy spirit “proceeded from the Father and the Son”. That means the initial church considered the father as the God and the son and Holy Spirit as “extensions” of the Father.
I think it may be the influence of Greek religion that made the church to see the God as Trinity.
(Greek have a trinity just like the Trimurthy in Hinduism. Note that Hinduism and Sanscrit have relations with Europe- consider the concept of indo European religion and indo European language family.)
George Mathew
Post : 6884
Dear Thomas,
These are my observations.
In my view, the gentile Christians used the word ‘Trinity (The Oneness of Three Supreme Divine Beings and it a new era popular concept) much more often than the “Nazerenes/Nasrani’ as to emphasise that there are no three God’s but only one God but the Nasrani/Nazerenes of yesteryears were unperturbed by the complexity of the ‘Trinity’. The Nasrani has for centuries (since about BC 1800) been familiar with the words ‘.. Yahoweh, Meshiah and Ruach HaKodesh’. He instinctly knows all three as one. Hence, he seldom use/d/s a new word for an old belief.
Be sure, that the concept of the ‘Trinity’ is one of the heaviest theological issues, there is no simple answer and I think we will not know much in this life.
Many Jewish Rabbis are not addressing this Trinity issue, because if they do, they will have to come closer to acknowledging Yeshua as the Messaih. But it must be mentioned that some Rabbis are indeed acknowledging Yeshua as the Messaih and the trend is increasing. Just go to You Tube and see for yourself.
I too read that the expression Trinity was taken from pagan religion/s, but I am not personally perturbed by any ‘pagan orgin’ as I believe in the Trinity and it is a good expression of a very complex concept.
I really see a large space between ‘Nasrani development/history’ and ‘Christian development/history’. The persecution of Judaism by Christianity down through the centuries (everywhere) is far too large for us now to say that Christianity is a continuation of Judaism. In fact, it will be more correct to say that ‘Christianity’ is a discontinuation of Judaism. Look at this from a fresh perspective, you may see what I saw and see…. Now, this is not to say that I am against Christianity, in fact the Nasrani is born for only one purpose and that is to serve the Christians,
John Mathew
Post : 6887
Dear M. Thomas Antony:
Aren’t there references to the “Spirit” in the Gospels, and isn’t the Son and the Father equated in the Gospels? It’s been a long time since I’ve studied the entire Gospels so I can’t pull out any direct quotes.
Also, the East Syriac Daily Offices (which can be found online on Google Books) does mention the Trinity, and the Father, Son and Holy Spirit. So I’m sure the CoE (from whose texts there were translated, with modified “Chaldean” portions indicated as footnotes) is Trinitarian (otherwise, neither the oriental orthodox nor the roman catholic Churches would ever even consider dialog with them!).
But I do believe the concept is controversial, since there were many “Christian” groups form the early centuries (we would now call them “heretics”) that were not Trinitarian.
George Mathew
Post : 6888
Dear John and Thomas,
If not for these words in Isaiah 9 ‘… unto us a child is born, to us a son is given and …… he shall be called Mighty God, Everlasting Father…….’ I may not have been Biblically convinced about the Trinity.
The above is the second person in the Trinity and I think the Holy Spirit (third person) is much easier to understand than the Messaih, ie. God walking as human on earth.
How can anyone believing in the Bible deny the Trinity? Some may use the word ‘Trinity’, others may not use the word, but ultimately they speak the same. These early Christians (some) you mentioned must really have a problem in seeing thngs. Today, the Jehowah’s Witness also claim to be Christians but do not believe in the Trinity.
Jackson
Post : 6892
Dear All,
The concept or the “reality” of the Trinity is a Biblical concept not seen as “three gods” but the three expressions of the One God (Yehovah) or rather the three experiences that mankind has/had.
The proof of Trinity belief from Bible as even in Judaism (though Jews may reject):
Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit, teaching them to observe all that I have commanded you, and lo, I am with you always, to the close of the age. (Mathew 28: 19)
Jesus was the most learned and wise Jew ever as He proved this even to the most learned Pharisees. So if He been a Jew, speaks of the Authoritarian Godhead in three expressions then the matter should not be controversial atleast for Christians. And had such a thing never existed in the Torah and Tenakh or Prophets, He too would have never said it been the most fantastic Jew (Yes I would call Him like that) !
Jesus speaks of having “received” ALL authority in that verse. So there is greater source He is indicating which is now equal to Him thus they two become one in “essence, nature, will and spirit”. And thats the Father ! He had that realization of been the Son of God and also taught us to call God as Our Father too ! So we too are Sons and daughters of God in Christ ! And how many of us have that realization still after declaring that ? If someone says today that he is the Son of God, he may be laughed at, even though its the truth Christ declared ! So controversies are created from blinded men howmuch ever learned they may be !
So its a matter of realization that comes from faith and experience and not just doctrines !
The entire OT speaks of the ‘Spirit of God’ (Ruah ha’Kodesh) or Holy Spirit starting from 1 Genesis ! So that doesn’t give the Jews the liberty to reject atleast a “dual godhead” ! Again we have read in OT and NT that, “God is Spirit and those who worship Him must worship in Spirit and Truth” (Jesus to the Samaritan woman at Jacob’s well). So here God the Father and the Holy Spirit are One but experinced or understood by man differently !
Again during annunciation Gabriel tells Mary that the child to be born would be “born of the Holy Spirt”. So the Spirit is made flesh here ! So again God is made flesh here by the Spirit itself that is God ! So Jesus is One with God the father through this One and the same Holy Spirit. Therefore Jesus declares that He and the Father are One because He has originated from God the Father and thus the authority is the same !
Even in case of earthly father-son relationship aren’t both considered equal ? Because the Son is inheritor and commands authority but derived from the father ! So how much greater is God’s and Jesus’s relation both been of same Spirit !!!
Yet when Jesus says in Gospel of John that “The Father is greater than I” he is not indicating hierarchy but the Source and Relevance of His Authority !
Its so simple and clear ! All One in Spirit !
M Thomas Antony
Post : 6898
Many of these words are translations and hence we do not know what is the exact meaning of spirit and holy spirit.
Jesus was born with the activity of the holy “spirit”.
Jesus said, the father will send the “spirit” as your helper.
If both these spirits are same, then, The Son was “proceded from the Father and the Holy spirit” similar to the filioque clause- the Holy Spirit was proceded from the Father and the Son !!
As Jackson has quoted, Mathew 28:19 is very clear about the Holy Trinity.
Holy Trinity is an equal partnership union of the three parts. Why those churches who do not agree with filioque clause cannot agree that the Holy Spirit comes from the Father and the Son, as the Son came from the Father and the Spirit ? Why the initial church considered that the Holy spirit proceded from the Father only ?
I am just airing my thoughts.
BTW, Wikipedia has a very good article about the Holy Trinity.
Jackson
Post : 6998
The Filioque and the Churches
John 14: 26…. But the Comforter, which is the Holy Ghost, whom “THE FATHER WILL SEND IN MY NAME”, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
This is the main verse in the Gospel or any NT book, as from the sayings of Jesus as promise of the Holy Spirit to those who believe in Him.
That says the Spirit “proceeds” from the Father or “is sent” by the Father. Now most of the controversies and theological fightings start here because we end our interpretation here.
“The Father will send”…… Jesus says that the Authority and “SOURCE” of the Holy Spirit is God the Father. He doesn’t add another authority or source. Does He ? Had it been so he would have clearly added His name too !
Further read it answers the debate: “In My (Jesus) Name”….. says that the “MEDIUM” or channel “THROUGH which” the Father sends the Spirit is the Son, Jesus.
So the Gospel Truth is: The Spirit proceeds or is having it’s Source in the Father, and given to believers “through” the Son, which otherwise till Jesus’s time was restricted only to prophets and certain Kings ! Thats why Jesus is called as the “channel of grace” too. So that shows how the Spirit flows and also establishes Christ as the perfect Mediator !
Basically when the Filioque is stated it says that “the Spirit proceeds from both the Father and the Son”. This is also found in SMC and Latin Nicene Creeds. Now this is neither wrong nor right on its own. When closely looked at the Filioque pro- and anti- groups, they are saying the same truth in different manners in their own “human understandings”. So this one truth must unite us rather than break !
The problem arises when we place the Father and the Son at opposite horizontal platforms as if they were each having their own will and separate existence and accords ! Thats not it ! To see the flow of the Holy Spirit the Father and Son are something like in a vertical relation (not hierarchy) wherein Christ is Mediating in between God and Man !
God been the Source and Provider, Jesus the only Channel / Medium and Man the receiver !
Jackson
Post : 6999
Some more verses:
Acts 2: 33…. “Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.”
Thats the post-pentecost scene where Peter says that after Jesus was exalted and resurrected, he received the Holy Spirit from the Father. This again explains that the Spirit proceeds from the Father, the Source ! And then after Jesus has been exalted he poured out this “received Spirit” to his chosen believers !
So the pro and anti groups are saying the same truth !!! When will we see ?
M Thomas Antony
Post : 7016
Thanks Jackson, good explanation.
Sunny Alan
Post : 7276
Where are the Nasranis ?
Is this site for one Sunny, Jacson, George, John, Jeevan, Thomas and that’s it?
Where are the 60 lakhs of Nasranis in Kerala ?
Is Admin put up the bold effort of this site for six people ?
Where are the 10% of them, at least 1 % of them?
In all Churches laymen are neglected though they are majority and the ‘true sheep’ of the Shepard as per Christ.
But the sheep is lethargic, pre-occupied with worldly affairs.
Why and where are those famously educated, English speaking Nasranis of Kerala ?
Many serious subjects are discussed on this forum, I never seen such enlightened Nasrani group.
I don’t care if they are NSC, Jacobite or Marthomite etc. all are same, pre-Diamper and even now.
Admin’s yeoman effort is failing, I will say, if it is a site for 6 men.
Friends,
Let us publicize the existence of such a serious site. Ask them to spare few minutes for Christ for the lifetime is given by Him.
Pls put in your opinion on this subject.
Have you noted the opinion of one Mr. Dwight Longenecker on Nasranis ? Pls se below how he value the Nasrani diaspora.
We don’t value ourselves, our creed, the majority of us.
Six are enough,(it’s a wholesome group with all denominations) to start a revolution !
Thanks for the time.
George Mathew
Post : 7302
Dear Sunny,
‘….But the sheep is lethargic, pre-occupied with worldly affairs…’
I beg to disagree on the emphasis on only ’sheep’. The sheep will always be lethargic but the fault is with the ’shepherds’. Yeshu said ‘…. the harvest is plenty, but the gatherers are few… pray for more gatherers…’.
The fault lies heavily with the shepherds. If we who know the truth and fail to lighten others, then we are at fault and not the sheep. This is a basic and fundamental truth.
Those of us who know our heritage will have to regain our lost heritage. We have almost lost Aramaic/Syriac but remember that Hebrew was a totally dead language for 2000 years until in about year AD 1948 it became once more alive in Israel. If the Israelites could give new life to Hebrew then we can learn from them as to how to once again give life to Aramaic.
That very fundamental and basic question ‘Who is a Nasrani?’ has been much addressed in this forum, but it is my firm belief that only a few of us have been benifited by it. Most of us are sidelining our Jewish heritage by giving it only lip service. We can’t do that and still be Nasranis. The heart of a Nasrani has to be Jewish. We can go forward only from here.
Sunny Alan
Post : 7307
Dear George,
——- The fault lies heavily with the shepherds. If we who know the truth and fail to enlighten others, then we are at fault and not the sheep. This is a basic and fundamental truth.——-
I agree 75%. But……
George, When shepherds abandon the sheep it should not go astray. Sheep itself is duty-bound to Christ not to go astray. When the driver of a Boat fallen ill halfway; the knowledgeable passengers with leadership quality is duty-bound to lead and rescue.
We are part of Christ’s body, dutybound to be alive with Him, it’s a direct one-to-one relation. Pls read the below:
“No part of the structure of a living body is merely passive but has a share in the functions as well as life of the body: so, too, in the body of Christ, which is the Church, “the whole body . . . in keeping with the proper activity of each part, derives its increase from its own internal development”(Eph. 4 :16). Indeed, the organic union in this body and the structure of the members are so compact that the member who fails to make his proper contribution to the development of the Church must be said to be useful neither to the Church nor to himself. “
This is why I orchestrate for the empowerment & volunteership of laity. It is hightime for a responsible laity when the clergy is astray and shrinking in numbers.
“…. the harvest is plenty, but the gatherers are few… “
Prayers for gatherers must follow action and volunteership to fill void. Most people consider prayer is an end in itself.
“Prayer is not an end; way to the ultimate aim only”
I wonder anybody subscribe to this statement.
Christ be with us !
Jackson
Post : 7308
Admin,
Since you are the historic creator of this historic site we are all becoming more and more enthusiastic to give our endeavours a meaning and fruit. We need leaders who can be shepherds and not wolves in sheep skin. Why don’t we have some priests and religious here to guide us which can be done surely. Whatever can be done in this regard needs to be done, those self-less and dedicated to Nasrani way of life keeping aside our differences as denominations (which needs to kept aside if we want results).
I guess almost everyone is waiting for this site and the efforts to be more substantial and “real” coming out of the virtual online world.
If we are rooted in the Gospel Truth and have the Spirit of God with us, no doubt we will succeed. Thats our Lord’s promise. Let’s give Christ a chance after 400 years of division.
WHERE DO WE START FROM outside the webworld ? Kindly speak up, the time seems ripe ! IF the light doesn’t shine in darkness what’s the use and when will it shine then ?
George Mathew
Post : 7316
Dear Sunny,
When I say ’shepherd’, I don’t limit it to priests. Laity should also produce shepherds. A co-worker in your office who is gifted with faith, should also lead you in faith.
John Mathew
Post : 7318
RE: “The heart of a Nasrani has to be Jewish.” (George Mathew)
This is controversial—since Nasrani’s are followers of Jesus (by definition), and Jews do not follow Jesus. Christianity (Jewish, Gnostic, and Orthodox/Catholic) grew out of Judaism, but it also extended it. To go back to pure Judaism is to erase two millenia of Christian teaching.
Sunny Alan
Post : 7322
Dear George,
The point raised by John is valid.
Even heaven is guaranteed to us by somebody, we have to enter there throu Christ !
And without Christ nothing is heaven. Most importantly ‘Christ is the door to Yahwe’.
When Jews believe only in Yahwe and no Christ(if at all second only) how can you explain Johns question?
John, if George correct it to “I mean the fervor (of belief) of Jews in center of our heart” is enough ?
Agree George? Or what else ………..
Sunny Alan
Post : 7326
Dear Jackson,
Great…. Well said.
I am tempted to say something like “These souls are the cream of Christianity rejuvenation” or sort about the few active enlightened NSC ‘forumists’ and the glad fact is there are almost all denominations. Me= SMC, George= Marthomite, John= Jacobite,
Jacson= ? Jeevan= ? Thomas= ? (If you donot mind pls fill the blanks).
I prefer one each Latin, Malankara Catholic, Orthodox, CSI, say major denominations in India. Pentacosts and Jehova? How far they acknowledge Christ I wonder.
For me: So far as Christianity is divided into denominations(do not believe in so-called Universal Church”) Church is away from Christ’s body.
Jackson, are we ready? Shouldn’t we debate little more to sort out few core differences between us ?
Though all are Nasranis, all (barring me?) are still SMC, Jacobite, Marthomite etc……….
Suppose we meet for the first time what will happen? Hug or hate ??? Hug at first sight and blows when we speak (of own dogmas). Well, Im sure……Not yet ripe enough.
We may have to number the dogmas of denominations which divide them, discuss and overcome one by one.
We have to convince that divide of dogmas can be overcome. We have to grow quite lot. (Im waiting for somebody to oppose me on this statement).
When we develop and nurture a very strong feeling of Nasrani brotherhood, bond, oneness to melt, purify into a 24 carat ‘Nasrani creed’ we are ready to take the ‘Suvisesham of unity’ to world.
It is a state where “States(read dogmas) will wither away”(curtsy Carl Marx) sort of Nasrani unity.
1st step: Are all of us sure we are ready to shed dogmas for the sacred cause of Nasrani unity? Let all of us cast own vote: Yes.
Then we progress to step no. 2.
I request and invite everybody to speak-out on Jackson’s great proposal.
Thanks to all and let God enlighten us.
John Mathew
Post : 7334
Dear Sunny/Jackson:
I don’t know … I think the different denominations are a good thing in Kerala. I believe that unity is good in terms of (1) ensuring our history is properly understood and uncovered, (2) defending our right to live in India (for some reason, people question this as if soil is somehow tied to one’s dogma, etc), (3) providing a larger gene pool to prevent inbreeding.
But … we need the different denominations because they represent different (sometimes incompatible) strains of thought. For example, although the Orthodox and the Catholics are largely similar in terms of faith and practice (especially now that the Christological differences are understood), we still need the Catholic Church for people who want to believe in Original Sin. And the Orthodox Church for those who want to *not* believe in that. And we need the Protestants for screwed up, misguided people — just kidding. But seriously, we need the Protestant factions (Pentecostal, Mar Thomite, CSI, etc.) as a lightening-rod to attract people who are interested in those ideas (i.e., that the dead and the saints ought to be rejected, that a perpetual Hell exists, that those who die not believing in Christ are doomed to hell,etc.)
Actually the latter point is important for me: that is a core division between the orthodox/catholics on one side, and the protestants on the other: our concept of God’s love is very beautiful, in that we believe that God loves even the sinner and is open to bringing him back—even if he repents after death. The Protestants do not believe in this.
Anyways, not trying to get into dogma, but I wanted to say I think unity can be good for some things, but bad for others. For example, I’m orthodox/jacobite. But in my Church there are plenty of people who, really, should be in a Mar Thomite Church — they are essentially Protestant (due to ancestry, influence, etc), but for some reason come to my Church and disturb it with their influence. If there was true unity among us, then we’d have to deal with this on a larger scale.
To you Catholics and Orthodox out there, ask yourselves: would you really want this?
I’d love to see a joint Catholic/Orthodox theological seminary / university in Kerala — but I would never want the Mar Thomites invited. Not out of hatred — rather, to prevent hatred. There’s only so much an Orthodox/Catholic can stomach, and prolonged doctrinal contact might result in some unfortunate outcomes.
George Mathew
Post : 7353
Dear Sunny,
I think you are not aware of the growing number of Jews who are followers of Yeshu. Mainstream Judaism does not acknowledge them as “Jewish’ but these followers of Jews are called ‘Nazerenes’ or “Messainic Jews’. They are keepers of many laws and traditions. Their level of intellect and theological discussion is of a very high standard. There are dozens of ‘You Tube’ places you can visit and understand things.
I must admit that many are very confused by the above and if you are out there in Kerala, you will not get a proper picture of these people.
To sum up, you can be Jewish while strongly beiieving in Yeshu. In my view, a Jew is only ‘Complete’ only when he accepts Yeshu. Western and Middle Eastern Christianity has made us believe that once a Jew becomes a follower of Yeshu, he becomes a ‘Christian’. Wrong!!!! This may be the singular greatest error in all history. When a Jew becomes a follower of Yeshu, he becomes a ‘Complete Jew’.
M Thomas Antony
Post : 7355
Dear All,
Unity among naranis to a single denomination is not practical and may not be a good idea as John suggested. But we can have a confederation of nasrani churches with probably a single archdeacon rotated between different denominations. In the past also, the archdeacon was the leader of the community, the Bishops were foreigners looking after the spiritual things only. Again, even when there were more than one Bishops, there was only one archdeacon at a time.
Let us have our different denominations and bishops to look after our different beliefs etc but we should have a single leader- archdeacon. As catholics,orthodox, CoE, etc can share sacraments, there won’t be any problem from the church authority.
We do not know, at some point, we may have full unity. Rather than trying to become a single denomination, let us try to have a confederation of mar thoma christians with an archdeacon.
Jackson
Post : 7358
Dear John Mathew,
“Nasranis are followers of Jesus (by definition), and Jews do not follow Jesus. Christianity (Jewish, Gnostic, and Orthodox/Catholic) grew out of Judaism, but it also extended it. To go back to pure Judaism is to erase two millenia of Christian teaching.” — Your Opinion.
Firstly we are getting confused because we have “been stereotyped” when we hear the word “Jew”. What first comes to our mind is Opposition, anti-Christian and the likes of those 1st cent. AD Pharisaic Judaism. Is that what you want to call as Judaism as established by the Jamnia Council ? No, who cares for their definitions, I dont. I care for the Judaism (which we call as early Apostolic Christianity minus the later additions) which Christ proclaimed and taught/interpreted.
Didn’t Christ renew the Covenant ? Note its a renewal and act of giving meaning to the Laws of Yahweh and NOT A CANCELLATION, as said by Christ himself in the Gospel of Matthew. Hence for me, by following Christ, the Laws and Prophets, Tanakh, gets a fulfillment and meaning. Therefore I would call myself a “Complete Jew” only because of Christ. This “Judaism with a meaning” for me with Christ as its Centre, Beginning and End, is the “True Judaism” that which Abba Yahweh had given to Moses at Sinai (or whatever labels u would like to call it).
And there are many Jews today, even Ultra-Orthodox Jews who are coming to believe strongly in Jesus as the Messiah. Its not a blind claim its a fact. There is a strong movement in Judaism today (Don’t ask me for proofs). BUT…. they they do not want to “join Christianity” as an Institution ? You know why ?
Because they say (and I agree its true) the Original and True Apostolic Christianity which Christ established is very faintly remaining today in our Institutions. Christ has been twisted as per the dogmas and interpretations of each and every Christian denomination/group. His words and messages have been twisted and something else is been fed to the world over and over again. The Jews today know Jesus more (even if they dont follow) than we know Him or have been taught. But they will not align with us as long as we dont clear off our inventions. May be that’s how God wants It ! To purify us and them together.
Wasn’t He a Jew and died as a Jew ? The NT records that He and His parents observed all the Mosaic laws and religion from A to Z. What Christ was against was the then Pharisaic interpretation of those laws which was going against the Spirit of the Covenant. Thus He dared to preach the “True Judaism” which was termed as Christianity subsequently and later down the centuries I really can’t guess what it’s becoming !
So the answer is in your own statement: Christianity grew out of Judaism into True Judaism. Then it extended and is still wandering wrongly. This later extention was not taught by Christ, was it ? Then how does it become “Christianity” firstly ?
And to go back to what u called “pure Judaism” (Forget atleast now the Judaism of the Pharisees) is what I would call as coming back to what Christ instituted as “pure Christianity” – The Renewed Covenant with a Meaning and Purpose.
You may disagree on all the above but I will always stand by the Christ of the Gospels, the Christ before Institutionalized Christianity “re-packaged” Him.
Sunny Alan
Post : 7363
Dear George/ John,
U explained perfectly. Jews should accept Christ. If not the older hardcore Jews, the coming generation will become Nazerens; let us hope. Still John’s point exists: “The heart of a Nasrani has to be Jewish.” So far as two Jews existing and one faction is not accepting Christ we cannot say as above. Because we cannot go for Jewish heart which has no Christ in. But ofcourse can cherish a Jewish heart who accepted Christ.
Dear John,
I hope it is acceptable. George meant of that faction of Jews those become Christian by accepting Christ. (Baptised or not I do not know. Let’s accept them either way)
To be a single group of Nazrani, the FIRST CONDITION ESSENTIAL is “accommodating each other” with little bit of difference.
No. 2. Agree to disagree on minor issues(and major issues too to be sorted out later).
I hope we can end the discrepancy here in a friendly, accommodating gesture. Ok?
Peace be with us
Jackson
Post : 7368
Dear Sunny and All,
The following points seem to have come out of discussions as from participants:
1. The idea of Nasrani community as One
- Either as Unity of all denominations into one OR a “Mutual togetherness” of all existing Syrian Christian denominations “respecting and co-existing harmoniously” and helping each other positively grow (“Symbiosis” state). The latter includes something like a “Nilackal model”, which someone earlier was speaking about, with an archdeacon rotated between the different denominations.
2. That merger of denominations may not be good for now. To see the pros and cons, because no denomination is ultimately perfect so what must the new merged community accept would be an issue. Keeping aside authoritarian and power/ego based issues would help.
3. Dogmatic differences which seems to be the need of the next step for discussion.
4. Rediscovering our “Lost Nasrani Faith and Traditions” as it was with our ancestors and based on Apostolic faith. Again differences and similarities will be many.
Lets start coming to a consensus by starting to discuss on the above points. If any is missed please add on.
Let’s resolve between right and wrong and give Christ a chance who is our Head and thus we be the One Body, atleast IN SPIRIT AND MISSION !
Shalom !
Sunny Alan
Post : 7384
Dear brothers,
UNITY: I must clear that I am not talking from an SMC ‘yellow glass’ but as Nasrani of pre-Diamper era. Even if we all agree to unite keeping aside all differences, step No. 2 is go banging our heads to the stone walls of organized Church, vested interests, Hierarchies.
Considering the only reason for our effort is that Christ never intended a divided Church but on the contrary, it is enough a reason for us to agree for and barge ahead.
We have to be realistic:
1. The divide is of 400+ years and the result is like the Big Bang; distancing each other for ever.
2. Reasons: Material than spiritual. Divide started on spiritual(doctrines, dogmas) but later it is more on material factors.
Dear John and Thomas,
Accept your observations. Valid points at our current state of divided state. But the divided state is not divinely inspired.
Agree ?
Whatsoever are the advantages of divided state question is: Did Christ ask us to stay divided ?
No.
We are supposed to be steered by him or vice versa ?
If the former, how can we say division is good whatsoever is the temporal advantages that origin after division and not vice versa ?
Pls don’t feel offended, I was not opposing but analyzing only to find that:
1. Division is not divine; man-made. Hence its our duty to reverse it.
2. It is man-made hence more of temporal than spiritual.
3. Considering the hatred it caused between us Christians, advantages are trivial.
4. It seems division spur growth. Actually more stray out of Christ.
Is not it our grave duty to establish “His Kingdom’ than Kingdoms and work together till it is attained?
I repeat: its no opposing or arguing for win, but analysing putting forth few points for our common analysis.
Thanks and let His wisdom prevail.
M Thomas Antony
Post : 7437
Dear Sunny,
Diversity in the church cannot be viewed as divisions. We all are humans. We are not identical. There are different types of humans- difference in anatomy like different colour, different physical characteristics etc, different languages, different cultural practices etc. So, God created or allowed man to develop like this. Because man has different cultural backgrounds, word of God also received by man in different ways. So, different traditions in the church are not undivine.
Can I invite you to read a few passages by Arch Bishop Mar Joseph Powathil from various resources ?
“The word ‘tradition’ denotes basically a ‘handing over’ or ‘transmission’ of something. This handing over refers to the reality that is passed on, having an implication also as to the process of transmission. Christian tradition, for example, has its uniqueness in the person of Jesus Christ, God’s Word made Flesh.
God graciously arranged that the things he had once revealed for the salvation of all peoples should remain in their entirety, throughout the ages, and be transmitted to all generations. Therefore, Christ the Lord, in whom the entire Revelation of the most nigh God is summed up (cf. 2 Cor. 1:20; 3:16-4:6) commanded the apostles to preach the Gospel.
Hence the apostolic Christ-experience that is handed on constitutes Christian Tradition. It forms the very matrix in which a Christian is to be shaped. Hence tradition, for a Christian, is a reality of receiving, living and communicating. In this sense, tradition has triple dimension of past, present and future.
Ecclesial Tradition is the communication of faith of the apostolic Church to the present generation with a future orientation. In the words of Y. Congar Tradition is certainly continuity through time that flows past, but it is an historical continuity: it is the permanence of the past in the present, from the heart of which it prepares the future.
Tradition can be outlined as the verification of the apostolic Christ experience in a people, taking specific form of life, spiritual heritage, worship, liturgy, theology and ecclesiastical discipline, integrated into the socio-cultural milieu of that people. Hence at the heart of tradition lies the apostolic Christ-experience which is received into the socio-cultural milieu of a people which gives rise to a certain way of life expressed in their liturgy, spirituality, theology and discipline. Just as the different Christ-experiences of the evangelists led to the rise of four Gospels, so too the different apostolic Christ-experiences received into the diverse and particular socio-cultural milieus of peoples, led to different apostolic traditions.
The universal Church is a communion of these different apostolic traditions having the same faith, sacraments and hierarchy. Therefore, the concept of the Church is basically that of communion of Churches having various apostolic heritages. Though the elements of communion are same in all Churches, the concrete expression of these elements differ according to different individual traditions. That is to say, though faith is the same in all the Churches, the expression of faith in liturgy, theology spirituality and discipline takes different forms. ( Joseph Powathil in “Church and its most basic element, Herder, Rome,1995, Ed. Paul Pallath pp 91-107)
Eventhough these Churches sui iuris have the same faith, their theological formulations and approaches are different. They have the same seven sacraments but the way they celebrate them is different according to the different rites developed on the basis of the Apostolic Christ experience and the sociocultural and philosophical background of each nation. The hierarchical structure is the same, but the mode of governing is different. These Churches sui iuris are not complementary to each other as parts but each one and all together being the one holy, Catholic and apostolic Church.(Mar Joseph Powathil, Paper Presented at the International Symposium on Orientalium Ecclesiarum: Its ‘Reception’ in the Syro Malabar Church {8-10 October 2004, Missionary Orientation Centre (MOC) Managanam, Kottayam} ”
I think people thinking like you, as this diversity is not divine, are those who drag the SMC from its attempts of restoration of original traditions. They think that Latin church is the Universal church ( in the meaning that present everywhere) and hence, we should become similar to or become like Latin church. That is why they are trying to hamper the efforts of restoration in a view to be unified with the Latin church. They are still carrying the ghost of the organisers of the Synod of Diamper. When the Portuguese came here, they also thought Christ never intended the church be divided or different from Latin rite.
The SMC is using East Syrian-Indian traditions. The Jacobites hold antiochian- Indian or as John has suggested an antiochianised East Syriac tradition vs the Latinised East Syriac of SMC. Antiochian liturgy and traditions are great and apostolic, so what is wrong, why do they need to change ?
Think of a situation, if Mar Dionysius- Mar Kariattil- Paremmakkal Thoma Kathanar trio’s efforts were successful and Puthencoor and Pazhayacoor joined together in 1786 period, there would not have an antiochianisation, all would have been using East Syriac, under the Roman church, ( probably the original form of east Syrian rite as the joined Nasranis would have been in a stronger position then), would we ever have known about the Portuguese persecution of the Kerala Nasranis ? So, if we become one church now, the next generation will never know of our past. So, this diversity is important on historical perspective also .As Mar Powathil has stated above, tradition has a triple dimension of past, present and future. So, our diversity is for the future generations to know what happened to us in the past.
JEEVAN PHILIP
Post : 7444
Dear all,
I am sorry, I am late.
Nazrani unity! Great, for what purpose? Material benefit, spiritual benefit, for bargaining power, for telling others that their beliefs and cultures are inferior, or it is for easy proselytisation of India?
What we need here is the true understanding of our past. I know it is difficult, but without this understanding all unity is nothing but a line on water.
Sunny says our split is only 400yers old! What about Vadakkumbhagar, Thekkumbhagar, Manicheans etc.
Please don’t misread me.
Thanks
Jeevan
George Mathew
Post : 7470
Dear Jeevan,
We need Nasrani unity. It is a must.
I know you did not say anything against unity,.. nut only said that understanding our past is important for unity. Wisely said, but let me comment…
Yeshu said ‘… Love one another, then the world will know that you are mine…’. In some way in which we can only only partially comprehend, Yeshu is telling us that in order to widen and strengthen His kingdom, we need to be one, ie. love one another. Not just amongst Nasrani’s but also with Christians.
As someone pointed out a few days ago, we come from different cultures/traditions/backgropunds and differences will be there and it is acceptable. But yet, we, who take the banner of the cross as our symbol will have to show to the world that we stand together for Yeshu. I can sense the chemistry but do not know the chemical equations.
Ofcourse, we can do this only when we love each other. … and what is the test for love?… love is patient, love is kind, love is forgiving….We may not soon see Nasrani unity, but let us not putout even the smallest attempts towards unity. Let us please encourage every tiny bit of unity.
John Mathew
Post : 7753
Another note:
Incidentally: the Mar Thomite Churches Protestant founders said they were bringing the Church back to the pre-Roman days — interesting, how the pre-Roman Church in Malabar did say Hail Mary in some form and use images!
Founders of Mar Thoma church were reformers for sure. Their intent was to keep traditions and liturgy that, in their assessment, did not violate scriptures and discard those that did. I don’t believe any one applied a test for presumed “Roman Catholic influence”.
John Mathew
Post : 7850
In retrospect, one can make the mythical claim that the Mar Thomite founders wanted to do as John Medamana says, i.e., “reform” the Church of all its unscriptural elements.
However, there are a few things to observe before one makes the gross error of subscribing to that claim:
1) The MTC founders were (due to gross and unforgivable mistakes made by Orthodox clergy in allowing Protestants into our Church) influenced and taught by anti-Roman Catholic Protestants. Their bias against anything that wreaked of “Papism” is quite clear from their own writings (you can refer to any 19 century texts on the Malabar Church written by Low Church Anglicans).
2) The MTC claims to have taken out unscriptural aspects of Orthodox liturgy and traditions — this is controversial since the Orthodox and Catholic Church base their entire rites, traditions, etc., on scripture! There is a tendency for Protestants to claim that they have a greater handle on the scriptures — and for the most part Orthodox and Catholics let that ridiculous claim go by unexamined. Well, that is just incorrect. Everything “wrong” that the Orthodox/Catholics do (masses for the dead, requesting the saints for intercessions, etc.) is based on the scriptures. The very prayer “Hail Mary” which Protestants are loathe to utter is based almost entirely on verbatim quotes from the Gospel.
To believe that Protestant scholars — whose Bible is a much shorter and much adulterated version of the Orthodox/Catholic Bible, and based on poorer sources and poorer, biased translators — have any authority over that of Orthodox/Catholic scholars is a tough sell to anyone who subscribes to the tiniest amount of logic.
3) One must never forget that dividing the Protestants on the one side, and Apostolic Christians on the other (i.e., Orthodox and Catholics) is that the former believe in a rigid concept of Hell in which, if one is not “saved” by the instant of death, then one is doomed to eternal damnation in a Hell from which one can never escape.
On the other hand, the Catholics and the Orthodox both believe, as did the early Church Fathers, that when one dies one enters a state that awaits judgment (the Orthodox and Catholics differ on the technical terms of this, but the essential characteristics are similar). Which means that in this state one can still be saved. Hence, for Orthodox and Catholics, one *must* pray for one’s departed in the hope that they be saved from temptation and that they repent. The concept of “God” and his forgiveness and his Universal love for all (including non-Christians) is much more expansive, and beautiful, in the Orthodox and Catholic Churches, as opposed to the very crude, binary logic of the elitist Protestant.
And, most important, it is this Catholic/Orthodox belief that is based on the scriptures. Nothing supports the Protestant perspective other than the holier-than-thou desire for “puritans” to attain to Heaven while their neighbor inherits Hell.
Anyways … yes, the MTC and other Protestants claim a more scripturally-pure version of Christianity, but have little to back such claims up.
Brig (Retd ) Varghese Jacob
Post : 7872
There is a saying in Malayalam which when translated means “Giving bath after bath the baby itself vanishes” . The evolution of Marthoma Church in Kerala and subsequent development happened to them in the formation of The breakaway Evangellical Church and mushrooming of churches with various names by discarding some traditions or beliefs will eventually weaken the Christian faith. It is only greed and personal gratification that form the basis of such gatherings, God forgive them for they appear not to know that they are cheating not only themselves but God also.
JEEVAN PHILIP
Post : 7956
Dear George Mathew &all
Yes, I am for unity. But for what purpose? In what way?
If we really want unity we need to go back to our roots .We need to understand our past!
Take the case of Valiya Mar Divannasiyose (MarthomaVI) Kariyattil malpan-Paremakkil Thomman kathanar story .Why did MarthomaVI allow a dialogue with Kariyattil team? To get an answer we need to understand the situation of Malankaranazranies and Romo-Syrians during that time.
Romo-syrians were ruled by foreign bishops during this period. They had very little involvement in temporal matters of the Church. This was questioned by one group who wanted to create a local hierarchy .This was rejected by PADROADO/PROPAGANDA and treated them a second class citizen. This insulted the educated among them. When they fed up with Propaganda they turned to Padrado and vice versa. Latinization turned in such away that they have lost their culture, traditions, noyambu, church names, personal names, taksa, and pally architecture
What was the condition of Malankaranazranies? They have their Malankaramoopan as their metropolitan and their Pallies were ruled by Palliyogakkars. Though they have enjoyed freedom in temporal matters, infiltration in to daily affairs of church was started by Antiochian prelates. Propaganda by supporters of these prelates made confusion in the mind of Malankaranazranies that the Malankara moopan need to be reconsecrated. This kind of attitude existed among the Malankaranazranieies since the advent of foreign prelates. This is a trait in built in Malankaranazrani mind (among minority group), which caused many problems in their development. The dispute between the Prelates (Mar Gregorios &Mar Ivaniyos) and MarthomaVI end up in reconsecration of MarthomaVI as Divannasiyos metropolitan. Most of the prelates visited Malankara tried to over power Malankaramoopan in Pally matters .The saddest thing is that these prelates came with our invitation and tried to create split among us for the benefit of money &power. This was the situation during MarthomaVI period. He understood the situation and wanted a solution.
Educated Kariyatil malpan was thinking of a plan to achieve his goal of getting a Romo-syriyan hierarchy directly from Rome. For this he need to convince the Rome that Rome will be benefited if he could be in charge of their church in Malankara. Karyyattil knew the Marthomas struggle against foreign prelates and his victory (marginal) over the prelates. Marthoma also knew the Kariyattil –Paremakkil movement for a local bishop. It is also to be b noted that many of the pallies were shared by Malankaranazranies and Romo-syrians. This lead to the said dialogue.
Kariyattil Joseph malpan and Paremakkil Thomman kathanar visited MarthomaVI for unification of Malankaranazranies. The idea was welcomed by Marthoma but he had an intention of bringing back deserted sheep to original Nazrani faith. The condition of Romo-syriyans was pathetic under Jesuits and Carmelites while Malankaranazranies had their hierarchy without many problems except the greediness of those foreign prelates and their few supporters. Marthoma was open in his discussion and said that his church have great regard for Roman Patriarch and will accept his superiority and guidance provided that the Patriarch accept the Malankaramoopan as the head of all Malankara church (Malankaranazranies and Romo-syriyans).It is also to be noted that MarthomaVI wanted to continue the Aramaic traditions of Malankara church (use of Ammeera, noyambu, thaksa, married priests etc.)Marthoma VI put forward a proposal that he had no problem in accepting the roman patriarch if Rome accept the united Malankara church under him with old traditions which existed pre Roman period.
MarthomaVI was a great visionary who could think of a Nazrani church without any foreign interference in temporal matters. As far as spiritual &theological matters we were never been a dogmatic people. We accepted whoever came in Christian love and had given a chance to explain their views .Also please not that during this period prelates from Chaldean, Coe, Anthiochian visited Malankara and Malankaranazranies treated them with warm hearts.
But knowingly or unknowingly Kariyattil failed to represent the proposal to Rome in right perspective. Rome rejected the proposal. Rome’s proposal was not acceptable to the Valiyamar Divannasiyos and he rejected it out rightly. Before getting any conclusion on this one should analyze it with documentation available. The documentations related with this subject are(1)Varthamanapusthakamby Paremackil Thomman kathanar (2)Manuscripts/copies of letters(3)Niranam Granthavari-which include diaries ofMarthoma VI .many historians produces copies of the letters which said to have been written by Marthoma according to their side. I think these letters have no historical value. But it is interesting to note that the governodor’s book certainly can give some credible information, but unfortunately we get very little Information from this book. It is interesting to note that the kathanar himself give us the information in chapter47 that the book contain the details about the Marthomas letter on chapter(padam)13,14,15( publishers says it is damaged ) .since the situation is this we are left with nothing but to study available documentation .Here comes the importance of work like one conducted(conducting)by ISTVAN PERCZEL. Their initial study suggests that the letters produced in different languages have serious differences in content. One should check this difference with related documents such as NIRANAM GRANDHAVARI. Again we have to compare this result with incidence took place after their Rome expedition to get the truth.
What happened to Kariyattil expedition? Kariyattil did not get any clear answer from Rome. He was advised to meet The Queen. However he managed to get a methran posting from The Queen and returned to Goa. The rest is history! What about the so called unification of Malakaranazranies?
Vested interest adopted another way to subjugate the Malankaranazranies. This time through Thachil Mathoo tharakan.I need not explain here the position of Mathoo tharakan in those times. Governodor Paremakkil Thomman kathanar and Mathoo Tharakan decided to go ahead with dialogue with the political influence of Tarakan .But Marthoma understood the situation and kept his position clear .With the influence of Mathoo Tharakan they managed to get an arrest warrant (on fabricated charges) against Marthoma .Tharakan confiscated the Episcopal staff, cross and mitre of marthomaVI and also other landed properties of the parishes of Nirnam, Chengannur, puthenkavu etc. Then they arrested him from Niranam pally and brought to Alappuzha and put him under house arrest. He was forced to celebrate Qurbana according to Roman rite using PATHEERA at Tathampally and sign a contract declaring his union with Roman church. Marthoma had no option but to do what ever Tharakan asked for the sake of Nazranies of Niranam, Chengannur, and Puthencavu. Once he yielded the want of one lakh twenty five thousand Kalippanam was kept aside and Marthoma was released after 32 days of imprisonment .Tharakan deputed Prakkattu Kochitty kathanar for observing whether theMarthoma changes his stand or not. The Marthoma could not do anything until god heard his prayers. Tharakan was caught by people from Anchuthengu and forcibly feed him with boiled thakara without salt, cut his ear and brought him to Thiruvanathapuram .Hearing this Kochittitharakan&team fled from Chengannur. Marthoma was released from watchful eyes of Kochitty tharakan and he apologized to Malankaranazranies for using Patheera. He celebrated qurbana for41 days using Ammeera in repentance. One should understand the political and administrative situation before criticizing him. In my opinion Malankaranazranies have only one VALIYA MAR DIVANNASIYOS (MARTHOMAVI) to compare with Mar Athanasius of Alexandria or Mar Yacob Burdhana of Antioch.
Through out the years Rome understand the importance of Malankaranazranies. Had MarthomaVI accepted Rome without any condition then the position of Malankara church would have different today. Certainly the Indian Catholic church stature was also been different. If MarthomaVI was ready for such a step, he or his successor could have become an Indian Patriarch and could lead whole Indian Catholics. Yes, Valiya Mar Divannasiyos was may be a fool. But his foolishness became good for Malankaranazranies.
George Mathew
Post : 7975
Dear Phillip,
First of all, I must say that some of my comments have not appeared in this forum because of ‘censorship’. So, I don’t know the fate of this reply of mine to you.
I fully agree with you that we have to go back to our roots if we are going into unity. In this forum we have done so, it is a question of accepting the findings or not?
We have not also been idle. Unity has already started but in a small and humble way.
George Mathew
Post : 7976
Dear PHilip,
For what purpose Unity?
‘Love one another, so that the world will know that you are mine..’. Is this not from Yeshu enough reason?
How to go about?
As someone said in this forum, we have to keep the Bible above our individual churches. Those who do this, will be those who are for unity. It will be clear! As Nasrani’s we are brothers and children of Abraham and it will be through us that the world will be lightened. The task is very high and the responsibility high too and it is not for the half-hearted.
In my discussions with many, I find that only those who qualify for ‘.. love your enemies, do good that hate you… ‘, alone qualifies to be called Nasrani.
The New Testament is flooded with stories of Nasranis, dozens and dozens or hundreds of them. Is there a single reference to any Nasrani advocating ‘VIOLENCE”? I repeat again, is there a single reference to a Nasrani (be it Paul, Peter, John, James, etc…) advocating violence in even the most minor form? I write this because all our Churches advocate violence (ofcourse, for what they consider for nobel or just or rightious causes)
The Father of Non – Violence whom we know well is ‘Gandhi’, yet, even in his greatness, he advocated war against Hitler, so the great Gandhi can’t be compared with our Nasrani forefathers. Show me one single point or word or comma in the NT where our Nasrani forefathers directly or indirectly advocated violence? The nearest we get to is when Peter slashes his sword on the servant, but Yeshu rebukes him.
To me it is abundantly clear (not agreeable to 99.99% of the so called followers of the Jesus/Yeshu/Yeshua as they will claim justification to resorting to non-violence for self defence ) that the hallmark of a true Nasrani is ‘Ahimsa’ in the fullest form.
The divine sparks of unity can alone come from such ‘ahimsa’ Nasranis. Ahimsa is the key word here. Where there is Ahimsa, there will be Unity.
An interesting sidepoint is that I have discovered that the West can’t grasp the concept of Ahimsa and even Gandhi could not in it’s fullness. The West likes to sidetrack this whole issue and prefers not to talk about it.
I must admit, that it has been tough writing my above comment. Phillip! I love to see you blast my above thoughts! Awaiting your comment!
JEEVAN PHILIP
Post : 7988
Dear George Mathew,
Thanks, unity among Nazranies –which I think we are discussing. Before going into details one should have a clear idea about Nazrani. Who is a Nazrani? Who is qualified to be called a Nazrani?
I am little confused here. From your posting I get an idea that any one who follow/believe in Yesu is a Nazrani; is that true? In that case we are mixing the term with Christians. Believe in Yesu and his teachings make you a Christian; but to be apart of any church you need to do more. There you need to do a lot of social obligations.
Nazranies are followers of Yesu. But the term has got much more historical meaning. It is not simple branding of people. It has got some ethnicity, casteism, and history. That is the way it is. That is why I say Marthomites are Nazranies.
Purpose you suggested is good, noble.
Way- yes; Bible at the top most priority. Bible is not the only base. Bible has come in this form after along period of study and research. It may change if we get another apostolic work
.
There is so much of violence existed among apostles. It is basically an internal one. Yesu also showed some reflections of it.
JEEVAN PHILIP
Post : 7989
Dear George Mathew,
Earlier posting contain the instance of unity effort (by MarthomaVI-Kariyattil) in order to give the importance of understanding our past for unity. Some earlier postings by others refer about the very same incidence (posting by M Thomas Antony, 27/09/08in this section &11/02/08in ‘the lost Aramaic bible of Syrian Christians of Kerala’)
Thanks
jeevan
George Mathew
Post : 7997
Dear Jeevan,
The below are my general observations, see if it makes sense to you. i have chosen every word carefully.
1. To me, Nasrani means ‘Jewish followers’ of Yeshu, including the descendents of the Malabar Black Jews and fleeing ‘Nazerene Nestorians’ from Persia who were bought to Yeshu by the direct or indirect efforts of Apostle Thomas either in Parthia or Malabar.
2. To an Arabian Muslim, ‘Nasrani’ means all Christians, ie. George Bush, Jeevan Phillip, St. Paul etc.. (They mean all who follow Jesus of Nazereth).
3. To a Malabar Muslim ‘Nasrani’ means ‘Ancient Christian habitants of Malabar.
4. To a Nair/Warrier/Namboothiri, Nasrani means middle caste mix of Semitics and Low Caste Hindus who became Christians without English/Roman/Sahib influence.
5. To an average Syrian Christian of Malabar, ‘Nasrani’ means ‘We the high caste Hindu Brahmins who were converted by St. Thomas in AD 52 to Christianity.
6. To most of the well informed person in this ‘NSC’ forum, ‘Nasrani’ means ‘Jewish/Hebrew/Israeli descendents of those who followed Yeshu’ and acknowledging the presence of some Brahmin/Arab Christian blood in the group.
7. To a Jewish researcher/scholar like ‘Dr. Nathan Katz, ‘Nasrani’ means Christian descendents of Malabari Black Jews/Hebrews/Israelis.
8. To a Protestant romantic researcher like ‘Dr. Asahel Grant ‘Nasrani’ means ‘Jewish Christian descendents of the first batch of Jewish followers of Jesus Christ, who fled as refugees from Middle East/Persia to Malabar, the last great bastion of the Lost Jewish Tribes, waiting to fulfill their great divine destiny.
9. To a Roman Catholic in Italy, ‘Nasrani’ means ancient Hindu converts of Malabar to Jesus Christ.
10. To a Messianic Jew, ‘Nasrani’ means ‘Christians of Malabar.
11. To a Black Jew of Malabar, ‘Nasrani’ means converts to Yeshu from their own family.
12. To a white Jew of Malabar, ‘Nasrani’ means local Christians of Malabar, converted to Christianity, from amidst earlier released Semitic slaves and low caste Hindus.
13. To Malabari Pentecostals, ‘Nasrani’ means ‘misguided Christians’ but they hasten to add that he (the Pentecostal) was born and baptized a ‘Nasrani’ with ‘Holy Water’ in the ‘St. Mary’s Jacobite Church and proudly claims that his father’s brother is still a priest in the church.
Now, as to who is qualified to be a ‘Nazerene’, going by this NSC forum rules, it is all those who belong to an Oriental Church of Malabar and who use Syriac in their Liturgy.
However, in a different spiritual and ethnic sence, a Nasrani means the genetic seed of Abraham, who is burdened with a great heritage to bear witness to Yeshu. By this I am clear that all Christians are not ‘Nasrani’. Only the seed of Abraham is burdened with the title ‘Nasrani’.
In the highest level of REAL spiritual meaning a Nasrani will certainly include even a gentile Christian who is a witness to Yeshu, We don’t have to long dwell in this aspect as we do not have access to high spiritual world. I guess Yeshu will make those decisions. We can live by what Yeshu clearly told us ‘.. feed (take care) of my sheep…’.
Trust, I am no more confusing.
Admin
Post : 8016
Dear Jackson & Sunny
First on getting priests to guide us here is a very difficult task. Almost all the priests will say immediately they are very busy with their routine work. This being a place for inter denominational dialogue adds more complexity too. I can try to see if something can be done about this.
And on making the efforts more substantiate, this actually has been partly successful. With the effort of all we could gather lot of information and make it available for anyone to look when they have time as commented by some of our friends.
With my limited experience and going through the activities of these kind of movements, nothing would be successful with out a good understanding of our history. We do have to talk about the history of divisions with different view points with an open mind to understand things more. In these discussions sometimes SMC will get offended, other times it might be Jacobite or MTC or Orthodox but I have learnt that at the end it turns out to be a meaningful exercise.
Sunny, has been suggesting to move in more concrete way for sometime. One real issue as mentioned by Sunny is that many of us are afraid to talk about us as a group. We will find a new age cult member more vocal than a normal Nasrani. Many of our church members even with out learning basics of our history start seeing themselves as a revolutionary trying to re engineer the Christianity. These are challenges of the times.
Admin
Post : 8017
Dear George Mathew
Messainic Jews are cults with decades of history. None of the mainstream movements recognize them and there have been hostilities reported against them.
To me it doesnot make any sense to compare us with any cults. Apostolic churches are fulfillment of Judaism and the fullness of Christianity. The lines are very clearly written. Especially for us with a history of 2000 years of apostolic faith and succession it is completely irrevelent to compare us repeatedly with any cults like this. My personal opinion is we should be careful with cult culture.
This Jewishness topic getting mixed in every discussion is not a good idea. As many others has pointed out over enthusiasm is going to do more harm than good. In fact there has been many good relevant discussions and we did have explored many of the points and lets not get carried away by this and lets wait for more studies in these area.
We need to understand our history more and better. I think it is more apt and makes more sense in examining many of the aspects of the deep rooted Thomasine Christianity considering the challenges we face today.
Admin
Post : 8018
Dear John Mathew
I like the 3 points you suggested around unity. I think it is acceptable to everyone. Certainly the second point, to defend our right to live in this country appears to come us an important consideration in future. Even with two centuries of history we were never able to contribute much substantially to Christianity in India. Over the last few decades things have slowly started changing and many of the churches are involved in active missionary activities. From the way things are happening in the communal side, it might be a challenging time for us ahead in future.
Adding some information, which you might be aware to the very informative post of M Thomas Antony about Murals,
The Syriac “Ecclesiastical History” of Eusebius and the Syriac “Doctrine of Addai” written around 350 AD mentions about Image of Edessa. The Image of Edessa and Veronica’s veil seems to have its origin in Mesopotamia. It seems that these were part of the church traditions in Edessa in earlier centuries and might have lost due to the reasons mentioned by Thomas Antony.
Admin
Post : 8020
Dear George Mathew
Over the last 5 decades all the oriental churches in Kerala has been doing active missionary activities in India. If you were following news paper reports on the massacre, persecution and violence against Christians in India, you might see that most of the priests who were forced to flee has Nasrani names .
Quoting a syriac hymn, “the Apostle I slew in India has overtaken me in Edessa ; here and there he is all himself. There went I and there was he, here and there to my grief I find him”
Indeed the light St.Thomas apostle has showed us is spreading in a small way.
There is a bit of history, apostolic tradition associated with the term Nasranis. The generally accepted definition is anyone who believes that St. Thomas apostle founded the church in India and are part of the home grown oriental traditions .
Admin
Post : 8021
Dear Jeevan Philip
I also think it is a good idea to get in to details of the past efforts on unification through different viewpoint.
1) Situations when Archdeacon was installed as Mar Thoma I ( 1653)
2) Unification efforts under Portuguese ( 1654 to 1656)
3) Unification efforts under Rome before the arrival of Mar Gregorios ( 1657 onwards)
4) Situations under Dutch, Antioch, Chaldeans, Carmelites
5) Situations under Jesuits
6) Situations which made Kariattil, Paremmackal, Mar Dionysios I efforts ( 1776)
7) Efforts after the death of Kariattil under Paremmackal and Thachil Mathootharakan and Mar Dionysius I
8 ) Efforts under Mar Dionysius V and Nidhiry ( 1874)
9) Church of East / Chaldean efforts
I will also do postings in these later on. Thanks.
George Mathew
Post : 8027
Dear Admin,
I understand you but disagree with you. The Admin. once told me in writing ‘let us agree upon not disagreeing’.
I know too well that this is not a forum regarding our ‘Jewish heritage’. I see our Jewish heritage intentionally destroyed but you don’t see it that way at all.
Secondly, the Messainic Jews are not a bunch of ‘cult people’. Far from it. I see them as very authentic and geniune followers of Yeshu. Of all the believers of Yeshu that I know, I will put them in the first.
It is clear that my views and thoughts are not welcome in this forum. So be it, I will not again come here. There is no hostility, but we decide to part. You have done what you think is right and I have done what I believe is right.
Admin
Post : 8038
Dear George Mathew
Did’nt I say there are things which we can agree and agree to disagree. I think I added that as we are all different personalities we definitely have disagreements and that should not prevent us from working together.
I am not any expert. When I started looking at the history I had difficulties in getting books, learning more, finding people with mutual interest etc. It’s a learning and together I have been also learning a lot.
As I told you earlier, there were many of your earlier comments i disagree. I don’t think I am equipped to make judgments. But here I decided to call out this as it doesn’t make any sense to introduce cult culture and to compare this way with cults. Its getting too odd.
Most of the sociologist and people who study religion and almost all established religions classify Messainic Jews as Cults. Very Orthodox Christian minds call this heresy. Orthodox Jews call this as evangelical Christian tactics. No matter what anyone says, its just few decades of old.
Members of apostolic churches who are followers of Mishiha see authenticity in a different way. What is Christianity with out Early church fathers ? Most of the people here are from apostolic churches, who believes in the apostolic origin of Christianity in India.
More ever what relevance this has in discussions about Thomasine Christianity ?
Bringing this in to every thread is annoying and more ever will act like hinderance, preventing people who are seriously looking at Jewish origin based on authenticity and historical backing to look further.
I must also add that you are one of the very passionate people I know. My intention is not to hurt you. Please don’t interpret this us request to stay away. In fact I share some of your thoughts and it has been learning but cant agree with you in others. I can never encourage cult culture and the focus is on Christianity in India not about cults in US.
George Mathew
Post : 8062
Shalom Aliechem Admin,
I believe you are making a mistake. You are confusing the Messainic Jews with cults and with possible cult figures like Benny Hinn and Dhinakaran. These MJs (Messainc Jews) are tough as nails with plenty of money and brains. These MJs do not convert and membership are open only to Jews. However, all are welcome. I am not a member and I do go there now and then. I notice Filipinos, Jamaicans etc there and have never seen any discrimination.
I don’t see even a .0001% cult tendency in them. They are a Jewish Synagouge in all ways. If you still insist to call them cults, then you will have to call all mainstream Jewish Synagouges as also cults.
Our ancient Nasranis were organized.in similar ways. I hope to see ourselves in Malabar organized in the same way as the Messainic Jews are organized. Since I know you will never agree to it, I have to be honest by putting forward my ‘reseignation’. To me a Nasrani without his Jewishness is like salt without saltiness.
All our Nasrani churches, including my own ‘Marthoma Syrian Church of Malabar’ will not accept their Jewish heritage. THEY CAN NOT AND THEY WILL NEVER.. You mentioned that we should wait for further proofs of our Jewish heritage. Even if we find them, do you think our churches will agree to any change???
All of these present churches are also not our own, they are all foreign in some way or other. The Marthoma Church is nothing other than a reformed Yacoba Church….all foreign, they should have all gone out with the British!!! We should have our Aramaic Synagouges once again in Malabar, the same way our Nasrani forefathers had in the yesteryears.
Now you can see how great a threat the Nasrani who believes in his Hebrew heritage can give to our present Malabar Churches. Perhaps, this will explain your own hostility towards the Messainic Jews.
The irony of the whole thing is that, you are yourself Yehuda, yet you do not grasp or understand the issues involved, centuries of grovelling has taken it’s toll. You are still under Western/Arab Christian brainwash/chains. You don’t have to be afraid any longer. Come out of your hiding closet and proudly declare ‘Yes,! I am Yehuda and a follower of Yeshu, ie. Nasrani.. It will be nice if you say it in Aramaic.
John Mathew
Post : 8076
Dear George:
You’re taking partial facts from here and there and assembling some fantastic story. Good for you if you want to believe in it but I have some points to make.
1. Regarding “foreignness.”
a. What makes the various Churches you mention (East Syriac, West Syriac, etc.) “foreign” to Kerala? An idea, be it a philosophy, a religion, a science, whatever, is a product of the human mind and is the property of all mankind. If I choose to accept Latin-rite Roman Catholicism, then that is my choice and I appropriate that belief system as my own. It is not any more foreign than if I choose to accept West Syriac “Jacobitism” or Islam, or Judaism, or Hinduism or Atheism. Ideas are not the property of any one people. (Similarly, the Hindu nationalist concept that to live in a country requires one to adopt a particular religion makes no sense. Soil does not have an ideology or religion. I can believe in whatever I want—Islam, Hinduism, etc.—and still legitimately claim a right to live on the soil and land on which I was born.)
b. Even if you disagree with (a), you can factor in the fact that us Syrian Christians in Kerala probably have some genetic input from West Asia — which makes our acceptance of West Asian Christianity less foreign since it is the faith of some of our fathers.
c. What makes Judaism more native to us *Indian* Christians than Syriac Christianity? If our ancestors were Jews 1000-2000 years ago, they were Christians for at least the past few centuries. Which religion is closer to us? Christianity is far closer to us, temporally, than Judaism is. But if you want to go back to your pre-Christian roots, then you would have to accept Hinduism, Animism, and Judaism. And why restrict yourself to Judaism? Before Judaism, the Jews were idol worshippers! The idol worshipping continued even during Old Testament times. So — which faith does one select? You arbitrarily choose Judaism because your J2 test tells you that your paternal lineage came from the Middle East. Well, that doesn’t tell you what your forefathers actually believed in.
To say that to be a Nasrani requires Judaism is absurd and totally ad hoc: that’s your bias and your own personal definition. But most Nasranis, even if they believe they were Jews at some point (this is not as controversial as you make it seem), would still rather identify with Christianity–for good reason: Christians does *not* equal Judaism. Jews are not Christians, there is a fundamental difference (Christ = God for the latter, Christ is far worse for the former; Jews, at best, view Jesus as a rogue teacher, at worse they curse him). The Messianic Jews, despite brains and money, are still nothing more than a decades old cult. They are not “Jews” or “Christians” in the strict sense of the term. And you cant compare Orthodox Judaism, which has a demonstrable line of continuity to ancient Judaism, with Messianic Judaism, which is a modern innovation.
To say that this knowledge that Nasranis have Jewish heritage is earth shattering and will bring all Nasranis to identify with Judaism is nuts. For centuries we know that our pre-Christian ancestors were Hindus — did any of us convert and become Hindus to go back to our roots? No. One accepts the faith
of one’s self and one’s father — not one’s great great … grand father.
You say that we used to administer ourselves in Malabar as the Messianic Jews. Well, George, like most of what you say this is not borne out by history. Cite your source!!!
2. Regarding Aramaic.
If you want to become a Jew, why do you want to go back to Aramaic? That is a foreign language to the Jews! *HEBREW* is the language of the Jews. Aramaic, like Greek, were *imposed* on the Jews by invaders. Hebrew is the language of the Torah and of free Israel —Aramaic is the language that the Jews were forced to use by Assyrian imperialists. It’s a great language, but it is a pagan, non-Jewish language.
Many Assyrian nationalists make big claims about Aramaic, like how it was the language of Jesus, and then extrapolating that back to Abraham and even God. Please. Grow up and read a book. Jesus spoke Aramaic because Aramaic invaders had occupied Palestine for centuries before Jesus’ time, so Aramaic became a common language (much like English became a common language for us Indians). The language of the ancient Jews was Hebrew, not Aramaic. And the Assyrian nationalists are similarly ridiculous — the Aramaic that Jesus spoke was Western Aramaic, while the Syriac that us Syrian Christians use is Eastern Aramaic (further divided into Western Syriac and Eastern Syriac). Sure, they are closely related — but they are *not* the same.
Get your facts straight George.
Philip
Post : 8079
Dear John
I want to know that Aramaic was spoken by working class people in israel area like fisherman and the prestly people or any high officals were speaking hebrew. is it correct? and the movie passion of the christ was filimed in i think Aramic language.Anyway my wife syric notes says syriac called aramaic in ancient times was one of the most important languages of the ancient world. It was the official language of the chaldean and persian empires. Aramaic is one of the three languages (the other two are Hebrew and Greek) in which the roots of the Holy Bible were origianally written. Aramaic is a number of the western Asian family of languages called the semitic group. The language of the groups are classified into Eastern semitic (Assiro-Babylonian or Accadian) South western semitic (Arabic and Ethiopic) North western semitic( Cannanite, Amorite,Hebrew and Syriac).
Philip
Post : 8081
It just my idea that if we are trying hard to claim jewish origin or any semitic origin, people who are really anti semitic or devilish guys know who are semitic or not which they are planning to destory it. I also think these semitic bood not going to go with some kind a gentile groups which they are trying to do werid things in their life which is not biliblcal lifestyles. and that is happening in this world trend which is againist christianiy and semitism. Those bad guys out there know who is who even if we are not claming for our roots. Since i m living in an international community i observed it some facts regarding these subjecs. Even if we got some semitic origin there probably a reason that our forefathers left those places and lived in kerala and led a peacefull christian life and die for it and they thought living for christ is the valuable things in the life. There is no reason to let others know that we are jewish semitic or so and going away from good moral sense like some other people yelling i am jewish i am this and that which is not a way to heaven
John Mathew
Post : 8088
Dear Phillip,
My comments were not meant to denigrate Syriac or Aramaic. They were directed at George who, on the one hand wants to be a Jew, yet on the other hand wants to go back to using Aramaic. I don’t see why he’s going half way: the language of the Jews is *Hebrew*.
Aramaic is a great language with a long history — but it is the history of the Aramean / Assyrian peoples. When they conquered the Jews, they imposed their language (like when the Brits conquered India). That’s why the “Passion…” (note: not that I’m acknowledging the historiocity of that *movie*), some books of the Bible, etc., use Aramaic.
Syriac and Aramaic are not identical. Some less rigorous peoples and nationalists like to sweep accuracy aside and say they’re identical—they are not. The Aramaic of Jesus was of the Western Aramaic family, which differed from Syriac which was of the Eastern Aramaic family. Jesus’ language is *extinct* — no one speaks Western Aramaic anymore.
Eastern Aramaic is spoken by the various Syriac Christian peoples, in the form of East Syriac and West Syriac.
As to which classes of the Jews spoke Aramaic vs. Hebrew — I don’t know. But Aramaic was the language of the imperialists who were *ruling* the Jews. So I doubt it would be a “lower-class” language. But then again, perhaps Hebrew maintained elite status among the Jews because of its priestly nature. I don’t and the point is moot: the language of the pre-conquest Jews was always Hebrew and proto-Hebrew. Aramaic was the language of the “pagan” Aramean/Assyrian peoples.
Me, I am a Syriac *Christian*. I want to hear Syriac in the Church, not English, not Malayalam, and not Hebrew. I’m not anti-Semitic though — since the Assyrians were Semites after all. But I’m not a Jew, and I prefer my fore-skin intact, and my milk products intermixed with meat (unless there’s a good reason not to). But I respect Judaism, just as I respect Islam, Manichaeanism, and Hinduism. All have good ideas.
Admin
Post : 8095
Dear George Mathew
If you see Benny Hinn and Dhinakaran as cults, then I really don’t understand why you fail to identify Messainic Jews as cults.
By the by, I do know about them. That’s not a new information, as i am now based in this fertile soil of cults. I don’t know how informed are you about Messainic Jews or similar cults. This is not any new phenomenon. The only difference I see with Messainic Jews is comparing to similar cults in the past they have now turned in to a congregation of cults.
Not any scholars acknowledge that they know either Christian or Christian- Jewish history. In Money wise they actually trails considering other similar cults. Having money or brains as you say are not any parameters not making anything less cult.
Not a single Jew will agree to what you stated that they don’t convert. They convert both Jews and Gentiles. They are haunted for converting Jews. They have been labeled as an evangelical Christian phenomenon to attract and convert Jews to Christianity. Its incorrect statement that they are just for Jews. They are actively converting Gentile Christians. Did you get this information from any Messainic Jew ? Is that your own conclusion ?
The Jews see them contaminating Judaisim with corrupt practices and even some fundamentalist evangelical cults see them contaminating Christianity. If you have not seen any cult tendency, I would say either you are less informed or you don’t know their history or you might not have talked to Jews about this cult or you are a cultist.
There is something seriously wrong with your cult view. That’s the reason why you suggested Judaism as a cult.
Can you educate on how they have similarities with Nasranis ? Please be informed that I do have some knowledge about cult history. Do you think that we Nasranis were a confederation of cults in the past to compare with Messainic Jews.
By Jewish heritage, if again you mean the cult culture most certainly I don’t think any Malabar church will accept that. About the threat of cult culture, the best example I can give you is ‘Marthoma Syrian Church of Malabar’. More than ten thousand cults were targeting members of MTC for decades. Did anything happened to MTC ? . They continue to exist even after the prolific works of more than ten thousand cults. That’s the power of apostolic faith.
I am not getting in to other areas as John Mathew has already explained it better than I do.
George Mathew
Post : 8089
Dear John and others,
You are right about ‘Aramaic’. I would choose Hebrew, but it is culturally too distant and our Nasrani forefather’s in Malabar spoke Aramaic. But knowing myself, after I get to all Nasranis to speak Aramaic, I will tell them it is wrong to speak Aramaic and that they should speak Hebrew (Ha! Ha! Ha!)
I am not interested (also based upon your letter to Elder Yermaiyah, many months ago in this forum)in the religions of pre-Abraham or in Hinduism, because I stand to benefit by the covenant made by God with Abraham. If I go earlier or change directions, I loose the blessings of the Covenant made by God.
Our forefather’s in Malabar were following simple religion very similar to the life around a Yehudi synagogue. They were indeed having interaction with the Church of the East, but I and others believe that the interaction was very limited. Later our religion became complicated when we lost the purity and followed Hindus, Arabs and later Western.
After 1599, the simple family and community based religious set up was changed and a style similar to in the West and in the Middle East came into being. I am advocating return to the early days of our faith, say from 52 AD to 100 AD, where each Nasrani synagogue was interconnected with others by ties of sisterhood than rigid formalities. Today’s centralized style ‘Line Management’ religious system is alien to us and I don’t need citation for this. It is commonsense.
Does the Yehud in your town report to a ‘Central Religious Authority?’ His religion revolves around his local synagogue, similar to the Hindus in India. Look! I am not against centralized leadership, but against the rigidity and lack of flexibility which usually goes with centralization. Literacy, Bible and good communication is freely available. This means each family/clan/small community can function independently and can avoid centralization. This will mean more personal involvement. Unlike today’s scenario where members habitually keep abusing distant church leaders.
To replace this centralization, we need the ‘Messianic Jewish; model. They are similar to the Jewish synagogues and they accept Yeshu as the Messiah and they accept the Bible which your Yacoba church follows. They do so, because they believe that every word in it is written by a Yehudi.
Your claim that the Nasranis came from the Hindus is wrong. We have covered this topic several times and you are again and again harping on the same point.
Our ancestors came to Malabar as Yehudies or as Nasranis. Let us stick to that original basic culture and Biblical NT faith of around AD 52. Around this time, Paul writes in 2nd Timothians ‘… all scripture has been given to us for our guidance, good living etc…’. which scripture is Paul writing about? For the Bible as we know came into being not until about 300 years later. Ofcourse, Paul was writing about the Tanakh. You are telling me to throw the Tanakh away. I will do so, only if it contradicts what Yeshu teaches in the NT. Please blast this claim of mine.
… And John and Phillip, these are all deep personal beliefs. I do not expect more than a handful of people to agree with me. I do not have a vision of seeing a great change. If I do so, I will have to be admitted to a mental hospital.
However, I have the moral responsibility to share with you what I believe is important for you, it is entirely upto you to choose. I will state that you can be a Christian from the Yacoba Church/Hindu/Muslim and be at the right hand of Yeshu. When Yeshu said ‘… I am the Way… nobody can enter into Heaven (to the Father) other than through me…’, what Yeshu in reality meant was ‘…. Hey folks!! I get to decide who goes to Heaven based upon Isaiah 58 and if whether you have fed the orphans or clothed the widows…, you can be a Hindu or a Muslim or an atheist and you get to go to Heaven….’.
What our churches wrongly preach is that a human being can enter Heaven only if he ‘Accepts Yeshu as his personal Savior’. If what our churches preach is true, then Gandhi can not enter Heaven, for he did not accept Yeshu as his personal savior. Please blast me on this.
George Mathew
Post : 8091
Dear All,
Recently in Orkut, the topic of ‘The Holy Spirit’ had come up. In it, it was that one should not insult the HOly Spirit, for which there is no forgiveness.
Upon the above point, I must advise about the Messainic Jews. Many of them are children of the Holocaust or are themselves surivivors of the Holocaust. Knowing them, I know that it is very difficult for a Yehudi to follow Yeshu because of the centuries old extreme persecution done by the Christians upon them. Yet, they have todays accepted Yeshu. Without any doubt, it is by the great effort of the Holy Spirit. Only She can do it.
You may suspect them to be cults that is okay. But if you know them to be geinuine, do not insult them for maintaining your own religious point of view. For my part, I will not talk about the Messainic Jews, for I know how close they are to the Holy Spirit, you may insult the MJs and this will grieve the Holy Spirit and you are in BIg Time Trouble. I think it is better I retire. Done!!
John Mathew
Post : 8097
Dear George,
I’m going to blast you on your utterly absurd post not because it will change you, nor because I want to change you. But I want to clearly specify the “Orthodox/Catholic” perspective, and why your viewpoint is incorrect from this perspective, so that the general reader who may be confused by your misinformation may be educated.
1. First some basics: George, you made an erroneous statement: “Your claim that the Nasranis came from the Hindus is wrong. We have covered this topic several times and you are again and again harping on the same point.”
No George, the DNA just proves one’s patriarchal lineage. All the intermarriage that occurred “off” the line (e.g., one’s Semitic ancestor marrying a local Indian female) is not demonstrated by patriarchal DNA tests. So, although the J2/Cohen results may indicate a single fore-father (singular) was Semetic/Jewish, it says nothing about his wife, nor the wives of his myriad descendants. Go read up some more on genetics before you try again.
2. You write: “Our forefather’s in Malabar were following simple religion very similar to the life around a Yehudi synagogue.”
No, George. Nothing in our poorly documented history indicates this. What we do know is that the various visitors in the early centuries indicated our connection to the Persian Church (which was a strongly organized one, along similar lines to the rest of Eastern/Western Christianity). And in the 14/15/16 centuries, we were pretty much Church of the East/Chaldean. We weren’t simple people by any stretch. This is Protestant propaganda/misinformation spread by your own un-Apostolic former Church, the Mar Thomite Church.
We have tonnes of artwork, literature, etc., that demonstrates our clear connection to mainline Orthodox/Catholic Christianity.
3. “Does the Yehud in your town report to a ‘Central Religious Authority?”
Yes, indeed he does, if he’s an Orthodox Jew. I don’t care about the other poseurs and approximations (the Reformed Jews, Conservative Jews, etc.), but the Orthodox Jews do have a Central Authority, just like they did back in Jesus’ time.
4. You write: “Later our religion became complicated when we lost the purity and followed Hindus, Arabs and later Western.”
No George, we were always complicated. Look at our old Churches, the art, the Persian crosses, the murals — we were not what you think. We were bonafide Orthodox/Catholic Christians.
5. You write: “Our ancestors came to Malabar as Yehudies or as Nasranis. Let us stick to that original basic culture and Biblical NT faith of around AD 52″
Sorry George, but the Orthodox/Catholic Churches are the closest Churches to the original faith. And the Eastern Churches (Syriacs, etc.) are using liturgies that are of the most remote antiquity. We’re not about to follow some evangelical Christian/Jew poseur in their post-modern approximations of the old faith — we *have* the old faith. You’re just jumping on some new bandwagon, my friend. Come back and join the true, undefiled faith.
6. You write: “For the Bible as we know came into being not until about 300 years later. Ofcourse, Paul was writing about the Tanakh. You are telling me to throw the Tanakh away. I will do so, only if it contradicts what Yeshu teaches in the NT. Please blast this claim of mine.”
With pleasure. First, the codified Bible may have stabilized later on, but many of the texts certainly existed in Paul’s time. Second, I’m not telling you to throw the Tanakh away. The Tanakh is a part of the Christian Bible. And if you knew even one bloody shred of factual data about Syriac Christianity, you would know that our prayers are based as much on the Old Testament as they are the new. Three: there is no contradiction in the OT and NT, especially in Eastern Christianity.
7. You write: “What our churches wrongly preach is that a human being can enter Heaven only if he ‘Accepts Yeshu as his personal Savior’.”
No George, only the Protestants (and your former Protestant cult the Mar Thomite Church) preach that false doctrine. The Orthodox/Catholics *never* make such absurd statements. That is why we have prayers for the dead: we believe one can be saved by God at any point in his/her existence.
If you had grown up in the true faith of Orthodoxy/Catholicism, you would never have strayed so far, George. Come back.
And here’s how. If you truly want to understand Eastern Christianity, go and purchase the “West Syriac Daily Offices” (Bede Griffiths), or the “East Syriac Daily Offices” and read our prayers. Our theology is not abstract — it is very concretely specified within our prayers, all based on the Old and New Testament. Everyone from Adam, to Noah, Abraham, David, the Prophets, Mary, the Apostles, and the Saints and Martyrs are seamlessly integrated in a holistic contunuous fashion in our Church. There is no Old or New Testament. Only continuity in Gods relationship with the entire human race.
To anyone else out there who is being distracted by Protestants, Evangelicals, Cults, and racial-religions, please reconsider! Our faith — the Eastern Faith, whether Catholic, Church of the East, Oriental Orthodox, or Eastern Orthodox — is not represented by the decadence and sillyiness you see engaged by our Bishops, Priests, and Prelates. It is totally laid out, bare, in concrete, practical terms in our Daily Prayers. Before you consider some other cult, at least do yourself the service of perusing our own Rites (as referred to above, West or East Syriac) to understand our own perspective.
George Mathew
Post : 8103
Dear John,
You are a defender of your faith. I am retired and I want to go a little away. No closing punch lines or jabs,
I think I am retiring because my basic quest is over and NSC and you all have helped me very very much.
Thanks!
Admin
Post : 8107
Dear George Mathew
I have been giving some consideration that you are a Mar Thoma Church member, after reading your latest stories I realize that it was a mistake from my side.
First you stated that Messainic Jews are only for Jews. Then you delivered the prophecy not to discuss Messainic Jews as if Holy Spirit is with cults.
My dear friend, if you don’t want to discuss about Messainic Jews, why were you bringing in this cult in all the threads even after it has been called out by many.
It now seem to appear that, what you have been doing was knowingly with specific intentions. This repeated showering in every thread and the love & affection you have to this cult does show that you does have knowledge in this cult.
Let me tell you that from what ever you have mentioned so far about Messainic Jews has been very ’ selective’. If it is Jewishness you are looking for, you picked the wrong group. 40 to 60 % members of this cult group today are gentile Christians. What you stated in few posts as they don’t convert gentiles is a lie or a misrepresentation on what ever reason.
My advice to you is that if you want to straighten up what is a Messainic Jew, the best persons to ask is a Jew. Jew will tell you what Jewishness is about. Its just the same way a Christian says what’s being a Christian. .He will also tell you the differences in pretending and really being one as well as the difference in dishonesty and being honest.
Many thanks to John Mathew, for the wonderful response. Let me also take some other quotes from you.
1. “I am advocating return to the early days of our faith, say from 52 AD to 100 AD. “
These are the very general lines of fundamentalist evangelists and cults. I think you need to keep in mind that many of the Nasranis has seen a lot fundamental evangelical folks in various shapes, sizes and skins.
Is this 52-100 period because you don’t know the remaining history ? This first century dimension is what is called in other words cult centric approach.
There are two approaches in Christian history. One is people look at history, see the whole history as an apostolic dialogue of a story between god and his people. Second one is an approach based on short cuts. This is mostly used by cults in painting scenarios as you were doing. Does the second approach stand for long ? May be we can look through an example. Lets look at it through your favorite example of Messainic Jews. In nutshell when fundamentalism failed some of them from an evangelical church started the Hebrew Christian Alliance ( 1915) , which again got split in to Messainic Jews ( 1960) and again this time, kicking out another sister cult called Jews for Jesus. How many times did they look at first century and why was it altogether a failure continuously?
2. “Unlike today’s scenario where members habitually keep abusing distant church leaders.”
Luckily among Nasranis only members are abusing leaders. Did you ever looked at what was happening in the model you were suggesting. Ask your elder, what had happened to Martin Rosen, who was an esteemed leader. This cult is exactly similar to the various congregation of cults in India.
3. “Many of them are children of the Holocaust or are themselves surivivors of the Holocaust”
Where did you get this information ? Its again a complete lie. Gentiles makes good percentage in overall cult population. The cult target is mostly the poor jews, who are recent immigrants in US. I am sure you know about “Jews for Jews”, if not next time when you go to the worship place look outside for the van of “Jews for Jews”. Ask them these kind of statistics as they are the best people to get you details on holocaust survivors. If you talk to them, they will also tell you what tricks these people are doing for converting people.
The confrontation tactics used by these kinds of cult is known to anyone who ever is aware of the cult business in US.
George Mathew
Post : 8116
Dear Admin,
Your comment has been noted. An important point is that you all get on well. You have made your point well and I will study it. If the Messainic Jews of Calgary are cultish, then be sure I will have nothing to do with it. Be sure of it. Further, I don’t expect them to be 100% good too!!
I have crticised my own Marthoma Church. I know she is not perfect. When I asked a senior in the MTC, as to why the founding fathers had to get ‘hand placement’ from the Bishops of the Middle East for the ordination of the first Bishop, he replied that it was done for the masses, as the masses were very particular of the ‘hand placing’ should go unbroken from Yeshu. So much for ‘ideals’.
One should not go by ‘The majority opinion’ alone. I see people believe that ‘Majority opinion’ is always right. If that be the case ‘Beauty is always good’. Admin, I think I will go away and don’t you worry about me joining any cultish group. YOu may think that the MJs are cultish, but you may not be right
. … And your advise to ask the Jews about the MJs is ridiculous. Ofcourse, they have nothing but venom for the MJs. With respect may I add, that your suggestion to ask the Jews seems fundamentally flawed in reasoning.
I am a Marthomite and I believe she is not true enough to her Yehudi heritage, I can’t stand the Greek names and traditions and rituals in her. I want to get rid of all of them. The MJs in Calgary do not admit into membership anyone other than Jews.
All said, it is better I keep away, this will keep you all less exited. I will not be understood by many of you.
Philip
Post : 8119
i dout marthomites even believe that st thomas is an apostile for gentiles and marthomites do convert many and let them jointed their church
Admin
Post : 8121
Dear George Mathew
Certainly I don’t believe you. My general observation is that, you have just used the good will people generally give to another Nasrani very well knowingly what you are doing. I certainly don’t think its surprising or new. I don’t think that anything I wrote about Messainic Jews are new information to you. I will be very happy if I am wrong in the above observations.I am also admitting my mistake in not raising this earlier, if that’s the reason which made you go this far.
By the by do you really know anything to talk about Mar Thoma Church ? If I recollect you were not even knowing who was the Metropolitcan. The fundamental evangelist using Mar Thoma Church membership is not any new information.
I think you should try to understand what’s pretending and dishonesty is all about. Perhaps, a Jew would be the best person to remind you that.
A Nasrani can tell you what exactly in being a Nasrani. Does anyone asks a Pentecostal cult on what’s being a Nasrani ? Does anyone asks any Pentecostal cult on why do you give importance to St. Thomas Christian heritage ? In the very similar way, only a Jew can tell you what exactly Jewishness is. That’s the right approach. You need to hear straight from a Jew on what he means by Jewishness not from any cult. If you really are behind Jewishness, please ask a Jew on what do they think of Messainic Jews . As i said earlier i dont know about any single Messainic Jewish cult which doesnot take gentile membership.
I am sure that sometime in future you will learn that the grass doesn’t always look greener on the other side. It may take some time, as was happened with people who have moved to cults but definitely some point everyone is going to learn that. In your case, when you are ready to examine these stories you will learn that. On the other hand if it is the cultness which attract you, stop blabbering about Jewishness and accept the realities.
Now it seems you want to further reform or deform Mar Thoma Church. You have displayed some consistency in being inconsistent and taking a circle and repeating it again. There do are some real MarThomites and because of that church still exist. It would be good to keep this out.
Anyways, if you take my advice, please be honest in what ever you do. Stop pretending and move on. None of your cultist posts in future are going to get any curtsey.
George Mathew
Post : 8128
Dear Admin and Phillip,
You can come to your own conclusions.
Best Regards,
George
John Mathew
Post : 8129
Dear Admin,
I honestly don’t think George is a malicious cultist. I think, however, that he is sorely miseducated in Orthodox/Catholic Christianity and Judaism. This is probably due to his Protestant upbringing in the Mar Thomite Church.
For example, for me, as an Orthodox person, it is not difficult to acknowledge the contributions of the Latin and Greek Churches, and to accept the Catholicity of the Roman Catholic Churches. But for a Protestant or a Mar Thomite (an indoctrinated one), these are hard to accept / understand. So he views Christianity through the lens of Protestantism. And then when he becomes disgusted with organized Christianity (because, after all, there is a lot to be disgusted about in the organizations that profess CHristianity, including the Orthodox/Catholic ones) he has no bearings and no reference point.
So, rather than turning to the rites and the texts of our religion (as I did, when I became pissed off with the Prelates and leaders of Orthodox/Catholic Christianity), he turns to someone who professes a supposed “more ancient” way.
So, I doubt George is being malicious. He’s just a product of his culture: he is rightfully sick of the Mar Thoma Church, but rather than turn to Orthodoxy/Catholicity, he turned to something else.
Admin
Post : 8131
Dear John Mathew
I actually like George, but my problem is that I reached a stage where I could not tolerate any more cultness. His insistence on this Messainic Jew cult made me to look at everything very odd. I admire him for the passion and energy he shares. As we all know, George is a very good person. This was something which was preventing me to call this out earlier.
I was under the impression that it’s the usual George style. I felt something odd when he was reluctant to accept what really are Messainic Jews and the last few posts where he doesn’t accept history at all. I am sure he does know what they really are. But the way he wants to present them looked very odd and strange.
You yourself has discussed this many times with George. But George seem to have reluctance to accept anything other than protestant thoughts. He also brings in this cult in every discussion be it on anything. I wish that you are right. I can relate as I do have Catholic outlook in many things. But I don’t have any reluctance in accepting Orthodox outlook where ever it is more true. George, does refer, read and is informed, may be its just that as you said he is very selective in what he takes and looks at everything through the prism of Protestantism. May be that’s the reason why he choose this Messainic cult, which is another recent protestant creation after the some what failure of fundamentalism.
Mar Thoma Church does is organized, central in nature and believes in apostolic succession. Then why should people look at these kind of cults for alternative ? There do are people with Orthodox outlook in MTC. With all these cults surrounding MTC, i wonder where is it going to end ?
This cult comparison and cult culture has almost made many people reluctant looking seriously at the Jewish angle. Since I was aware of this and responsible to some extent, I felt I did a mistake in not listening to many warnings in separating cult approach.
I just see these cults as heretics. I wish George to understand that if there is reluctance to accept history, then it should not be looked and not anytime re-modeled to propagate cult culture.
Sunny Alan
Post : 8145
Dear Admin,
I can understand your points to distance from George, still I think George may be a necessity as rep. of Marthomites(though he claim more of Jew).
George,
I like your hard-clinging to the origin: Jewish origin. But think yourselves: aren’t you become blind to reasoning, to reach near fanaticism ? As I and many opined earlier we can believe in our Hebrew origin with many logical proofs, but all Nasrani cannot claim to be.
Because there is a fair possibility that Nasranis belong to Hebrew AS WELL AS Indian origin. St. Thomas must have converted Jews as well as Indian natives as history books teaches us.
So being adamant blindly that all Nasranis are Jewish origin and more importantly ‘anything Jewish/Hebrew is just great’ is simply foolishness.
This irks many Nasranis who want to be what they are and try to find more about his origin by all methods rather than fanatically adamant in ANY theory,
Please be with NSC, but let us keep our mind open and be scientific than belief in the matter of origin which is more of a matter of science.
Thanks to all…
John Mathew
Post : 8148
I think Sunny makes an excellent point that should be emphasized: yes, we may have Jewish ancestry, and we may have other Middle Eastern ancestry (due to East and West Syrian immigration).
But at the end of the day, we are also undeniably Indian. DNA tests only tell the story for matriarchal or patriarchal lineage: they don’t indicate the story of our mothers (in the case of patriarchal DNA tests) or our fathers (in the case of matriarchal DNA tests). To just grab hold of one “ancestral” line is a great disservice to our other ancestors who aren’t revealed by linear DNA tests.
Moreover, to want to go back to Judaism, is a great disservice to the legitimate Apostles, Saints, Martyrs and Doctors who were no less important, pious, etc., than the Jewish Prophets. And it was those Apostles, Saints, etc., who made the religion universal.
At the end of the day, the story of the Nasranis is a mystery, which is slowly being uncovered. But the data so far suggests that we were bonafide Christians, at least for the past millenia.
By the way, Sunny, you forget Jeevan who is also a Mar Thomite, I believe (although, he speaks like an Orthodox!).
George Mathew
Post : 8151
Dear Sunny,
For your sake!
YOu are being carried away by the emotions of the moment.
Listen! many of us have Hebrew heritage, ofcourse some of us do not have it. That is okay. Remember the ‘Main Root’ issue!
Let the Nasrani move toward his Hebrew heriage and tradtions and not move towards any other direction. What is happening today is suppression of our Hebrew herirage,
Let us once again have ‘Friday sundown to Saturday sundown’ Sabbath. Ofcourse, I know it will never happen. Let us go back to giving our chldren Hebrew names as we did before 1599 and there are 100s more. Suggesting these are is fanatism.
NSC is not meant for Marthomites, since that is the case, please do not recommend ‘pawns’. If at all there is a Marthomite, he can read but keep his mouth shut. A marthomite will speak his views but to NSC it is ‘Protestant’ views. To NSC any Yeshu related belief that does not stem from an ‘Apostolic Church’ is wrong. Which means NSC consider herself to help and grow new churches which may be Pentecostal or Evangical. These are all cults for NSC while the so called ‘Apostolic St. Thomas Churches of Malabar’ are true and legitimate churches and that there should not be any dealings with the cults’.
The basic issue is this, my dear Sunny, not that George is Jewish. George is not Jewish, he is a Travancore Nasrani with a Jewish heritage but he beleives that the Nasrani should extend all support to all Christians.
NSCs Nasranisim is inward looking like the Jews but my Nasranisms is outward looking like the Christians.
Sunny, don’t fall in for the words of the man who get’s to say the last word. He can delete, delay posting, place posting anywhere and yet claim posting. Admin has the last word because he owns NSC. I have ventured into all this, because today Admin, you, John and others will disagree with me, but tommorow you may agree. This risk is worth taking ‘… for the lives of many are at stake…’.
John has baggage collected from 1599 AD (or even before) to 2008 AD, he may feel threatened to abandon it. I am not even telling him to abondon it. If I am happy to see Hindus and Muslim follow their customs and tradtions, then I am happy to see John follow his own traditions and beliefs. If he should pray for the dead, then it is his personal business. But when he is going to abandon Saturday Sabbath, then I am there to tell him not to. You can agree with me only if you are without fear.
Now when I say this, the MTC is also against me and it becomes outwardly projected that I am not a Malabar Suriyani but a Jew., which I am not.
What was your holyday before AD 1599?
Dont’ write to me here in this forum for it will go on and on (rememebr I am kicked out also reseigned) but write to me to my hotmail address, which you already have.
JEEVAN PHILIP
Post : 8153
Dear John Mathew,
By the way, Sunny, you forget Jeevan who is also a Mar Thomite, I believe (although, he speaks like an Orthodox!).
I am tired ,it is 1.20 am in India.I just read your discussions.
May I ask you to read all my postings and make a more accurate guess!
By the way how old are you?
jeevan
Admin
Post : 8157
Dear Sunny
I have only said that Goerge’s cultish posts are not going to be encouraged. It was my mistake in delaying action. He is welcomed to opinionate.
I have nothing to do with cults. That’s not a new information to George. My stand on this was always very clear. Cults are just cults and none of the cultish activities ever is going to get any encouragement.
No one has ever ruled out the “ native “ origin part. Sine there has been recent studies on DNA, we did looked at “Jewish” part giving more importance. But that doesn’t mean that anyone is ignoring the historical proof other origin part offers. The DNA studies itself is at nascent stage and lacks data to make any factual conclusion. People are still exploring the different angles. Personally, I don’t think even any single Nasrani will agree, if we say all are Jewish. Its just an ongoing activity and as per my understanding all the people who have looked at this seriously, has argued that, they don’t have credible information to make any conclusion at this point of time. Making this kind of stories and extending it for fictitious and mythical cults is because of direct influence of cult centric approach, which is not acceptable and should not be encouraged.
If we just need stories, why should we need to spend this much time on this ?
More ever if one wants to be a Jew, he should go to Judaism not to any cults.
By the way, considerable efforts has been done by everyone who were working on article .I belive that has been done because no one belives in mythical imagination as a driving force on looking at history.Its a learning.
Admin
Post : 8159
Dear George Mathew
I thought that you are going to respond to my queries about Messainic Jews. But it seems now, this is getting shifted to some other basic issues. I am obliged to respond to what you raised as overall flaws in NSC on your reply to Sunny.
1. To NSC any Yeshu related belief that does not stem from an ‘Apostolic Church’ is wrong
Yes, absolutely with regards to corrupt doctrine. This is not any new position. We will never encourage any mushroom activities of cults. I will never ever help any Pentecostal or Evangelical cults by any means knowingly.
2. Nasrani should extend all support to all Christian
Most definitely nasrani does need to support all Christians, but by support if you mean encouragement to cloning activities of cults, that’s something which is never going to happen.
3. NSCs Nasranisim is inward looking like the Jews but my Nasranisms is outward looking like the Christians.
I think, here there is something again seriously wrong with your fundamental understanding of outward and inward looking.
As Christians we does support Christians. If you recollect there has been posts on recent attacks against minorities, even the subject did not had any relation with the objectives outlined here. I does belive in supporting Christians in general.
By outward looking, if you mean encouragement to corrupt doctrines and corrupt historical presentation based on anyone’s fancies to directly or indirectly support cults of their choice, yes we are very much inward looking who believes in the apostolic succession and apostolic faith.
Its absolutely a misrepresentation to imply that cults are outward looking. I don’t think any Nasrani will agree to that. Cults among Nasrani only look at members of Apostolic Church’s. Its a known fact that most of the cult membership in Kerala is made up by members from Apostolic Church. They are only inward looking ( mostly started by some nasranis aiming at other nasranis ) in their so called missionary activities and outward looking to corrupt doctrines.
You being a Marthomite knows this better than anyone. I can give you many good examples from Mar Thoma Church. Consider the recent cultish activities in Mar Thoma Church . If you want to look at this more authentically, consider the latest numerical split in 1961 where we saw another new, St. Thomas Evangelical Church creation.
3. Sunny, don’t fall in for the words of the man who get’s to say the last word. He can delete, delay posting, place posting anywhere and yet claim posting.
George Mathew, its been years I started airing thoughts, so you should not need to tell me how one feels when posts are deleted. I know that better than you, as I have much experience than you. Since I know how it feels I have not deleted many of your glorification posts on Messainic Jews . I like to do things fair and haven’t done anything which I cant explain. You don’t need to put allegations just because something you have been doing is questioned and discouraged.
Did any of your posting get deleted from Oct 13, 2008 ? Has any of the content you posted been edited or removed or delayed ? I think overall I had put three of your posting in moderation so far. That’s being done in past, because of your repeated activity to divert discussions when ever any other topic is discussed. Moving posts has been done earlier also. My post 8095 recently has been moved before your post 8089 as that was a reply to your post 8062. Please note that I have not even changed the numbers and left it like that.
4. NSC is not meant for Marthomites
To state that this is no place for Mar Thomites, were you sharing official Mar Thoma Church teaching ? Come back to reality and please don’t think that am ignorant of the realities in Mar Thoma Church or the general opinions there.
Admin
Post : 8171
Dear all
Matters regarding faith and belief like praying for dead, Sabath etc are very much sensitive. We don’t have enough proof to say based on history that, we were following Saturday Sabath.I have never seen any reference in Synod of Udayamperoor ( 1599) proceedings and infact a careful reading of the proceedings will give more contradictory information. If we quote one source to make claims, then there are other more legitimate sources to disapprove.
This has been discussed a bit earlier and my humble opinion is that, what we are trying here is not to re define anyone’s faith or beliefs. We are to discuss about history, not any belief re- modeling.
As discussed earlier, it’s a good approach to keep belief / faith related controversial claims away which can not be backed with historicity.
George Mathew
Post : 8177
Dear Admin,
This goes on and on..
You have generally been fair. I do not deny it. But whenever I write anything, it is ‘Protestant’ thinking that comes from my Marthoma background. It is not just John who says it, but even you, but in a subtle and indirect way.
Johns favorite pasttime is Marthoma bashing, if I respond to it, you tell me ‘you are making it into a Protestant and Catholic war and I dont’ want this to happen in this forum’.
The truth is what John pointed out several time earlier ‘.. the Marthoma thinking is very different from Catholic and Orthodox thinking’. John’s mother is Marthoma , so he knows this by instinct. You did not know this until very late. You can ofcourse have some Marthomites in your forum, but they can ask you some insipid below questions,
Dear Admin, Please tell me when was the Manarcad Palli founded?
Dear Admin, pleae tell me whether any Nasarni bishop objected to the ‘Emergency’?
Anything more than the above will lead to “Systems Overload’ in NSC and that is exactly what we have seen. There will be short circuits and explosions. The NSC is simply not designed to accomodate a MTC or even a true Knanaya. Indeed, there is a similarity between the MTCs and the Protestant crowd.
The SMC and the Yacoba crowd will not accept this thinking in a Marthomite, they see it as Protestant. based. However, Mr. Xavier Kalangara is a different kind of SMC. It was he who even put this Yehudi message into me and it was he who removed the distate of the Pentecostals from me, he would say ‘.. as long as you worship Jesus, any sect is good enough…’. You, John and the NSC bigwigs don’t seem to have that attitude. Most of the MTCs and MJs have the same attitude as Xavier has.
You have the right to say to go slow on the Nasrani Jewish heritage but you do not have 1% right to call any Pentecostal or Messainic Jew or Evangical as cultish. This is not good. As a Nasrani, you should serve them and not break the reed. Remove totally from your mind that because your church is ‘Apostolic’ it is a true church. A new and tiny Pentecostal ‘Praise The Lord’ shouting sect may be far greater than your church. It is blind arrogance that presumes in you that ‘Apostolic’ origin means in some or all ways greatness.
Jesus told the Jews ‘.. I can turn these stones into chlldren of Abraham,..’. So lay aside the ‘Apostolic claim’ for any special religous credits. As a RC, you are particularly prone to the delusion that your church is the one true church of God on earth. Just as Marthomites are prone to the delusion that they are superior to the Jacobites and the Catholics (what John said about this is true).
I went to a Shabbath service at MJ synagouge yesterday. Not to exite you (I know I can’t) but to give them my tiny moral support, to a group of Jews struggling to establish a fellowship of believers. To my mind they are Nasranis too, true Jewish believers in Yeshua. The moral support I wish to give them is ‘Me. a Malabar Nasrani, with a heritage of 2000 years extend my (our) wellwishes and spiritual fellowship to this young church of Yeshu believers’. I was trying to represent 6 million Malabar Nasranis. Strangely, the Rabbi came over to me during an oppurtune time and asked me ‘Why did you come today?’. I know the Rabbi to be a shrewd man, I guess he knew the reason, he has read my mind. Ofcourse, I bluffed to him with a general unspecific reply’.
I want to do this to all other young and old Christian groups. I want to see them all become greater than my Marthoma Church and us Nasranis. The son should become greater than the father and so the student greater than the teacher. This alone is a real ‘Nasranism. Are you prepared to take this challenge? Does our centralized Imperial structure permit it? The present centralized structure is deseigned for conquest. and self growth. My own Mathoma Church has mimiced all this from her mother Yacoba Church and the Yacoba Church has nothing to do with the Malabar Nasrani. But to her credit it must be fully admitted that when my forefathers called to the Yacoba Church, she came to Malabar, COE was too weak to even cross the ocean. I must always rememeber what I owe to the Yacoba Church, I tend to forget these kind of things.
I understand well that you have strong aversion to the above thinking of the Nasrani serving other sects. You will convinietly and logically interpret this as ‘.. how can I serve other improper sects… who may approve gay marraiges or women priests or …. I will not walk where even angels fear to walk..’ That is good escapism but remember Yeshu visted prostitutes, Samaritans, tax collectors etc.. As long as the sect preaches that Jesus is the Savior of the world, go to them and show them your support for Jesus in them. Your attitude in not even acknowledging good Jesus based sects is wrong. YOu (including MTC) seem to say ‘.. all sects are bad as they do not orignate from our sound doctrines and teachings, so they are bad… We are Apostolic while they are nothing’ If they are bad cults or sects wtth wrong teachings, then please do not go to them. Avoid them like the plauge.
I wrote to some freinds yesterday that the more and more I become orthodox in my views, the more and more I feel my foundation to be solid like a rock and yet become flexible to interact with all types of people. . It struck me then while I wrote, that what Yeshu meant to Peter by ‘… upon this rock I will built my church… ‘ was that one should have a solid Nasrani Yehud foundation to built/support a church for God.
Even your usage of the word ‘cults’ is all wrong. The sheer size of your church may incline you to believe that God favours you, as you are great in numbers. If that be the case, God favour me the most, as I stand 6feet 5inches with my shoes and around 145kgs.
It is not your fault, it is the way things are. But you did accomodate me considering your position and that is why I formally thanked you the other day. My advise, never more take a Marthomite into NSC. He is not compatible with you. Even if a Marthomite sneezes, he will break a valuable object in your collection.
Best Regards,
Joseph George
Post : 8180
Dear friends in Christ,
Ever since some of the comments started to deal with FAITH related matters I decided to wait on the banks instead of entering the water as my experience told me that it is going to go off into a spin.
Earlier in one of my comments regarding Sabbath, I reiterated that it belongs to faith related topic and hence I will not comment on that.
In my humble opinion all the problems started when we lost sight of the OBJECTIVES of this noble site.
Unlike the orkut forums, this forum is NOT “PRIMARILY” a debate forum. Yes, we debate but that is BASED ON THE articels we have covered!!! Unlike articles in other forums, articles in this forum are based on comparatively good studies. They are not based on stories or fantasies.
We can again go back to the earlier smooth functioning if we remember our OBJECTIVES:
NSC NETWORK Objectives
↑ Publish, Share, Publicities articles concerning HERITAGE, TRADITIONS, CULTURE and HISTORICAL research.
↑ Provide an overview of HISTORY from contributing articles and citing books of well known authors.
↑ Publicities and provide review for works of well known authors, historians and projects concerning the COMMUNITY and society at large.
↑ Providing review of articles published by authors about the COMMUNITY.
↑ Highlighting the contributions of the COMMUNITY to the society.
↑ To provide awareness about the COMMUNITY, HISTORY, PILGRIM CENTERS and analysis of news concerning the SYRIAN CHRISTIAN COMMUNITY.
↑ To build unity among different denominations of St. Thomas Christian community through collective efforts.
Believe me, I did not find any “FAITH” in the Objectives!!!
Let us stick to our Objectives.
Anoop
Post : 8191
Hi everyone,
Things look very chaotic here.
Anyway being from the Marthoma Church,there are faults in the same…I will admit.
But the problem is actually that many “assume” a lot about the same.There is no church bashing in the church now ,unlike in the past. But I see the same in the MOSC. Mention Marthoma and I get to see a “mukhom vaadiya ” look. I didnt get to choose my church or religion at birth….heck i’d have been a Roman Catholic if that was the case. My mom’s family is from the MOSC ,she keeps a Parumala Thirumeni portrait in my room. My mom’s family is one of the few families which keeps a family church, its not affiliated to either MOSC or MSOC. There was a bishop from MSOC from the family…her part of the
family chose MOSC although the majority chose MSOC.
The church is open as far as I could see, it could be due to the people joining the Pentecostals.
Nobody bad mouths any other church here atleast in my Parish(Kurianoor).This parish voted for Mar Athanasios during those turbulent times of division.You have to realise the reasons were very political.
Be very honest, the administration of the Syrian churches is very “certain ancient family” oriented. The laity are not empowered. Everything is hidden.
I know of an incident as to how the Brethren started in Kerala. In Kumbanad, a certain person started reading the Bible in earnestness, he asked the priest legitimate doubts. The priest thought some of the doubts as blasphemy and slapped him. He left the church and joined the missionaries and helped establish the Brethren in Kerala. Thats guts and that person has my appreciation.
Nobody owns Christianity, not the MOSC or MSOC or Marthoma or RC.
St Paul (he could forsee the future problems of the church) was called directly by Christ,and anyone including Hindus or Muslims(Paul Ciniraj) can be called by Christ
You dont have to be affiliated to any church to have that experience.
I can understand both Johns and the admins positions .The basic idea is to keep the faith as it is. But dont bad mouth the Marthomites (thats a request).Let competent people take our churches forward and with Gods Grace lets have communion together one day.
Anoop
Post : 8192
Hi George ,
Great to see that you are trying out a lot of things and keeping an open mind about experimenting. Thanks for sharing those experiences, one day we’ll all know independently which direction to take our faith until that time Shalom and Khudah Fiz.
Admin
Post : 8194
Dear George
This is continuation of the same repetitive talks and that’s why this goes on and on. The basic problem is that you are trying to mix beliefs and faiths.I think it need to be seen in the context of post by Joesph George, where he explians very well. This is not an inter- faith – fellowship dialogue place or a venue for experimenting with doctrine and dogmas be it, of any church. Let’s stick to what is supposed to discuss here as outlined in objectives.
Let me tell you an average Catholic will never get challenged by questioning Catholic doctrines and dogmas. I can reply point by point to what you wrote but what purpose does it serve in this forum here. I am not trying to add another numerical number to Catholic Church. If so, I could have been spending time on something else. That’s not because my beliefs and faith is not strong. Average Catholic does has good grasp in doctrine and dogmas. Its not me, any person with average knowledge can be apologetical in responding to this. It can just bring heated discussions. It can just take discussions on and on. You will then go to something else and it will go on completing the cycle and repeating the same. I think the only way we can explain this is psychologically, not by any belief or faith practices. Personally, I don’t think every Mar Thomite has this issue as you suggest. That’s not because some are pawns or has insipid thoughts. It is about talking relevant based on what is supposed to be discussed at the right place. I am telling this from my experience as I do know many Mar Thomites
If you re look at your posts, you can see that most of your posts are dealing with some faith or belief aspects. I mean dealing with issues which are very sensitive to faith and beliefs which naturally brings in strong reactions from others. I am an ardent Catholic and does has very strong views on Catholic belief, pieties and practices. Its not just me, so are most of the people here be it from any church. Lets be relevant and segregate and separate things which should be repeatedly brought in.
By the way, Any sociologist will term Pentecostals or Messainic Jews and like minded groups as cults Try to see things as it is and not the way you would like to see.
Admin
Post : 8195
Dear all,
To maintain fairness and to ensure that discussions are being conducted based on Christian principles, may I humbly request everyone to understand what this forum is all about.
Joseph George has explained this very neatly in Post -8179. Since we all know that there are no dwarf of apologetics among us, may I request everyone to do justice to the objectives.
Also I will be doing some clean up in editing and moving posts as well as removing posts which are no way aligned with the objectives. Its going to be done after a backup and please raise concerns anytime.
Sunny Alan
Post : 8196
Well…Did I stir the Hornet’s nest ? If yes I am sorry.
I never intend to offend anybody,
“If Christ and Christianity doesn’t make cannibalistic, warring barbarians into civilized, coexisting, compassionate union; being Christian is useless because the primary aim of Christ is to make one a better human eligible for His Kingdom and the desirable nature of better human is love, unity, compassion & coexistence”
Unless we think above inter-denominal differences, we wont achieve anything, rather we do disservice to Nasrani- our root cause, and end up a laughing lot to onlookers.
Many inter-denominal war is fought from some 500 yrs on pretext of faith, belief, liturgy, practices etc. Nobody won. Nobody lost too.
The result ? the divide is deepened, we still stand divided as SMC, Jac; Marthom; Orth, Pentacost etc. All are distancing each other like the ‘Big bang’ aftermath.
Dear George: You are welcomed here as an outspoken, secular, self criticizing Marthomite (not as rep. for namesake), like most other participants of other denominations.
I like your…>>> “I understand well that you have strong aversion to the above thinking of the Nasrani serving other sects……. Your attitude in not even acknowledging good Jesus based sects is wrong. YOu (including MTC) seem to say ‘.. all sects are bad as they do not orignate from our sound doctrines and teachings, so they are bad… We are Apostolic while they are nothing’ If they are bad cults or sects wtth wrong teachings, then please do not go to them. Avoid them like the plauge.”<<<
But you were emotional saying “ I understand well that YOU have strong aversion….”WE” was apt as you admitted at end of the para !
Your above mentioned criticism of Christian religion makes you secular(inter-denominal) and dear to many of us and eligible at any such forum.
But Admin as son of SMC (seemingly) has to defend his mother (with all her defects) or he cease to be her son; as is the case of all denominants and religions.
Cults ? SMC is most plagued with cultism, good and bad I think. Doesn’t mean all are perfect at SMC. But every cult is a divide, in reality. If not why it breaks off ?
“Centralized, imperialistic structure is designed for conquest…..” Sarcastic but truth. Why ?
If we assess matter of fact: Till the Church was Centralized, imperialistic structured it was growing and spreading. It IS under the behemoth all denominations branched out, including Marthoma church. The much criticized “Centralized, structure” becomes little imperialistic, no way. Aggressive evangelizing is near conquering. Otherwise it wouldn’t have been 300 crore, majority. Some criticize it is ‘conversion”, but ask the converted; 99.99% will prefer to stick with Christianity, obviously of it’s virtue.
No behemoth size can stay so unless “Centralized, imperialistic structured and ruled” or else it will fall apart. And I think it ceased to be and it is falling apart.
Those say there are 30000 denominations and cults and Church is growing are wrong. Actually it is losing out. Christianity is stagnant in growth while other religions are improving growth %.
We cannot forget: with all it’s vices CHRISTIANITY WAS THE LEADING LIGHT TO WORLD; the guide was one humiliated, crucified carpenter, and IT MUST KINDLE LIGHT IN FUTURE AGES TOO.
Is there any doctrine better than Christ’s ?
United we can help it to its goal; divided and we hold it back.
Thanks for the time.
JEEVAN PHILIP
Post : 8258
Dear Admin&all,
Is it started because of Johns comment on Marthomites or George’s observation on Messianic Jews? We all in NSC should stick to its objective oriented discussion. I am participating in NSC only to share the historical knowledge. I believe that the propaganda based history of the past caused much damage to Nazranies. I am not much concerned about the participant’s beliefs or church allegiances. I have no right to judge others believe. If I make any comment on church beliefs, it is on the basis of historical inputs not on personal.
Here I like to comment on two things
1. Marthomites –I think they are Nazranies in blood and culture. Though their official beliefs are little different from Malankaranazranies ,they are part and parcel of Malankara nazrani Diaspora The formation of Marthomites are not due to any split but a movement/reaction taken place due to foreign interference. Though it has started as a struggle between two opposing fraction on the leadership of Malankaranazranies later it turned to a clash between orthodox Nazranies and reformers (the interesting thing one notice here is that the groups were comparatively equal in strength when the main issue was the independence of the church but later we see that the vast majority rallying around the old custom and traditions-that is why I consider the formation of Marthoma church is not a split). In order to save the church from reformers they have to make a blunder by submitting the Nazranies to a foreign yoke. But the opposing group had also been carried away by so called reformers to rejection of old believes and customs. The stand taken by Marthomites regards with the independence of the church was side lined by the other matters like prayers for the dead, believes related with Mariam etc. This was due to the cult members’ infiltration in to the Marthomite group. The presence of this group prevented them from continuing the age old tradition of Malankaranazranies (this was due to the continuous mental exploitation by western missionaries).The dual thinking in Marthoma church went into further formation of evangelical churches. Now the Marthomites are Episcopal as well as democratic church which practices their age old tradition of early Christendom .This makes them the true Nazrani.
2. Episcopacy of Malankara church-We all believe the origin of the Malankara church dates back to St. Thomas. We have very little knowledge about the social structure existed in those times. There is practically no record gives information about the church barring some references which credibility is in question. The information we put forward in favour of episcopacy with the churches in union are not quite enough to give us any credible position. From Mar dudi to the bishop in cosmos book, gives only information about India and its churches. From this period to 14th century we have very little information about the church administration. Political and social documentation during this period also gives very little information about Malankara church with an exception of Tharisapally cheppedu. . The prelates and travelers writings are the other records we use to understand the nature of the church. Many of the prelates were visitors to this church and they hardly had any role in temporal matters. Travelers such as Jorda Catallani, John d maringolly, Ludovico de vantheme also give similar information. It is also noted that believes and customs of Malankaranazranies hardly changed even after these visits by foreign prelates. Prelates came during/after Portuguese initiated the involvement in temporal matters of the church.
What we have here is an apostolic model of Christianity existed for at least 15 centuries. These Christians partially opened to the rest of the Christendom through foreign prelates visits. This relation ship never turned to develop a full fledged hierarchy before 15th century as far as western apostolic conventions. The occasional visit of prelates from different churches cannot be considered as any Episcopal lineage.
Here comes the importance of Malankara /Thomasine model of church. This is an apostolic model existed every where in Christendom. Church planted by apostles every where headed by local elders. These elders were selected by a democratic consensus were given charges to look after day to day affairs of the churches .Malankara church followed the very system of democratic consensus for their administration. One can find it in the local (edavaka) selection of kasisa trainee to the level of Malankara moopan (methrapolitha).This was caused many problems when dealing with western Christianity. The system which practiced by Malankaranazranies were heretical (to others) and not in line with the episcopacy of Rome. That is why the Roman wants to change age old tradition of Nazranies and put them under their control
The prelate before Portuguese seem to built up a system so that the Nazranies enjoy their freedom in temporal matters while ecclesiastical matters were conducted together with Malankaramoopen .It also important to notice that none of the early prelates objected to the position of Malankaramoopan and they exercised their power through them. This indicates that prelates visited were aware of the ordination given by St. Thomas (and valid) .But we see a shift in policies of prelates who visited after the Portuguese .Is it some thing to do with episcopacy or western church administration?
What they found in Malankaranazranies was a system which was practiced by early churches existed as a sample in modern times. But the prelates or their churches were not keen to preserve the very system rather subjugate them for the want of Episcopal lineage. This was the greatest blunder ever made in history of Christendom
Today history has preserved some of the unique apostolic churches through MALANKARANAZRANIES.I am happy to say that MARTHOMA CHURCH of Mr. George Mathew is one of them.
John Mathew
Post : 8269
Not to harp on this yet again, but the concept of an “Apostolic Church” isn’t a flaky one that can just be applied around in an ad hoc manner. The Mar Thomite Church is not an Apostolic Church. This is not a controversial statement, nor a subjective one. It does not practice an Apostolic faith, and is not in communion with *any* other apostolic Church. The Mar Thomite people are, of course, descendants of the original Nasranis. But so are many Latin Catholics, CSI, and evangelical/cultists—their Churches, however, are most certainly *not* Nasrani ones, despite the genetic heritage of their members.
The Orthodox, the Catholics, and the Church of the East—i.e., the historical Apostolic Churches—recognize, in some form, the validity of each others’ ordinations, orders, etc. However, it is very telling that the Anglicans, the Mar Thomites, and other Protestants/Evangelicals/cults in general are *not* recognized as having valid orders, ordinations, etc., by any of the historical Apostolic Churches. E.g., a Mar Thomite baptism is not recognized as being a valid one, like all other Protestant “sacraments.”
Just because Jeevan Philip is “happy” to say that the Mar Thomites are Apostolic doesn’t make it so.
Again, I’m not trying to start a war, and I apologize for my earlier comments denigrating the Mar Thomites. However, this misuse of the term “Apostolic Church” should not go uncorrected.
(My apologies for earlier mistaking Jeevan for a Mar Thomite; however, the variant of “history” that he professes often sounds similar to the mythological accounts put forth by Mar Thomite prelates.)
Admin
Post : 8283
Dear Jeevan
I know these Messanic Jews and was not happy with the very odd comparison. I think now we have an agreement with George Mathew to keep these cults out.
My understanding of Mar Thoma Church history is mainly from few books by Juhanon Mar Thoma, KK Kuruvilla, Mackenzie and few other history books by Catholic as well as British writers. Though there are Mar Thomities in my family I haven’t heard anything other than Abraham Malpan’s role from them. I rely mostly on these books for reformed syrians history.
I think the primary influence is from C.M.S Missionaries. Its not a pretty easy history, as its happened very gradually. From 1813 onwards we can see the then, British Resident, Colonel Munro showing keen interest in the affairs of the church as well as helping the church and community. I think Munro’s primary intentions were helping the community but those who came after him had different intentions. CMS missionaries worked with out any hostility during the time of Mar Dionysius III since their arrival in 1816.
In 1835 Calcutta Bishop suggested a model of relationship for Jacobites and Anglicans. Around 1837, Mar Dionysius IV become hostile to missionaries and severed all connection declaring that he was in communion with Patriarch of Antioch. Some Jacobites agitated by this joined Anglican Church. A new diocese of Anglican Church was gradually formed. Some others didnot join Anglicans but formed a hostile group against Mar Dionysius IV inside the Jacobite Church. They send a decan to Patriarch of Antioch, Patriarch Elias with petitions. Patriarch consecrated the decan as Mar Mathew Athanasius as a Bishop and send him back as Metropolitan of Malankara or Malabar.
On his arrival issues started with Mar Dionysius IV. Mar Dionysius IV, informed Patriarch that the new incumbent was inclined towards the Protestant missionaries. Patriarch sent his secretary, Mar Cyril in 1846 to help Mar Dionysius IV on his litigations against Mar Mathew Athanasius . On the case with the British resident, Mar Dionysius IV and Mar Cyril lost and party favoring reforms got the victory. Mar Mathew Athanasius was placed in position. Mar Cyril was asked to quit the country by the resident. Mar Dionysius IV died soon after this. We can see the involvement of British residents in the affairs involving determination of validity and administration helping the side which stands with them.
Patriarch, then send Mar Stephen in 1849 but was also asked by Resident not to interfere in the local matters here. Mar Stephen appealed with higher authorities and then Resident was asked not to interfere in the matters of Jacobites.
Mar Cyril re appeared after this and send a Joseph to Patriarch of Antioch. He was consecrated and send back as Mar Dionysius in 1866. His as well as efforts from the new Patriarch of Antioch also failed. Patriarch of Antioch made visit to England and Travancore to resolve the issue. Finally in 1889, Mar Dionysius won the case as he was a properly ordained bishop, ordained by the only authority that is competent to ordain bishops. Mar Thomas Athanasius who was the successor of Mar Mathew Athanasius moved to Maraman and the party with him came to be known as Reformed Syrians.
The story is completely similar to any other spilt and I don’t know of any reasons which makes to say its not a split.
On reformation, I think it was mentioned in KK Kuruvilla book that most of the changes in Thaksa were introduced later. If am not mistaken I remember reading only few changes as made by Abraham Malpan in the liturgy used in Maramon church. I have not yet studied the changes in Mar Thoma Church liturgy in detail. I think there are many other parameters involved other than the role of CMS missionaries. May be some one can confirm all these.
Certainly, I cant agree that Jacobites hierarchical linage happened after this among the non reformed Syrians. After the split with Catholics, in the other side the church was undoubtedly under Patriach of Antioch. There are complexities like involvement of Chaldeans and Church of East even after the split. But those are not any reason to ignore acknowledging Patriach of Antioch.
Mar Thomites are Nasranis. Regarding apostolic church, I think it depend on the way you see it. For instance it was Mar Mathew Athanasius who consecrated Mar Thomas Athanasius. Being consecrated by Patriarch Elias, Mar Mathew Athanasius does have valid orders to consecrate his successor. Though because of the differences in communion and the reasons which John Mathew mentioned I think other churches does not consider the sacraments as valid.
I cant agree that the prelates came early till 15th century as visitors. Visitors don’t come and continue to stay with you till their death and there are documentary evidences showing hierarchical dependence. I see Christianity in Malabar as a continuation of Christianity in Mesopotamia where the beginning and continued existence are inter dependent. Certainly, in the present situation no other church other than Jacobites and Chaldeans in Thrissur seems to have a reason or will to acknowledge that. I remember your comments in the prelates articles and we can take this up there.
JEEVAN PHILIP
Post : 8284
Dear John Mathew,
I expected a more serious /logical reaction from you. I expressed my thoughts on the basis of historical facts and not deciding on apostolic faith on the majority of believers or some union of faith. What is our basis on deciding a church weather it is apostolic or not? What are the parameters and who is the deciding authority?
We need to do a little bit of home work before answering these questions. We need to understand the early church history as a student of history, not as a believer. I think this take a lot of pain. But we have no other way out. Please read from any secular scholars of early church history and find out how apostles go about founding churches. Then take a look at The acts of apostles and various early church leaders such as Clement ofalexandria,Justinemartyr,Tertullian,Ignatiius,Telephorus,Polycarp,Justin the Christian philosopher, Eusabius of caesarea,Callistus (slave bishop)Hippolitus, Pantaneous, Origen etc .
**The Orthodox, the Catholics, and the Church of the East—i.e., the historical Apostolic Churches—recognize, in some form, the validity of each others’ ordinations, orders, etc. However, it is very telling that the Anglicans, the Mar Thomites, and other Protestants/Evangelicals/cults in general are *not* recognized as having valid orders, ordinations, etc., by any of the historical Apostolic Churches. E.g., a Mar Thomite baptism is not recognized as being a valid one, like all other Protestant “sacraments.”
Just because Jeevan Philip is “happy” to say that the Mar Thomites are Apostolic doesn’t make it so. **——————————————————————————————————————————do I need to answer John?
I have expressed my view about the subject on the basis of historical facts .These facts are in front of you and you may accept it or not; that is your choice. But stating that we have communion of faith and they not have or they are not accepted by so &so is not an answer.
** however, the variant of “history” that he professes often sounds similar to the mythological accounts put forth by Mar Thomite prelates. **’—————————————-’John I am sorry to state that I haven’t come across a book written by Mar Thomite prelates till today. Also please, please read all my postings and point out logically one instance of mythological stories.
Please read this **Could it be that the so-called foreign prelates from the Assyrian Church of the East were not actually foreigners, but our brothers? Suppose our community in Kerala is descended, in part, from immigrants from the Middle East — then these prelates would not have been foreign but rather one of *us*.…………………………………….several generations later, we seem different from Assyrians, but to our ancestors (at least our father’s father’s father’s … father) they may have been our brothers.**————This is your posting in replay to me on22/06/08(prelates of nazranies) which I did not react because I have very little appetite for mythological stories.
Thanks
Jeevan
John Mathew
Post : 8290
Dear Jeevan:
It would be a nice bit of poetic justice for me to be leveled with the same criticism I’ve leveled against others: i.e., that of rejection of history, and acceptance of mythology. If only your criticism had a shred of merit.
The notion of an Apostolic Church is contentious: everyone likes to claim it. But one can easily apply history to get some insight:
a) the only Churches that have any continuity back to Apostolic times are the Oriental Orthodox (primarily via Antioch and Alexandria), Eastern Orthodox (primarily via Asia Minor, Jerusalem and Constantinople), the Roman Catholic Church (via Rome), the Church of the East (via Thomas, Addai, etc.).
b) the Protestants do not maintain any continuity to Apostolic times — their existence starts in the 15th century.
Then how can one say, with any degree of seriousness, that a Protestant Church (e.g., the Mar Thomites) has any claim of being an Apostolic Church? This makes no sense. And, despite your professions of historical accuracy, is contrary to what history we do possess.
The fact that the other Apostolic Churches do not have communion with the Protestants and the Mar Thomites, and the rejection of the validity of Mar Thomite orders, is confirmation of this.
In other news, you say you have little appetite for mythological stories. Same here. But, let’s note that you make absurd claims — absurd because they are without any historical evidence — about the “independence” of the Malabar Christians from foreign domination. Sorry Jeevan, but the evidence suggests (as Admin mentioned) that we have always been intimately related — and dependent on — prelates from West Asia for a long time. Read Cosmas Indicopleatus for one of the oldest accounts of how the Christians in our region were dependent on bishops from Persia. Up to Patriarch TImothy, where he explicitly mentions our Church. And down to the arrival of the R.C., who noted our “Nestorian heresy”. No mention anywhere of an “independent” Indian Church!
There is no evidence that we ever had any major spiritual authority in any of the Churches we were associated with … except maybe for that old priest Daniel who assisted a millenium in the translation of Greek manuscripts into Syriac. But other than that, we were “recipients” of Syriac Christianity, and not creators of it. This is despite our possible origin from St. Thomas.
Now, you reject my claim that our community must have had some Assyrian genetic influence. This is curious, because this at least has some scientific evidence (although preliminary). Moreover, we know that the Syriac peoples have intermixed with ours, even in relatively recent times. So, my claim that the Syriac Church was never “foreign” to us (because we are likely the descendants of Syrian immigrants who married local Indians) has some standing.
However, the notion that somehow the Hindus/Buddhist, with their philosophically advanced religions, would just convert to Syriac Christianity. And that they would, over the centuries, maintain a slavish, and almost fanatic devotion to Syriac, is far-fetched. It’s more likely that we had more of an intimate relation with with Assyrian Churches, one that was due to close association, intermarriage, etc. This has historical and scientific merit.
Try again. Or rather, let’s not. Why debate the issue of the Mar Thomites any further? It doesn’t provide any insight into the ancient origins of the Nasranis because, after all, the Mar Thomites originated in the 19th century. There’s little controversy about that period in time.
Joseph George
Post : 8313
Dear friends,
Let us all stop this judging of the other churches, whether they are Apostolic or not. The most important question to think here is……..;
Did God or Jesus Christ give US the AUTHORITY to judge the other Churches to find out their strengths and shortcomings?
Are we the owners of the Churches so that we can judge them?
Jesus Christ is the SOLE OWNER of the Church He founded. And if we read Revelation 2 : 4, 14, 20 and 3 : 2, 16 we will see that He knows His job very well without any help from any of us!
“CAN ANYONE TELL THE LORD WHAT TO DO? Who can teach him or give him advice? With whom does God CONSULT in order to know and understand and to learn how things should be done? To the LORD the nations are nothing……” (Isaiah 40:13-15).
Let us not try to HELP God in His duties.
What to do with several churches and millions of Protestant and Pentecostal denominations are well thought out in the full wisdom of God and a DECISION was taken 2000 years before by Jesus Himself!
Since it is a “DECISION” nothing is going to change it.
“LET THE WHEAT AND THE WEEDS BOTH GROW TOGETHER “UNTIL” HARVEST. Then I will tell the harvest workers to pull up the weeds first, tie them in bundles and burn them, and then to gather in the wheat and put it in my barn.’ “(Matthew 13:30).
Why Jesus allowed the weeds to grow together with the wheat till the end of the world instead of plucking them out and destroying them immediately?
“’No,’ he answered, ‘because as you gather the weeds you MIGHT pull up some of the wheat along with them” (Matthew 13:29).
So Christ is serious about even the single most least important Christian. So if we try to uproot the weeds by saying this Church is not Apostolic, Christ will not like it.
“WHO ARE YOU to criticize someone else’s servant? His own Lord WILL DETERMINE whether he stands or falls. And stand he will, because God is able to make him stand” (Romans 14:4).
I agree that because of our passion for our own Church we become highly emotional. But Christ says in such cases to check our own spirituality!!!!!!!!!!!!!!!!!!!!!!!!!!
2000 years before when the Samaritans rejected Christ, John and James became very emotional like us and asked Jesus whether they will call fire from heaven and destroy the Samaritans. See what Jesus answered;
“But turning He REBUKED them. And He said, YOU DO NOT KNOW OF WHAT SPIRIT YOU ARE. For the Son of Man did not come to destroy men’s lives, but to save” (Luke 9:54).
Let us better heed to Him!
Instead of us trying to do His job, let us do our duty given by the Lord:
Love our God and love our neighbors!
Peace be with you all!
John Mathew
Post : 8318
Dear Joseph George,
I agree that bashing Churches is foolish, pointless, and un-Christian. However, in responding to questions pertaining to the history of the Mar Thomites, I was refuting some of the unhistorical comments that Mar Thomites, and their apologists, often make. Why? Because these unhistorical comments have a tendency of infecting our history.
(I admit that I don’t like the MTC, despite being intimately related to Mar Thomites. However, my recent comments merely addressed historical comments, and nothing pertaining to whether their “faith” is correct or not. Despite my distaste for the MTC, I have no comment on their faith in God—I have no legitimate right to criticize them, or anyone, whether Orthodox/Catholic, Protestant, or atheist. However, I do feel I can comment on their distortion of history since NSC is concerned with history).
In particular, some of the MTC myths that ought to be strongly refuted, are the unproven concepts that:
1) the ancient Nasrani Church was a “pure” Church, unaffected by other forms of Christianity. In reality, we were not some kind of primitive first century Church, but members of Syriac Christianity. All evidence that we do possess, rites, literature, historical reports, etc., indicate this.
2) that we were independent of other Christian patriarchs. I.e., that we were under some local governance, independent of the Popes/Patriarchs/Catholicoi of the West Asian Churches.
3) due to (2), that the MTC was a movement for an independent Church in Kerala. In reality, Abraham Malpan and his nephew were crypto-Protestants who wanted to swing the Malabar Church in the direction of Protestantism. That’s why, despite the quasi-independent Malankara Metropolitanate that already existed in Malabar, Malpan sent his nephew to Syria to get his (short-lived) consecration: if they truly only desired an independent Church, then why not bolster the existing Metropolitanate? There may have been misinformed individuals who followed Mar Athanasius in the name of independence, but in the end, once they realized his adoption of Protestanism, most left Athanasius and returned to Orthodoxy.
These concepts give rise to all sorts of mischief (e.g., the ridiculous fight between the Malankara and Syriac Orthodox Churches; the rise of Protestant/Evangelical sects in Kerala that claim to represent “pure” Christianity, etc.), and distort our history. If there is proof of any of the above, then fine they should be presented. But the evidence that does exist is that the Nasranis were historically members of the East Syriac Church, and were subject to the East Syriac Patriarchs. There is no evidence of a local Nasrani metropolitan. Nor is there any proof that the archdeaconate extended into the far reaches of ancient times. There is no evidence that our faith was anything other than that of the East Syriac Church.
Joseph George
Post : 8331
Dear John Mathew,
Nobody should stop you from discussing historical aspects of Nasranis in this forum.
Please be assured that I was not accusing you nor was my post directly addressed to you.
Also please be assured that I am, in no way, discouraging you in your participation.
If you ask my opinion about your posts I would not be reluctant to say that I have found many of your comments on an intellectual level (though, of course, I may not agree to some of your viewpoints).
What I liked about your attitude is that you discourage people from spreading stories and fantasies here. You motivate people to bring in real evidences in the form of tangible, intangible and logical references.
If everybody will take it in a positive way, all I requested was that………….;
Let us keep our “ANALYTICAL”, “DESCRIPTIVE” and “CRITICAL” approaches in this forum, and / but………………
Let us keep our “JUDGEMENTAL” attitude outside this forum.
Sunny Alan
Post : 8365
Dear Joseph George,
Your philosophy of leaving everything to God is correct; but your using it to justify our misdeeds and your escapism from your duties entrusted by God is against God and Church. We are given limbs to achieve our goals; wisdom and intelligence to assess good and bad and stand in side of good and truth.
>>> What to do with several churches and millions of Protestant and Pentecostal denominations are well thought out in the full wisdom of God and a DECISION was taken 2000 years before by Jesus Himself!<<<
It is near blasphemy committing sin of divide and accuse Jesus ! Isnt it a ploy to justify misdeeds against Christ ?
Please see, Church is Christ’s mythical body, we are part of it like limbs. Instead of performing together as limbs complimenting each other to fulfill it’s aim(plan of salvation) we in greed cut the body into 33000 pieces given fancy names like SMC, Jacobite, RC, Orthodox, Methodist……and fight and even kill each other. You say it is ideal and Christ’s plan and decision ? He approves killing in his name and happy of it ?
It is us, the human interference that make the body impure. Its our duty to constantly check and purify it.
Faith doesn’t mean escapism and inaction.
“17 Even so faith, if it has no works, is dead, being by itself.” (James 2).
Beware ! Christ says “ Every tree that does not bear good fruit is cut down and thrown into fire.” (Mathew 7: 19). When we faithful work, result is ‘good fruits’.
Vatican II says “Since, in our own times, new problems are arising and very serious errors are circulating which tend to undermine the foundations of religion, the moral order, and human society itself, this sacred synod earnestly exhorts laymen–each according to his own gifts of intelligence and learning–to be more diligent in doing what they can to explain, defend, and properly apply Christian principles to the problems of our era in accordance with the mind of the Church. “
At NSC we are not fighting or judging. Its our quest to ‘find’ ourselves through our history which is dilapidated, we try to find threads to fill gaps. Well, at times there is heat and dust, natural when points meet counter-points. But above all we ARE Nasranis and we know it.
Sure, your criticism is valid and helpful: the friction should be in controlled manner to evolve and generate constructive power(to reunite to purify the Church).
Do not afraid: NSC is a place of elite Nasranis. We exchange views, but never attack, misjudge or accuse.
Our effort is to unknot threads of divide. At last we will realize the divide is meaningless like unfurling Onion; against Christ and will unite in harmony to be “one sheep and one Shepard”.
Joseph George
Post : 8375
Dear Sunny,
Just ignore my post.
Please go ahead and “JUDGE” all the Churches if you believe that Christ has given us His “duty”.
You have completely missed my point, man. I never said any of those things which you say I have said.
Ha, ha, I would like to withdraw my post if it is really misleading.
Sunny Alan
Post : 8380
Dear Joseph George,
Sorry if it hurt you. I agree with all others one has no right to judge the other sister-Church is wrong, in that case no other religion.
But what John Mathew said is a point eligible to be debated. He was not judging the other church but probing points and reasoning. You seemed echoing that discussing such matters is ‘judging’ hence a sin against Christ.
When Protestantism based churches doctrine “Nobody between man and God, no saints to solicit” they are knowingly and happily denouncing all saints, inadvertently including Apostles. But those consider Apostles as saints reason Protestants are non-Apostolic ….. well, is it totally illogical and ‘judging’? When they state themselves they are not, how we impose it upon them? But it is confusing they named Churches as “St. Thomas Church, Konni” Well, I donot know what is Marthomite Church’s stand on this.
Many of us want to bridge the gap in our (Nasrani) history in an unbiased manner are groping in dark, we found the site NSC which is very dynamic, bold, novel, informative and most importantly very sincere service from Admin of this venture. The beauty is one can meet a cross section of Nasrani divide exchanging views. (denominations is a bogus name for divide, given by those profit from divided state). Where else can we meet safely ?
When we debate history this sort of points come up. Unless we discuss how to unknot the mess ? That cannot be termed ‘judging other Church’.
Apostolic or not, dear John Mathew cannot we love them as Nasranis ? Love and accommodation alone can heal wounds and bring unity for a 2% Nasrani’s survival.
Let us rebuild Nasrani entry gates wider to welcome and include all wishing to be one.
Misunderstanding cleared dear Joseph George? For me, yes.
Joseph George
Post : 8396
Dear Sunny,
I am not hurt because I knew that the intention of your post was good. Anyway, thanks for taking the pain to clarify. I agree that the misunderstanding is clear for you.
Now let me clarify the misunderstanding from my side:
All I said was to keep “exclusively” FAITH related “debates” out as this does not come under the objectives. (I know that all of us can talk endlessly on faith but the problem is it will be endless!).
What I “requested or suggested” was that it is better to keep the JUDGEMENTAL attitude out (so that we do not hurt anybody).
We can and we “should” DESCRIBE, EXPLAIN, ANALYZE AND CRITICIZE all the aspects concerning the Syrian Christian Community like HERITAGE, TRADITIONS, CULTURE, HISTORY, PILGRIM CENTERS etc (which are the objectives of this forum).
With love in Christ. Peace be with us all!
JEEVAN PHILIP
Post : 8397
Dear admin,
Before going to the details of the formation of Marthoma church one should understand the socio-political situation existed in Malankara( with respect to its relations with other churches).Before the Portuguese Malankara Nazranies were comparatively an independent church(if it can be called)having relations with different eastern churches through the prelates as visitors . We were having relation with these churches only in the light of Christian Brother hood. They never subjugated us in any form rather helped in spiritual and commercial trade.
After the Udiamperoor synod there is a shift in MalankaraNazranies mentality in church maters. Till that, Malankaranazranies were satisfied with Malankaramoopan and occasional visit of prelates of different churches. The Malankaranazranies were an independent church in all respect were started to feel inferiority complex which forced them to ask f or prelates from previous relations. This shift in mentality is may be due to the exposure they received through their relations with Portuguese .Another reason may be the trade related necessities existed in Malankara. They feared that their trade with other forces may be influenced by Portuguese will end up in loses since no other reliable forces were not in a position to help them
During the election of cheppad mar Divannasiyos IV there were four contenders of the post of Malankara moopan (metropolitan).They were Mamalasseril konattu Abraham malpan,Cheppattu anjilimootil Pilippose kassisa,Kalloopara pallyil adangaprathu Yavuseph kassiasa,Kottayathu eruthikal Markoss kasisa .It is to be noted that two times the election were contested(lot method) among them cheppattu anjilimootil pilippose kasisa was successful in getting the lot and consecrated as mar Divannasiyos IV.I t is interesting to note that when Mar Athanasiyos of Syria(1825)arrived and staked his claim to be the Malankarametropolitan and held that the ordination of metropolitan Mar Divannasiyos IV was invalid the very contenders for the post of Malankara metropolitan were sided with the foreign prelate. This type of practices started due to the interference of foreign prelates in temporal matters of Malankarachurch. Through out the history we could see failed contenders of the post later sideline with the foreign prelates to make problems in Malankara church
.
Above stated case is an excellent example for the formation of Marthoma church. The collaboration with CMS is intended to improve the status of the church in matters of educating priest and members, translating liturgy in to local language, schools for children etc. During the episcopacy of mar divannasiyosIV there appeared a change in the attitude of the CMS missionaries towards the Syrian church.in1833 early missionaries were replaced by two young missionaries. They were zealous Protestants and began to teach the seminary classes in contrary to orthodox faith .This lead to the disassociation with CMS missionaries. Mar Divannasioyos freed the church from Protestantism of the CMS missionaries .There were people in the church who thought that that the church needed reforms without losing its eastern outlook. Palakkunnathu Abraham malpan and his group were the leaders of this movement. Malpan was ex communicated by Mar Divannasiyos .Malpan understood the importance of Malakara moopan position and send his nephew to Mardin to get ordination directly from Antioch which he thought will give him some time and credibility to his new way of thinking. But the newly appointed metropolitan was not fully agreed with his kochappan and got proclamation from authorities as Malankarametropolitan. The struggle for the position of Malankara metropolitan was continued between the two factions which ended on the consecration ofPulikottil Joseph mar Divannasios V as Malankarametrapolitan. The number of churches sided with Thomas mar Athanasiyos were located in and around Thiruvalla and majority of supporters rallied around Mathews mar Athanasiyos changed their allegiance to the traditional orthodox view and supported Pulickottil Joseph mar DivannasiyosV which made Marthomites a by- product of a foreign allegiance-not a split.
When we analysis the above facts we find that the foreign churches or their prelates always took advantage in the troubled waters of Malankara church (for the benefit of money and power).It is my humble request to all of you to study the Marthomite history thoroughly and judge them .A Church can be apostolic without any communion with other churches if it originated through a valid apostolic succession.
Admin
Post : 8410
Dear Jeevan
Two things I have noted in your comment, are generalizing about the hierarchical relationship we had before and after the arrival of Portuguese till the death of Mar Abraham and secondly using the Metropolitan model which came in to existence gradually in Malankara after the ordination of Archdeacon Thomas for comparison of Metropolitan- Archdeacon model existed before the Portuguese in the undivided Malabar Church.
There are a lot historical information already provided in articles and discussions with references about the relationship existed before the arrival of Portuguese. There are also good amount research done available on these two areas.
On the first point on hierarchical relationship we shared with Church of East .-There is a great deal of differences between Prelate and a visitor. In our history we does have many references to display the differences be it before or after Portuguese arrival. These conclusions are arrived based on records available. Though the records are incomplete, we don’t have any other records available for terming every one as visitors in a very generalized way. The records showing how Patriarch of Babylon and Patriarch of Antioch claimed jurisdiction and the first exercising jurisdiction over the Church here are mere attestation of these facts. There is nothing called an independent church which existed in Malabar. Neither does any of the pieties, practices, structure, worship forms, liturgy etc of the Christians here provides, any meager proof for such claims before the arrival of Portuguese. It is just Syriac Christianity which existed here. It is the Church of East we had hierarchal subordinate relationship. Episcopal acts were performed by Metropolitans who came here based on these hierarchal subordinate relationship before the divide in 1653. We does have ample examples of Chaldean / Church of East prelates having the influence even after the split in 1653 in both the Jacobite and Catholic sides.
Secondly on the Metropolitan- Archdeacon model existed in the undivided Malabar Church- We does have some records available and many studies conducted on these to differentiate. It is the Shankarapuri family, which became extinct, and the Palomattam family, which supplied local rulers of this Church until 1807. There is nothing called a democratic model which existed in past. I am not aware of any meager proof to suggest that way. I think you need to consider the changes Archdeacon position had to undergo gradually in Malankara after the split with Jacobities and Catholics to differentiate the changes happened over period of time. These change was influenced by a number of parameters which happened very gradually. The democratic model of selection is a recent method adopted. In your mentioning of Malankara moopan or metropolitan, you were using the practices which existed decades after this change in Malankara as a comparison for situations before the divide, while we were under Church of East.
It is the bishops who came from orient, who performed episcopal acts such as ordination and consecration in the un divided Malabar Church. Church was governed by the Metropolitan, who was a prelate from Church of East. The local administration has been done by the Archdeacon who had many powers. There is a big difference in these two roles and the way these existed before and after the divide in 1653 in both sides.
When Chaldean prelate Mar Joseph came to India in 1555-1570 as the Prelate of the undivided Malabar Church, one instruction which he received from Rome was to endeavour to put an end to the hereditary succession to the Archdeaconship. It does was a very powerful position.
Please refer the article on Archdeacons where this is explained in more detail. The Archdeacons were the right arm of the Metropolitan Bishop, and in their absence or vacancy held spiritual control of the Church . This practice was only stopped in 1816 in Malankara.
In Malankara we can see practices around Archdeacon position slowly changing with the happenings after Archdeacon Thomas was ordained as Metropolitan few months after the Kunan Kurishu Satyam in 1653. I am not aware of any evidences to suggest a comparison, pre and post Kunan Kurishu Satyam based on these roles as situations has changed . In Catholic side, Archdeacon position was stopped during the Portuguese time.
On the Mar Thoma Church split- As I said earlier, if you consider every split happened in our history has the similar story. There is a commonality in terms of gradual influence, internal politics etc. I don’t see any particular reason which makes one split different from other splits.
I certainly can’t agree that it was the Prelates who were causing the trouble. The damage was done mostly by the internal politics and to this day its stands the same.
Mar Athanasius of Syria was send as Metropolitan of Malabar in 1825 by the Jacobite Patriarch of Antioch based on the petitions he received from people dis- satisfied by the protestant influence during the time of Mar Dionysius IV. Mar Dionysius IV turned completely against the Protestants only by 1837 and before that there were people in Jacobite fold who were dissatisfied by the involvement with CMS. British asked Mar Athanasius of Syria to quit the country and even the Anglican Bishop at Calcutta termed the measures taken by British as similar to what’s done by Portuguese.
Similar treatment was given by British to Mar Cyril send by Patriarch of Antioch in 1850. Some writers compare it the same as Portuguese treated Chaldeans and Church of East prelates.
Overall in this CMS involvement, we can see the involvement of Mar Philoxenos of Thoziyur supporting the Protestant missionaries. Notably, Mar Dionysius IV took firm stand against Protestant missionaries only after the death of Mar Philoxenos of Thoziyur in 1830.
If you consider the history before the Anglicans influence among Jacobites, we can see Chaldeans were at times having more hold in Jacobites than among the Catholic side. In 1700 many Jacobite priests sent a joint petition to the Chaldean Patriarch of Babylon to send them a bishop. The Patriarch sent Bishop Mar Simon with the necessary faculties in 1701. But he had to go away from Malabar immediately after the consecration of Carmelite Bishop Angelus in Catholic side due to pressure exhorted. Another Chaldean Bishop Mar Gabriel who arrived in Malabar in 1708 was forbidden by Rome to interfere in the affairs of the Malabar Church. Both these Bishops had considerable Jacobite churches under them and there were another three or four Chaldean bishops who came in that century.
I think Chaldean influence was less in Malankara after the involvement with Protestants. One major reason can be the changes Mar Cyril introduced in the Malankara liturgy, replacing the east syriac liturgy around 1860’s and the imbibed anti-Roman feelings.
John Mathew
Post : 8561
Dear All:
You can find the East Syriac daily prayers (along with a lot of other East and West Syriac texts and translations) translated into English online at http://www.archive.org. Enjoy!
John Mathew
Post : 8586
Re: East / West Syriac Rites in Kerala
Based on a cursory examination of the East Syriac Offices text (I mentioned earlier), I’ve noticed something interesting.
Background: For a while, I’ve been puzzled as to why my “Malankara” prayer book (the English translation) differed from some of the online West Syriac prayers I’ve seen. So I figured that was due to the fact that English translations have been generally neglected in Kerala, in favor of Malayalam translations (because, of course, us descendants of immigrants in the West are far less pious than our Indian brothers!).
Well, then I grabbed a copy of the West Syriac Shhimo (Bede Griffith’s version), and found myself puzzled some more — there were several missing prayers, and the poetry of Mar Ephrem differed.
What I’ve noticed from reading the East Syriac rites is that some of the missing poems of Mar Ephrem (i.e., those that were in my English translation of the Malankara rites, but were not in my English translation of the “pure” West Syriac rites) were in the East Syriac rites. And the structure of some of the prayers were more similar to the East Syriac.
I’ll study this some in some more detail, but this is interesting (to me at least!).
As well, what I’ve also noticed is that the East and West Syriac rites are very similar in many ways. Although the core of the West Syriac rite is quite similar to the other Greek rites (after all, some scholars claim — with much support — that the West Syriac rite is nothing more than the Greek rite of Antioch translated to Syriac), it has been considerably Syriacized — that is, the poetry, songs, and supplications are those of the Semitic Syriac fathers (Ephrem — our common father — as well as the other latter “Oriental Orthodox” Syriac fathers Balai and Jacob).
Does anyone have an online copy of the Syro-Malabar rites in use in Kerala? If not, could you point me to an official publication in Kerala so that I can get my relatives to get me a copy?
Sunny Alan
Post : 8632
Dear John,
>>>I’ve been puzzled as to why my “Malankara” prayer book (the English translation) <<<
Do you mean the general books of prayers and Holy Mass ? In Malayalam ? I dont think it is available online, if Malayalam I can send one to you.
If English, pls contact nearby Syro-Malabar Parish.
Where are you ?
Depends where you are located. In Kerala parishes are nearby, out of Kerala, may be far.
Let me know where.
M Thomas Antony
Post : 8634
Dear John,
try the following link
It is an online version of SMC qurbana in english. I do not know whether it is official or not.
Visit the official website of SMc- smcim.org and try the link publications. http://www.smcim.org/publication.htm
Again, try the link- books at http://www.pathikulangara.in
You can order books from them.
e varghese
Post : 8668
once upon a time there lived a community in the Babylonian deserts whose main occupation was transport of spices reaching Persian ports to the western merchants.They lived a hard life of nomads and existed as caravan community.Slowly they got the scent of wealth the spices brings along with it and started making huge profits by cunning and deceit in trade.In contrast to western world with the Greeks and the Romans as high cast humans, these traders had nothing but wealth.The Romans sold citizenship to these nomads in exchange for spices wealth and the knowledge of their source.
These ‘new’ Romans came to Malabar as traders and procured privilages and power from the local Kings who were only interested in the gold and silk in return for ther forest produce which was grown wild and harvested by the forest tribes. Their obvious obsession to high caste system kept them on the same footings as the ‘reluctant’ Brahmins stayed in Malabar at that time.
This was 1st centuary AD and christianity also came along.
Any takers for the story ? If Yes,let’s script it.
Anoop
Post : 8673
Did you know that the Armenian Patriarch Karekin visited Kottayam yesterday ie 5 of Nov?
George Mathew
Post : 8682
Dear E Vargheese,
Hmmm!! Interesting you are!!
Why limit it to ‘Babylonian Desert’? Why not include the mountains of Persia? Or the mighty sea port of ‘Alexandria’?
Ordinary desert dwellwers/traders don’t have the the discipline to expand so far into Southern India. For the script purpose, we have to make these people into ones having a discipline. The undisciplined can not last.
Give lots of importance to ‘DISCIPLINE’ and close and remote networking (VAN and LAN)…. and whom do we have?
George Mathew
Post : 8686
Dear Anoop,
Trust you know that the greatest slaughter of Christians in history happened to the ‘Armenian Christians’ in the early 1900s by Turkish muslims. The muslims try to evade the topic. Check it out!
There is something charming with these Christians. We should know more about these people, partcularly since they have been associated with South India since several centuries. I have personal doubts about our heritage being linked to these Christians. We are not their type.
Understand that you are from Kurianoor. My great grandfather was a priest there at the Marthoma Parish – ‘M.C. George Achen of Maliakel (Pakalamattom) We may possibly be relatives, everyone there is related to each other. Ask your elders. My email address is ‘georgemathew58@hotmail.com’
JEEVAN PHILIP
Post : 8692
Dear admin,
I have commented on the subject of prelates before Portuguese through my postings (post: 4618, 4932) I do agree that there is a lot of difference between a prelate and a visitor. We need to study the back ground of these prelates to judge them.
First 5 century period is identified by lot of literary documentation in chentamil/tamil and we have some kind of knowledge about this period. Most of the literary work gives some kind of information about the social and political life of this period. If one want to understand the religious aspect of this period one certainly needs to understand the socio –political aspect of this period. Many of the literary work related with this period hardly deals any thing related with Thomasian Christianity. Some scholars studied literary work like akananooru (168) in detail to under stand any reference exist related with nazrani. There is some indications in that direction; but one need to do a lot more to put it as a history.
Before going in to details we need to understand the origin of priest hood in Christianity. This seems originated when Yesu told his apostles to go and convey the gospel to the world. Initial stages of priest hood can be traced in acts of apostles. The permission or the ordination given by Yesu to his apostles can be called –Kahnoosa (suriyani). Those who received kahnoosa were able to perform all duties of priest hood in early Christendom. Later people were appointed to help kahnoosas called shemshono (shemmashan) Shemmashans are not given kahnoosa. They were appointed to help these kahnoosos in their duties.
One who has the kahnoosa has two duties to perform. (1) Reform (kadshono) (2) enlighten (nahrono). Nahrono ask the priest to enlighten the followers with explaining the Evangalion (kriothe du rooho kadisho) and kadshono ask them to participate/lead/distribute the benefit of Yesu’s crucifixion and purify the holy sacrament (to perform the koodasha) It is also noted that when a kahnooso get his ordination the URARA (STHANAVASTRAM) is spread to two sides while the person on his both knees .In case of shimshono, he gets his URARAin one side while he is on his one knees (later day practice).
In the early stage of Christendom, there were only kahnoosa and shimshono position available. This is practice same for all churches. When population of members increased kahnosa post were also increased. Naturally there was a need of some one to look after these kahnoosas. This position was called episcopa in Greek. In suriyani the position were called Reesh kohane. The meaning of the Greek word is overseer and in suriyani meant Chief priest .Early church used these both terms without any difference. The position of kahnoosa is same as presbyters in Greek. This kahnoosa position is divided in to presbyters and episcopes in Greek .ST. Paul many times addresses these presbyters as episcopas though the duties of these posts are equivalent but the powers related with church administration are different.
The word kassisa is taken from the OT background and used in church. The meaning of kassisa (elder) is moopan. The word presbyters and kasisa are one or the same thing. ST.Paul called Thimothiyose as moopan or elder in 1st thimothios4:14and5:22.that is kassisa. He deals with the aspect of ordination as kassisa. This means the Thimothios as kasisa has the power to ordain kasissas. ST.Paul advice him not to neglect the gift t
I am reproducing below extracts from the book ‘The Kerala Church by Antony Nirappel’.
This contains lot of historical references.
====
The Kerala Church
Antony Nirappel
Changanacherry Kerala, India
The Gospel was proclaimed in India by Saint Thomas the Apostle. He landed at Kodungalloor (Crangannore) in Kerala in A.D. 52 and kindled the light of faith on this land with the baptism of our forefathers.[1] The ancient Church of Kerala founded by St. Thomas, despite the multitude of vicissitudes she has encountered,
continues to flourish to this day. The Saint Thomas Christians of India known also as the “Nazaranees,” have maintained the treasure of their faith with a sense of genuine honor and orthodoxy; at the same time they have retained the culture, social customs and decorum of the land, while contributing-their share to the Kerala and Indian culture.
From very early times, India carried on a flourishing trade with the Middle East and the Western countries, particularly with Antioch, Alexandria and Rome by both land and sea. Pliny, in his Natural History>, written in the middle of the first century A.D., speaks of the sea route to India and of the monsoon winds of July, and says that from Osselis in Arabia, the ship took forty days to reach Mussirissi (Kodungalloor), the chief port and center of commerce on the Malabar coast.[2] Rawlinson, in his book,, traces the effect of the “Pax Romano” of Augustus upon trade and establishes that Roman and Indian rulers sent their representatives to each other. In 20 B.C., the Pandya King of Madura (India) sent a diplomatic mission to Augustus ( 18 (1886), 309). The coins of Augustus and Nero were found in abundance in South India, and the Roman aureus circulated there as currency. Hoards of these ancient Roman coins have been dug up from various parts of the country. The coins of Hadrian have been recently discovered at
Kurnool.[3] Dio Chrysostome (d. A.D. 117) says that numerous Indian traders were frequently seen in the bazaars of Alexandria. A drama written in Alexandria in the first century A.D. has one of its characters
speaking Canarese, an Indian language. Evidently, foreign merchants learned Indian languages just as the South Indians had an appreciable mastery of Aramaic.
Clement of Alexandria, disciple of Pantaenus who visited Kerala in the second century, gives a vivid description of the beliefs and customs of Brahmins and Buddhists most likely from the information received from his master. J. W. Richards, who has spent thirty-five years in Travancore (Kerala) as a C.M.S. missionary, has shown that in the first century of the Christian era there were Jews and Brahmins in Kerala (, 1908). In fact, the Brahmins came down to South India much, and William Hunter, in his
British India>, illustrate the Jewish tradition, tracing its close contact with Kerala from the time of their liberation from the captivity under Cyrus in the sixth century B.C.
earlier. The Cochin Census Report of 1901 says that the Jews first came to Kerala during the time of King Solomon and that Solomon’s ships carried back ivory, spices, costly timber like rosewood and ebony,
peacocks, monkeys, etc.[4] Logan, in his
History traces four ancient trade routes between India and the West: 1)) Kerala (Malabar) to the River Indus, the Persian Gulf, the Euphrates, thence by land to Antioch, etc.; 2) the land route through the northern mountain passes to Balk, Oxus and the Caspian Sea; 3) the coast line land route to Persia, Arabia, then up the Red Sea to Alexandria, thence to Rome; 4) from Kerala by sea to the Island of Sokotra, thence along the African coast or up the Red Sea. Charlesworth points out that “no less than 120 ships sailed annually from Egypt to India.” Merchants from Rome, Syria and Egypt could without difficulty come to India. In one of those ships, the Apostle St. Thomas came to Kerala.
SAINT THOMAS AND INDIA
We read in the that Saint Thomas the Apostle, after preaching the Gospel to the Parthians, the Persians, et al., went to India, where he taught the Christian religion and established the Church . . . and that he died a martyr at Calamina at the order of the idolatrous king of the place. The says further that the relics of the Apostle were later taken to Edessa and thence to Ortona in Italy.
There is an ancient work known as, originally written in Edessa in the second or early third century. Its Syriac, Greek, Latin, Armenian and Coptic editions acquired wide publicity in the Middle East in the early centuries. Since its theme is based on tradition, it has historic importance. It narrates that Thomas went to the court of King Gondophares in North India and preached there for some years, after which, becoming aware of the demise of the Blessed Virgin Mary, he went back to Jerusalem; that on the
second journey, the Apostle came to Malabar, established the Church and preached there for many years; that he then went to the Coromandel Coast, where he died a martyr at Calamina (Mylapore) by the order of Masdai, king of that place.[5]
As a result of the excavations conducted in North India about the year 1830, certain coins have been Several such coins have been discovered in Kabul, Sindh and the Punjab. The inscriptions on these coins are in Greek and in an Indian language. Numismatists confirm that these coins were minted between A.D. 10 and 50. A votive inscription of the same period was discovered in Peshawar in 1857, called the Takhti-Bahi inscription. In 1902-03, a coin bearing the name Gad was unearthed at Charbade. This may be the same Gad mentioned as the brother of Gondophares in the Nowhere else has that name been heard of. Gondophares might have been the last king of his dynasty. The powerful Kushan kings who succeeded him may have obliterated his name from history.
discovered which prove beyond doubt that there was a king named Gondophares of a Parthian dynasty. These coins are preserved in the Lahore Museum. This king has been mentioned in no record except the
Most of the Hindu kings of India used to add the word “Deva” to their names. “Mahadeva” was a name of common occurrence. It may not be wrong to infer that the king who ordered the martyrdom of Thomas had that name. The name “Mahadeva” pronounced by foreigners can be abbreviated to “Mahadeo,” which, when passed through Iranian and Syrian dialects, would assume the form “Mazdai.”[6]
The Apostle St. Thomas landed in Kodungalloor (Cragannore) or Maliankara in A.D. 52. The Greeks called this place Mousiris and the Jews, Muzirikode. While the Apostle was going to the Jewish colony nearby, he had to cross the village of Palayur, where he saw the Hindu temple and the temple tanks. Certain Nambooris
(Brahmins) were bathing in the tank. St. Thomas worked a miracle there. The Nambooris took water in their palms and threw it upwards reciting “mantes” (prayers). Seeing the same water falling down, the apostle asked them why their deity refused to accept their offering. He then took some water from the pond, and calling on the Name of Jesus Christ, threw it upwards. Those water drops assumed the shape of rose flowers and remained suspended in midair. Because of this manifestation many of the Nambooris believed in Christ and received baptism. However, a small number of them became enraged at the incident, cursed the place, and went to another village called Vempanad. The place they cursed is known as “Sapakkad,” the accursed place. Even today, the Nambooris crossing that village refrain from bathing or eating there. At
Palayur, near Kodungalloor, one can see today the Jews Hill, with a Catholic Church nearby surrounded by tanks. This is the Palayur parish church. Hindu idols, sacrificial stones and other articles relating to a Hindu temple are seen there in abundance. Can this coincidence of the traditions of Hindus and Christians be mere
accidental?[7]
A community known as Saint Thomas Christians has existed in Kerala from very ancient times. They
celebrate the feast of the Apostle on the third of July. It is for them a day of obligation and national rejoicing. They call it “Dukrana” (Commemoration) being the day of his martyrdom according to tradition. It is believed that the Apostle landed at Kodungalloor on the twenty-first of November.
The sacred office of the oriental rite of Kerala for “Dukrana” with its Octave reiterates the tradition. No other place or rite keeps this Octave. The kindling of the light of faith, the opening of the gate of heaven to the Indians and the glorious martyrdom of the Apostle are commemorated in these prayers.
In the commemorative prayers of the Nestorian Church for the feast of St. Thomas, it is clearly stated that the Apostle died a martyr in India and his relics were translated to Edessa by a merchant named Kabir.
The Malayalam popular songs of antiquity, known as “Thoma parvam” and “MargamKali Pattu,” describe vividly the advent of Thomas in Kerala, his apostolate here and his martyrdom near a temple of the
goddess Kali at Mylapore, on the third of July, 72. “The Ramban Songs” are also popular ballads which the St. Thomas Christians have sung from generation to generation, narrating the work of Thomas in Kerala. These ballads are believed to have been composed by Ramban Thomas Maliekal who received baptism and priesthood from the Apostle. The “Veeradian pattukal” are other popular melodies sung by Hindus on special occasions. They extol the preaching of Thomas in Kerala and the special privileges granted later by King
Cheraman Perumal to Kerala Christians.
The tomb of Thomas is traditionally believed to be at Mylapore. No one has ever questioned this belief, and no other place has claimed to contain his tomb. The Kerala Christians used to go on pilgrimages every year to the tomb. They considered it their duty to do so at least once in their lives. This practice continued
uninterrupted until 1654.[8]
According to tradition Thomas erected seven churches in Kerala at Kodungalloor, Palayur, Parur, Kokkamangalam, Nilackal, Niranam and Quilon. Hindus and Mohammedans also maintain this tradition and
offer prayers and gifts at these churches.
No one else claims to have introduced Christianity in Kerala. The Church of Mesopotamia and Babylon respect the tradition of Kerala. In 1542, the people of Sokotra told Saint Francis Xavier that Thomas, after spreading the Gospel in their land, went to Malabar and died a martyr at Mylapore.[9]
built the church there. Abdias who was Bishop of Babylon (second century), Dorotheus (third century), Saints Ephraem, Jerome, Ambrose (fourth century), Theodore (fifth century), Saint Gregory of Tours (sixth century), Saint Isidore (seventh century) and all the early Fathers of the Church have attested to the preaching of Thomas in India and his martyrdom in Mylapore. Ephraem further states that the relics of the Apostle were transferred from Mylapore to Edessa by a merchant.[10]
King Alfred of England sent the Bishop of Marborne in 883 with offerings to the tomb of Thomas to fulfill a vow he had made when the Danes attacked him.[11] Certain Muslim travellers from Arabia in the ninth century,[12] Marco Polo in 1292, Friar John of Moute Corvino in 1293, Blessed Odorie of Prodenone in 1325, John Marignolis the papal legate to China in 1350, Nicolo de Conti the European tourist in 1425, and a host of other distinguished foreigners in every century have recorded that they have visited and prayed at the tomb and offered gifts there.[13] In 1545, Francis Xavier was at Mylapore for four months spending long hours nightly in prayer at the tomb.
Wilson Smith,[14] Claudius Bucchanan the Protestant missionary, Bishop Heber of the Anglican Church,[15] Dr. Vinjana,[16] Assemanus, S.J.,[17] and Amier, the Arabian historian, have as a result of their researches established the fact of the apostlate of Thomas in India. Dr. Radhakrishnan, former President of India, has declared that the light of Christian faith was brought to South India by the Apostle, and Jewaharlal Nehru has recorded that there have been Christians in India from the first century A.D.
In 1606, Pope Paul V, in elevating San Thome of Mylapore to a cathedral, declared that “there lay buried the body of St. Thomas.” Pope Leo XIII in his apostolic letter of September 1886 to the Bishops of India reiterates “the constant tradition of the church” that St. Thomas evangelized in India.
SAINT THOMAS AND KERALA
Tradition says that Thomas, soon after landing at Kodungalloor in Kerala, converted and baptized many caste Hindus including thirty-two Namboori families and certain members of the royal family, Namely, Bana Varma Perumal and his nephew who later became Kepa, the first Archbishop of Kerala. The Apostle travelled in all parts of the country and established the seven churches. In every place,The converted Namboori families and bestowed priesthood on selected individuals. The Namboori families of Kali, Kalyiyankan,
Sankarapuri and Pakalomattam, Pattmukkan, Thayyilan, Madathilan, Manki, Maliekan, etc., were some of the first that received baptism from the Apostle.
After working in Kerala for many years and establishing the church on strong foundations, the Apostle went to Chozhamandal (Tamil Nad), and established the church on the east coast of Mylapore. Then he returned to Kerala, visited all the centers and went again to Chozhamandal and Mylapore. The temple servants of Mylapore had conspired against his life. When he was praying in a cave, the emprans (temple ministers) shot arrows at him and wounded him mortally on the third of July, 72. He died on the same day. The
body of the Apostle was buried near the Mylapore beach where the San Thome Cathedral now stands. The relics were taken to Edessa in the third or early fourth century. When that place fell into the hands of the Mohammedans, they were moved to Island of Chios in 1141, and from there to Ortona in Italy in 1257, where they remain under the main altar of the St. Thomas Cathedral. In 1952,immediately after the “All Kerala Celebrations of the 19th Century of the Landing of St. Thomas in India,” Cardinal Tisserant brought
a part of the relics back to this land; its main portion is enshrined at Kodungalloor where the Apostle first set foot in India and the other portion at Mylapore where he died.
THE CHURCH OF KERALA
The years from 52 to 400 may be regarded as the early period in the history of the Church of Kerala. During that time, the Kerala Christians, under the administration and leadership of indigenous bishops and priests, were very orthodox in the practice of religion and enthusiastic in spreading their faith among high caste communities. According to a very ancient tradition, Thomas had ordained two bishops, four rambans, seven priests and twenty-one deacons. That priesthood continued in unbroken succession from generation to generation in the families of Pakalomattam and Sankarapuri.[18]
Historians are of the opinion that Thomas established the early liturgy here in Aramaic (Syriac). In those days, Greek was the chief language of the West; and Syriac, that of the East. On account of their close contact with the Jews, Aramaic was not unfamiliar to the Keralites. Numerous Syriac words, e.g., (Jesus), (Apostle), (holy), (cross), (sacrifice), (sacrament), (chalice), (sanctuary), (teacher), became current from very ancient times. Aramaic continued to be the language of the liturgy until it was substituted by Malayalam in 1962.
(Christ),
An important event of the second century was the coming of Pantacnus. Some Hindu leaders, enraged at the spread of Christianity, began to oppose the Christian faith and principles. A Brahmin conjurer named Manickavachakar went around the country decrying Christianity. He was able to arouse the feelings of the
Hindus against Christianity, to obstruct further spread of the religion and even to draw some converts back to Hinduism. Alarmed at this, the Kerala Christians sent a deputation to Demitrius, Bishop of Alexandria, requesting him to send a learned doctor to refute the arguments of Manickavachakar and to confirm the
Christians in faith. Consequently, Pantaenus, the learned professor of the famous seminary of Alexandria, came to Kerala in 190. He defeated Manickavachakar in debate, brought back most of the apostatized to Christianity and gave a new awakening and spirit to the Kerala Church. As a mark of gratitude to him, the
Saint Thomas Christians presented him with a copy of Matthew’s Gospel written to Syriac, believed to have been brought by Thomas. This is recorded by Jerome and Eusebius. The Manigramakkar, a sect of caste Hindu Nairs found in Quilon and Mavelikara, still preserve certain Christian customs; they are said to be the
descendants of those apostatized early Christians.[19]
From the beginning of the third century the Saint Thomas Christians achieved a high position, and their status was fully recognized. In 230, Veera Raghava Chakravarthy, the King Emperor of Kerala, who had his capital at Kodungallor, granted to the Nazaranees a series of royal honors, by a proclamation engraved on
copper plate called “cheped.” From the later half of the third century, the Kerala Church had relations with Persia; it seems that their bishops came from Persia during that period. Mar John, Metropolitan of Persia and India, subscribed his name and signature to the decrees of the Synod of Nicaea in 325.
The year 345 saw the coming of Thomas of Cana with a company of about four hundred and fifty families from Syria, several deacons, some priests and a bishop named Mar Joseph. These Christian immigrants landed in Kodungalloor and in due course mingled with the Kerala Christians, becoming one with them. The Nazaranees achieved rapid progress in agriculture, trade and cultural attainments. Highly pleased at this, Cherman Perumal, the king, granted them seventy-two royal dignities.[20] The Saint Thomas Christians retained as far as possible their ancient customs and manners and discipline, which the immigrants also accepted in full.
THE MIDDLE PERUOD A.D. 400 TO 1600
Being enterprising and persevering the Nazaranees achieved laudable attainments in all spheres of life, social, economic, civil and military. Most of the prominent offices in the state were held by them. They were foremost even among the highest castes; hence, the kings often honored them with the grant of special dignities.[21] Some idea of the Kerala Church can be obtained from the description given by the Greek navigator Cosmas who visited this land in 522. Cosmas says, “Every day the Church is growing. The Gospel is preached everywhere. I saw with my own eyes the Church widely diffused in Taprobane (Ceylon) and Mala (Malabar) where the pepper grows. In Kalian there is a Bishop ordained in Persia.[22]
Some western historians have made sweeping statements that at this period all the oriental churches fell into the Nestorian heresy. This, however, is entirely wrong especially with regard to the Malabar Church. About that time the Catholics of Seleucia became Nestorian and severed connection with Persia; but Persia continued in communion with the Pope. The Chaldaeans of Syria, Mesopotamia and Persia were Catholics; and they defended the Church from Nestorianism. Simeon, Bishop of the BethArsam in Persia, Bishop
St. Isaac of Niniveh, Bishop Sahaduna of Garmiah and John Saba of Delaita bear witness to this fact. The Malabar Church, administered by bishops sent by the Metropolitans of Persia was preserved from heresy.[23] Hence Bishop Charles Lavings, St. Vicar Apostolic of Kottayam, recorded: “The true faith which these
Christians have preserved up to this date is a precious inheritance which their forefathers received from St. Thomas the Apostle, and left to their posterity.”[24] The Nestorianism of the Seleucians is a topic for special study and investigation.[25]
In 880, some Syrian Christian families led by Sabar Iso, a merchant from Persia, immigrated to Quilon. At the same time, most likely with the immigrants, came two bishops named Mar Sapor and Mar Proth. They were twin brothers and very holy men.[26] Mar Sapor administered the Church from KodungaUoor, and Mar Proth from Quilon. They built several churches and converted many people. They also mingled with the Malabar Nazaranees and became one with them. The Mudalalis of the Quilon District trace their origin to these immigrants. Pleased at the contribution of the Nazaranees to the progress of the country, Ayyanadikal, the king issued Chepeds[27] granting fresh honors and privileges to the St. Thomas Christians.
About this time in the ninth century, the rule of the Perumachans came to a close. Soon a communial riot broke out at KodungaUoor with the Jews and the Christians on one side and the Mohammedans on the other, and in which the latter were victorious. Thereupon most of the Christians left Kodungalloor. Bishop Sapor shifted his residence to Udayamperoor (Diamrer). Undavamperoor (near Ernakulam) became the capital of a line of Nazaranee Kings of the Dynasty of Vallarvattam.
The Kings of the Vallarvattam Dynasty were in power from the ninth to the end of the fourteenth century.[28] In 1329, Pope John XXII appointed Jordan as Bishop of Quilon and sent through him a letter dated August 4, 1330, to the Nazaranee King of Vallarvattam.[29] In 1349, Pope Eugene IV also sent a letter to the King of Vallarvattam. In the letter the Pope wrote:
“To my most beloved son in Christ Thomas of Villarvattam the illustrious ruler of the Indians, Health and Apostolic Benediction. The information has often come to us that your Serenity and all your subjects are true Christians.”[30] The King of Vallarvattam as recorded by St. Antonius, used to send to the Pope every year a present of pepper.[31]
The St. Thomas Christians greeted Vasco de Gama in 1502 and presented him with a red pointed staff, with the ends covered with silver plates and with silver bells at one end, as the emblematic rod of power held by their own Nazaranee Kings whose dynasty, they informed him, was extinct.[32]
In the tenth century, it seems there was no bishop for a long time. As a result of the continued request of the Kerala Nazaranees, the Metropolitan of Mesopotamia sent a bishop named Mar John in 988, another Mar John in A.D 1000,: and Mar Thomas in 1056. Antioch claims to have had jurisdiction over Kerala during
the eleventh and early twelfth centuries. The Greek Patriarch of Antioch is said to have sent a Catholicos to the Melkites and another to Bagdad, the latter of whom sent bishops to India.[33]
In 1122, Mar John III, Metropolitan designated Patriarch of India, with his suffragens went to Constantinople, and thence to Rome, and received the pallium from Pope Callixtus II. He also narrated to the Pope and the Cardinals the miracles that were wrought at the tomb of St. Thomas at Mylapore.[34] About the year 1142, the historian Odorichus Vitaleus recorded about the See of St. Thomas in Malabar and about the unbroken Catholic faith of the St. Thomas Christians.[36] The Venetian traveller Marco Polo in 1293 visited Quilon, then an important center of Christianity, and Mylapore “where lay buried the body of St. Thomas.”[35] John of Monte Corvino, the Papal Legate to China, stayed in Kerala for several
months in 1291. From China he wrote to Rome in 1305 that he saw the church of St. Thomas in Kerala and that the St. Thomas Christians were persecuted. Odorie of Pordenone in 1325 saw in Kerala numerous Christian families and their churches decorated with holy statues.
Pope John XXII at Avignon sent a French Dominican, Jordan de Severac, as the Bishop of Quilon, with a Bull dated August 8, 1330 addressed to the Nazaranee King of Vallarvattam, Udayamperoor. This is the first bishop sent to India directly from the Holy See.
But Bishop Jordan was not only ignorant of the rite and liturgy of the Thomas Christians, but also full of disdain for the people of Kerala.[36]
Bishop John de Marignolis, Legate of Pope Clement I to Pekin, visited Kerala in 1348, and stayed at Quilon for sixteen months. He wrote: “The Thomas Christians are the proprietors of pepper and masters of the public weighing offices. From them I derived as a perquisite of my office as the Pope’s Legate every month a hundred gold fanams, and a thousand when I left…. After a year and four months I took leave of the brethren.”[37] It was after this in 1349, that Pope Eugene IV sent a letter to the Vallarvattam King.
Mar Joseph of Kerala who was ordained bishop in 1490 by the Patriarch of Babylon affirmed that he and the Patriarch who ordained him received authority from Rome. This same Mar Joseph visited Pope Alexander VI and made his profession of faith.[38] Luis Kadmustock, who visited Kerala in 1493, says that the St.
Thomas Christians believed that the Pope was the Head of the Church.[39] When the Portuguese landed in Kerala, the Nazaranees took Vasco de Gama and his crew to a large church dedicated to the Blessed Virgin Mary, and the Portuguese bowed before the statue just as the Nazaranees did.[40] Ludovico de Varthema, who visited Kerala in 1505, says, “In this place (Kayamkulan, Quilon) we saw the St. Thomas Christians. They believe in Christ as we do. They keep Lent longer than we do (50 days). They observe Easter and all
the solemnities that we do. They say Mass like the Greeks.”[41]
In 1490, Mar Simeon, Patriarch of Babylon, sent to Malabar two bishops, Mar Thomas and Mar John. After a short time, Mar Thomas returned to the Patriarch. In 1502, the Patriarch (Mar Elias, successor of Mar Simeon) sent again the same Mar Thomas along with three other bishops, Mar Juballa, Mar Denha and Mar Jacob. At that time the Portuguese had established themselves on the west coast. In 1504, the four bishops sent a report to the Patriarch, in which they said, “After their priests had celebrated, we also were
admitted (in the Portuguese Chapel at Cannanore); we performed the Holy Sacrifice and it was greatly pleasing in their eyes.” They stayed with the Portuguese Missionaries for two and a half months.
Father D’Sousa and Bishop Roz, S.J., have described them as very pious men. Mar Jacob was the Metropolitan of the Gate of India from 1504 to 1549. St. Francis Xavier wrote about him in very
glowing terms to the King of Portugal.[42] In 1530, John Albuquerque, the first Portuguese Bishop of Goa, opened a seminary at Kodungalloor. From a report sent subsequently by St. Francis Xavier to Portugal, we learn that boys belonging to a hundred noble families of Kerala studied there. St. Francis Xavier also
wrote in 1549 to St. Ignatius Loyola for the grant of a plenary indulgence connected with two churches of the St. Thomas Christians at Kodungalloor.[43] Mar Joseph Sulaqa (1555-1568) and Mar Abraham (1568-1597) administered the Church of the St. Thomas Christians as Metropolitan of the Gate of India. During that period, they and the St. Thomas Christians encountered innumerable difficulties due to the interference of the Portuguese authorities. That marks the beginning of the modern period.
CONCLUSION
The Nazaranees have always occupied the highest rank and position on a par with the Brahmins in the social order of the country. They were also the lords and protectors of several castes. The king and his prime minister alone had authority over them. They kept their own body-guards and maintained armed forces. They enjoyed numerous special honors and privileges which were bestowed on them by the reigning kings. Their bishops had royal status. The bishop and his archdeacon had the authority to hear and judge all
cases except criminal ones. The Nazaranees, like the Brahmins, kept the law of social purity, generally known as untouchability.
Pollution caused by contact with other castes and subsequent ablutionary baths practiced by the St. Thomas Christians were condemned by the Synod of Diamper. At all times, they have been foremost in the country, in agriculture, trade, industry and civil and military service. They were also very keen in the study of religion and very orthodox in the practice thereof.[44] Occupying the status of aristocracy in the caste-shaped society, the Nazaranees had some difficulty in the field of mission work. Their chief aim was the conversion of the highest caste Hindus. Bishop
Roz enumerates the names of the families that gave help to the new converts through centuries.[45] Most of those families still exist.
The Head of the Indian church was “Metropolitan and Gate of All India.”[46] “Gate” in the Orient stands for “sublime power.” The jurisdiction of the Metropolitan extended to the whole of India.[47] “The northwestern, western and southwestern regions of India before A.D. 255 were strewn with bishoprics,” says the famous explorer Dr. Winninana.[48] In prePortuguese India there existed an unbroken line of Christian settlements from Sindh to Cape Comorin.[49] Patna seems to have been a Metropolitan See in
A.D. 1222.[50] Marco Polo states that at the end of the thirteenth century three of the six great kingdoms of central India had Christian kings.[51] Vatican Syriac Codex 22, written in Kodungalloor in 1301, describes Mar Jacob, prelate of Malabar, as Metropolitan Bishop of the See of St. Thomas and of the whole
Church of India.[52] There are documents to show that Mylapore was an episcopal residence.[53] Prelates of India before 1567 were not designated by the name of any place. Mar Abraham with his seat at
Angamali was Metropolitan and Gate of All India[54] and superior of all the bishops and archbishops of his rite.[55] Bishops resided in Mylapore, Quilon, Udayamperoor, Kodungalloor, Angamali, etc. Bishop Roz, the first Latin bishop of Malabar (1599-1624), asserted that the seat of the chief prelate of India was
transferred from Mylapore to Crangannore (Kodungalloor) and thence to Angamali. Like him, some of his successors too claimed the title of Metropolitan of All India.[56] The Head of the Indian Church was sometimes referred to as Patriarch.[57] This shows that he had an autonomous status, though he was sent by the East Syrian Patriarch of Mesopotamia. It is to be noted that the East Syrian
Patriarch sent these bishops at the request of the Malabarians, for the Malabar Church was never an appendage or integral part of the church of Mesopotamia or Persia.[58]
Since the bishops were foreigners, the administration of the Church was in the hands of local prelates known as archdeacons, who were the civil and religious leaders of the community. The title of this officer was “the Archdeacon of All India.”[59] The Church of All India therefore gravitated towards Malabar.[60] The parish councils had a very important role in the Kerala Church. The council of the local priests (desthu pattakar) and the adult laymen administered the temporalities of the parish and looked after the Christian life of the people. This council could even excommunicate public delinquents. The recommendation of the parish council in writing (desakkuri) was a condition for ordination to the priesthood. The executive of the parish council was the Kariakkar (Kaikaran) elected by the council. Very important matters relating to the community were considered and decided by the general council of the representatives of all the parishes. In
such general councils, the representative of Angamali had the first seat and the first voice. These councils were in full vigor until the end of the eighteenth century. The Malabar Church thus shows the clear picture of a Christian Republic.[61] In most parishes, the councils have continued to function in unbroken succession to this day.
Priests were ordained for the parish. They had a special kind of dress of their own. The parish saw to the needs of the priests. When there was more than one priest in a parish at a time, the oldest was the leader (Mooppachan) and all did the parish work by weekly turns. A parish lacking priests availed itself of the
services of priests in other parishes. Selected youths were taught and trained for the priesthood by learned elderly priests called Malpans, who were especially commissioned for that duty by the bishop and the archdeacon. Besides ordinary priests there were also priests who led a very austere life of retirement, seclusion, fasting and prayer.[62] There were also monasteries for men and convents for women.[63] At the end of the eighteenth century, Paulinus D. S. Bartholomaeo saw ruins of those institutions at
Mailakomb, Edappalli and Angamali, etc., in Kerala.[64]
The St. Thomas Christian used the East Syrian liturgy from the earliest times. The living tradition of Kerala is that St. Thomas ordained bishops, priests and deacons. This is supported also by “Doctrine of the Apostles,” which says, “India and all its countries . . . received the Apostle’s hand of priesthood from Judas Thomas….”[65] The Rumban Pattu describes how St. Thomas ordained the supreme pastor (bishop) at Mylapore, whose name was Paul, and how two Perumals were appointed bishops.[66] But upon one of the bishops, Peter by name, he put his own garment and imposed his hands and thus invested him as his real successor, and committed to him the care of all his flock. He took care to instruct the bishops and priests in their obligation and to test them to see if they were worthy before he imposed hands upon them.[67] He also appointed doctors or Rambans to instruct the people.[68] In the midst of learned Brahmins, this was certainly an important step. All this is in perfect harmony with what the Apostles did in Jerusalem before they set out on their journeys.
This tradition, closely interwoven with the daily life of a population, with its impress on the behavior of races and classes toward each other, attains the rank of authentic history.[69] The institution of priesthood clearly indicates public worship, Divine Sacrifice, sacraments, liturgy and administration.
The Apostles established liturgy in the languages prevailing in the climes they evangelized, chiefly Aramaic in the east and Greek in the west. Since Aramaic (East Syriac), the language of Jerusalem and the Middle East at the time of Our Lord, was known in Kerala due to her overseas commercial enterprises, it is only
proper to accept the tradition that St. Thomas established the liturgy here in that language. The Vatteluthu alphabet, which is the ancient Tamil and modern Malayalam script, shows a close Phoenician influence on South India.[70] Innumerable very old Malayalam words have come from Aramaic.[71] In 1578, three lay
leaders of the Kerala Nazaranees submitted a petition to Pope Gregory XIII, saying, “Our orations are in Syriac or Chaldeae language which our Father St. Thomas gave us. We as well as our ancestors have learned this language.”[72] St. Thomas provided only the rudiments of the liturgy, but it contained all the
elements which later on developed into the full structure. The fundamental structure of the liturgy of the Divine Sacrifice from which the whole liturgy developed in due course seems to have been the same in all churches in the first three centuries.[73]
St. Justin describes the structural features prescribed and followed in offering the Divine Sacrifice in the second century thus: 1) reading the Scriptures, Law, Prophets, Gospel; 2) sermon; 3) community prayer; 4) kiss of peace; 5) offering (bread and wine); 6) consecration of bread and wine; 7) breaking of the bread;
communion (under both species); 9) deacon carrying Holy Communion to the absentees; 10) collection of the donation for the poor.[74]
This uniformity, however, was rather imperfect. The prayers at the various stages were not prescribed. The says, “Let the priest offer appropriate prayers.” Justin adds, “The priest prayed according to his ability.”[75] Hippolitus says that the bishop was not bound to say any prescribed prayers.[76] Hence, it is clear that there was diversity in the chain of prayers and postures and gestures. This led to the later development of the liturgy in different forms in different centers such as Antioch, Edessa, Alexandria, Greece and Rome, all keeping in tact the fundamental structure.[77]
The East Syrian (Chaldaean) liturgy began to develop in Edessa which was the chief center of Christian learning outside the Roman Empire. This liturgy is attributed to Addai, the disciple of St. Thomas, whom the Apostle sent to Edessa.[78] Addai sent his disciple Mari to Seleucia. Addai and Mari are considered the
Apostles of Edessa and Seleucia and the fathers of the Chaldaean liturgy. They received the fundamental structure of the liturgy from St. Thomas himself.[79] Hence, the liturgy of the Mass developed by them is known as the “Apostles’ Qurbana”. This is the anaphora of the Malabar Qurbana (Holy Mass). It is to be
remembered that the relics of St. Thomas were transferred from Mylapore to Edessa by a merchant before the year 373 when St. Ephraem was living. This shows the close contact of South India with Edessa. After some time the importance of Edessa dwindled and Seleucia-Ctesiphon rose to prominence.
The Seleucian Church came to be designated the Church of the East, the Persian Church, the Chaldaean Church or the Babylonian Church. The liturgy developed by Addai and Man was connected also with the name of St. Thomas, and so the Babylonian Church honors St. Thomas as her patron.
The Malabar Christians were aware of the developments of the liturgy in Edessa and Seleucia. They accepted these developments in East Syrian liturgy because they were connected with the name of their Apostle and were resplendent with resonances of what they themselves had originally received from St. Thomas. Keeping the developed East Syrian liturgy in tact, the Nazarnees of Kerala enriched and nourished it with the Christianized forms of Hindu religious, social and cultural practices and observances. For
them, all this was the “Law of St. Thomas”. Their ancient parish churches with the raised sanctuary, flat staff (Kodimarem) and frontal Cross with grooves for oil lamps, and festive processions around the church bespeak their close relations with the Indian temple. The ceremonies at childbirth, initial feeding of the
newborn with powdered gold and honey, solemn rice feeding, marriage festivals and funerals, even fastings and feastings are almost the same for the St. Thomas Christians and the highest caste Hindus.[80]
Founded by St. Thomas the Apostle and nourished by the martyr’s blood, glorying in the apostolicity directly obtained and in an enriched beautiful liturgy, rules of conduct and discipline and a machinery of administration unique in form, effective in function and successful in operation, the Church of Malabar (Kerala) was fully at home on Indian soil. This was the individuality of this Church, and it was perfectly Indo-Oriental.[81]
The core of Christian morality and spirituality was not alien to India. Unfortunately, the end of the sixteenth century and the beginning of the seventeenth century saw the suppression of the Malabar Church and the distortion and disfigurement of her ancient rite and liturgy.
ENDNOTES
1 Vol. XIX, 144.
2 Rawlinson, (London, 1948), 179.
3 See photos in,
Cochin State 1947-48 (Ernakulam, 1949).
4 Thurston, (1909).
5 P. J. Thomas, (Ernakulam, 1952), 105-106.
6 Swell,.
7 Figueodon,, 62.
8
9 (1929), Vol. 20, 192, 193, (London, 1935).
10.
11 Thomas Injackalodi, (1954).
12 (Trichy, 1938).
13 (1923).
14 H. C. Perumalil (ed.), (1972), 226-28.
15.
16 Derrert, IV, 430.
17 Mingana, 6.
18 Placid,
19
Vol. II, 139-142.
20
21
22 Bibliothica Veterum Patrumt 2. Liber III, 449-450; Fr. Injadkalodi:. (Cosmas was a Catholic who later entered a monastery in Alexandria and became a monk).
23 Assemanus, S.J.,-Vatiana Vol. III, parts 1 and 2, Rome 1725-1726, part 2, p. 616. Cardinal E. Isserent: , p. 15. Giamil Genuinae, p. 574.
24 The Madras Catholic Directory, 1893.
25 Nestorianism of the Seleucians was of a peculiar nature. Nestorianam was officially condemned in the Third Council of Ephesus in 431. The Seleucians were in the Persian Empire; hence it seems they knew neither of the Nestorian heresy nor of its condemnation. Narsal and Bar Souma, staunch supporters of the
heresy, being expelled from the Roman Empire, took refuge in Seleuda, where they propagated a kind of Nestorianism. But the Seleucians maintained their belief that Jesus Christ is the Incarnation of the Second Person of the Holy Trinity and has two natures combined in one person. They expressed this dogma in terms
of their own language. They also recognized and accepted the supremacy of the Pope. They did not sever their connection with the Roman Pontiff. Under the supremacy of the Pope they seemed to claim an individuality of their own comparable to the individuality of Antioch, Alexandria, and Byzantium, since they
trace their origin to Mari, disciple of Addai who in turn was disciple of St. Thomas the Apostle and builder of the Church of Edessa. The Church of Persia, for long under the jurisdiction of the Catholics of Seleucia, severed its connection with the latter alleging Nestorianism, sometime towards the close of the 5th century. But after some years a compromise was effected. In the 8th Century, the Seleucian Church began to flourish. The patriarch’s residence was shifted from Seleucia-Ctesiphon to Bagdad. We find Rome installing Sulaqa as Patriarch of Seleucia (Babylon) in 1551. Cardinal Maffei, presenting Sulaqa to the Pope
and the Cardinals, said, “These Nestorians seem to have kept rather the name of the heretic Nestorium than his heresies. For, I see nothing in these men that are here which may have any leaning to that sect….” Sulaqa was murdered by the supporters of a rival claimant of the Mama family, but his successors ruled as
Patriarchs till the end of that century. After that Sulaqa’s successors gradually drifted to Nestorianism and separated themselves from union with Rome. Their successors, the Simeons, are now in USA. At this time, the Patriarchs of the Mama line revived their allegiance with Rome, and they are the present Catholic Patriarchs of Babylon, having their residence at Bagdad.
In the 8th Century, after the Seleucian Church had made compromise with Rome, the Persians accepted the supremacy of Seleucia. Since then the Malabar Church usually got her bishops from the Patriarch of Babylon. Hence the remark that Babylon, and with her Malabar fell into Nestorian heresy, is hasty and incorrect. The Patriarch whom the Synod of Diamper condemned in 1599 as a heretic was Denha Simeon who was in explicit communion with Rome. In 1508, Mar Elia, Archbishop of Amed, complained to the Holy See against the practice of addressing the Syro-Chaldaeans as Nestorians. As Mackenzie wrote in, the epithet Nestorian was loosely used . . . and sometimes denoted a member of the Oriental Church without any idea of heresy. It must be noted that the Chaldaean Catholics and the Nestorians used the same Aramaic for their liturgy.
For further study see: Fr. Placid, X.M.I., Rome, , 1968 Kottayam.
Dvornik, F., V ( July-Dec.), Ramsgate, England, Fortescue, A.,
, London, 1913.
26 Le Quien,, Paris, 1740, pp. 1086-96.
27 Two of these ancient chepeds are kept in the Old Seminary Kottayam and one at the Mar. Thoma Seminary, Thiruvalla.
28 Miline, Rae P., 198;, 1835.
29 Mackenzie,.
30
, Vol. II, p. 147.
31 Hosten, H., S.J.,, Calcutta, 1936, 458.
32
, Vol. II. Thomas Lopez: Ramnssio, G. S., Venice 1550, 143-156 (an account of Gama’s Voyage given by Thomas Lopez his Companion).
33 Raulin, F.,, Rome, 1745, p. 425.
34 Raulin, op. cit., pp. 435-436. Counto. Asia Lisbonne, 1788, Dec. XII, p. 288.
35 Msgr. Zeleski,, p. 144.
36 Milne, Rae, p. 198.
37 Mackenzie,, p. 9. Colubovich, G., O.F.M., IV, 1923, p. 174. Fr. Placid, A .
38 Schurhammer,, p. 30.
39 Fr. Placid,.
40 John Stevens, London, 1695.
41
Vol. VII, pp. 222-236.
1932, pp. 229, 249.
, 1956.
42 1900, I, 480-481.
43 Colendge,, pp. 73-74.
44 Wieki, S.J., 1954, III, p. 806.
45 British Museum, Add. Ms., 9853, F. 86.
46 Paulinus a S. Bartholomaeo, O.C.D.,, Rome, 1794, p. 88.
47 Jesuit Archives, Rome-Goa, 65 ff.
48, John Reynolds Library, July 1926. Fr. Placid, (Malayalam).
49 H. Histen, S.J.,, 1936, p. 402.
50 Wiltsch,, pp. 163-168.
51 Cordiers,, Vol. II, p. 427.
52 Archives of the S. Prop. Congregationis, Istoria della Missione di Malabar (Congr. Part Vol. 109).
53 Fr. Placid, . Zeleski,, Mangalers 1915, p. 144.
54 Jesuit Archives, Rome-Goa, 65.
55 The Decree of the Patriarch.
56 Letter of Roz, S.J., to Fr. Alvarez, S.J., Dec. 1-1601. The Examiner Press, Bombay, March 26, 1936. K. V. Rangaswami Aiyanger,, p. 366. (The Tranvancore University Publications, 1946). Britto, S.J., Successor of Roz, S.J., used to call himself Archbishop of India. Paulinus a S. Bartholomaeo, , op. cit., p. 263. Bishop Alexander de Compo (1663-1687) signed himself the Metropolitan of All India.
57 Schurhammer, G., S.J., Trichinopoly, 1934, p. 29.
58 Assamabi, S.J., op. cit., III 2, p. 162. Paul Chittilapilly,, Rome. Jacob Kallaprambil,
, Rome, 1966. Note 24 .
59 Jesuit Archives, Rome, I.C.F. 43.
60 Fr. Placid,, Rome, 1970.
61 Paulino d.s. Bartholomaeo, Rome, 1796, p. 89. Propaganda Archives Rome, (Congr. Part Vol. 109). Jacob Kollaparambil, , Rome 1966.
62 Vincensio, Maria,. Fr. Placid, op. cit.
63 Raulin, op. cit., pp. 387-388.
64 Fr. Placid,
65 Pr. Placid, pp. 233-234. Nagam Ayya,
Vol. I, p. 210. Anantha Krishna Ayyar,
Ernakulam, 1926.
66 Rambanpattu, Versicles 181, 492, 295, 307 and 357, Rocca, S.J., Art.,, pp. 170-171.
67 Rambanpattu, Vers. 81.201, 213, 219, 307.
68 Rocca, S.J., art. cit. Rambanpattu, cit. Vers. 243.
69 Nagam Ayya, op. cit., Vol. II, p. 210. Paul Chittilapilly,, Rome, 1966, PP II, 27, 28, 29.
70 K. P. Padmanabha Menon,, II, p. 452.
71 Dr. H. C. E. Zacharias,, 1928, pp. 9, 12, 13, 19. Fr. Placid, (Malayalam) Mannanam, 1944, 18, 19.
72 Giamil, Genuinae,, p. 22.
73. The teaching of the Twelve Apostles, believed to have been written between A.D. 90 and 100. S. H. League Alwaye, , Malayalam 1964, p. 31.
74 St. Justin, I CC 65, 67, 68. S. H. League Alwaye, , op. cit.
75, op. cit. St. Justin, op. cit.
76 Hipaulitus, (3rd cent.) (Tradition of the Apostles), Ed. B. Botte, Paris, 1946, 14.
77 St. Augustine, M P L 33, 200. Msgr. Duchesne, Translation 1912, pp. 54, 55.
78 Fortescue,, op. cit., 140.
79 Fr. Placid, (Malayalam), op. cit., p. 13.
80 For further details, see, “The Malabar Church,” Rome, 1970. “The Hindu Christians of India.”
81 Fr. Placid,, M S S, p. 3, Injakalody, T.,
, (Malayalam) Thiruvalla, 1952. Panjikaran, , Rome, 1926. Fr. Placid,
. Articles in
(Taken from the May 1973 and June 1973 issues of “The American Ecclesiastical Review.”)
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